23rd Sunday of Ordinary Time

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 1-5

My brothers and sisters, if you truly believe in our glorified Lord, Jesus Christ, you will not discriminate between persons.

Suppose a person enters the synagogue where you are assembled, dressed magnificently and wearing a gold ring; at the same time, a poor person enters dressed in rags. If you focus your attention on the well-dressed and say, “Come and sit in the best seat,” while, to the poor one you say, “Stay standing, or else sit down at my feet,” have you not in fact, made a distinction between the two? Have you not judged, using a double standard?

Listen, my beloved brothers and sisters, did God not choose the poor of this world to receive the riches of faith, and to inherit the kingdom, which He has promised to those who love Him?

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 35 : 4-7a

Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God Who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For water will break out in the wilderness and streams gush forth from the desert. The thirsty ground will become a pool, the arid land springs of water.

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Saturday, 12 September 2020 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Most Holy Name of Mary or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today we celebrate the feast of the Most Holy Name of Mary, celebrated not long after the celebration of her Nativity just a few days ago. And this is also parallel to what we celebrate on her Son, Our Lord Jesus Christ, as we celebrate the feast of Our Lord’s Most Holy Name the week after Christmas, His birth into the world.

And we may be wondering then, what is it there in a name? And we will be surprised to note that name is something which is very significant, that symbolises identity and truth about someone and something. No longer will it be indistinct and unremarkable, for a name can make great difference. For simple example, none of us knows the names of the billions of peoples who lived throughout the millennia of our human existence, as each of these were not prominent enough, and known each only by their own relatives and close families.

But we can clearly remember the names of famous rulers, kings, personalities, famous peoples and scientists, many of whom had departed this world many years, decades and even centuries and millennia ago. This is because their names are powerful reminder, an identity that invoke the memory of that person’s achievements, greatness, all the deeds he or she had done. In the same way, a great criminal and enemy of humanity throughout history had also been remembered this way, with even mere mention of the name could bring up chilling reminder and memories of the terrible things and deeds the person had committed.

In this same manner therefore, whenever we utter the Name of Our Lord Jesus and that of His mother, Mary, do we actually realise that we have just invoked the great power of the Almighty God, and that of the powerful intercession of His mother? And yet, many of us have not treated their Name with the proper care and respect needed, but we often took these Holy Names for granted, or use them in vain, inappropriately and without proper respect.

Brothers and sisters in Christ, do we realise that Satan himself would tremble at the mere mention of the name of Mary, God’s own mother, the mother of our Lord and Saviour. Satan would flee and not remain as he could not stand before the mother of God, through whom his final defeat and loss had been guaranteed for all eternity, for Mary is the promised Woman, that from the beginning of time God had promised that Satan would be defeated and crushed at the feet of the Woman.

Not only that Mary remained uncorrupt and righteous throughout her life, but her obedience to God has been feared by Satan ever since the beginning, as she was not under his dominion and power, without the corruption and taint of sin, and with the faith and obedience that was unshakeable, her love and devotion to her Son that was so complete. Mary is the antithesis of Eve, the new Eve that unlike the first Eve, Satan was unable to shake, tempt and make to fall into sin.

And even more importantly, through her acceptance and humble obedience to the will of God, Mary became the Mother of God, through whom the salvation of this world has come, the Light came which dispelled the darkness of sin and evil, and from whom, the path to Satan’s ultimate defeat had been paved and made clear. Naturally, therefore, just as Satan definitely trembled at the mere mention and utterance of the Holy Name of God. The name of His beloved mother would make him to fear and flee as well, especially when uttered with faith.

And as we call upon the name of Mary, in fact we are also calling upon her, who is our loving and caring mother. When we call upon her name, it is indeed like a child calling and yearning for the mother, for protection, love, comfort and assurance. Let us all look upon our mother Mary, and call upon her to help us in our struggle against evil, and that she may continue to intercede and pray for us all. Let us all not be fearful of evil any more, for our blessed mother is by our side, and her Son, our Lord Jesus Christ, loves us even more.

Let us also be inspired by the faithful examples showed by Mary, in her faithful life, her obedience and commitment to the Law of God and to the mission which He has entrusted to her. Let us all be faithful and be good Christians in the way that our blessed mother has showed us by her actions. Let us all seek to be closer to God through His mother Mary, and commit ourselves anew to a life dedicated to the Lord, rejecting the temptations of sin and evil.

O Holy Mother of God, Mary, our loving mother, pray for us all sinners, and be with us always, that we may draw much inspiration from your dedication and the love you showed to your Son. Help us to be always ever faithful, and ever righteous despite the many trials and temptations in our path. May the Lord bless us all and may He grant us the strength to love Him in each and every moments of our lives. Amen.

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Saturday, 12 September 2020 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Gospel Reading)

Liturgical Colour : Green or White (Most Holy Name of Mary or Saturday Mass of Our Lady)

Luke 6 : 43-49

At that time, Jesus said to His disciples, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

“Why do you call Me, ‘Lord! Lord!’ and do not do what I say? I will show you what the one is like, who comes to Me, and listens to My words, and acts accordingly. That person is like the builder who dug deep, and laid the foundations of his house on rock. The river overflowed, and the stream dashed against the house, but could not carry it off because the house had been well built.”

“But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once : and what a terrible disaster that was!”

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with the Holy Spirit, and, giving a loud cry, said, “You are most blessed among women; and blessed is the Fruit of your womb! How is it, that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you, who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God, my Saviour!”

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Saturday, 12 September 2020 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Psalm)

Liturgical Colour : Green or White (Most Holy Name of Mary or Saturday Mass of Our Lady)

Psalm 115 : 12-13, 17-18

How can I repay the Lord for all His goodness to me? I will lift up the cup of salvation and call on the Name of the Lord.

I will offer You a thanksgiving sacrifice; I will call on the Name of YHVH. I will carry out my vows to YHVH in the presence of His people.

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 46-47, 48-49, 50-51, 52-53, 54-55

My soul proclaims the greatness of the Lord, my spirit exults in God, my Saviour!

He has looked upon His servant, in her lowliness, and people, forever, will call me blessed. The Mighty One has done great things for me, Holy is His Name!

From age to age, His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans.

He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.

He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.

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Saturday, 12 September 2020 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Most Holy Name of Mary or Saturday Mass of Our Lady)

1 Corinthians 10 : 14-22

Therefore, dear friends, shun the cult of idols. I address you as intelligent persons; judge what I say. The cup of blessing that we bless, is it not a communion with the Blood of Christ? And the bread that we break, is it not a communion with the Body of Christ?

The bread is one, and so we, though many, form one body, sharing the one bread. Consider the Israelites. For them, to eat of the victim is to come into communion with its altar. What does all that mean? That the meat is really consecrated to the idol, or that the idol is a being.

However, when the pagans offer a sacrifice, the sacrifice goes to the demons, not to God. I do not want you to come into fellowship with demons. You cannot drink, at the same time, from the cup of the Lord and from the cup of demons. You cannot share in the table of the Lord and in the table of the demons. Do we want, perhaps, to provoke the jealousy of the Lord? Could we be stronger than He?

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6

Blessed be God, the Father of Christ Jesus our Lord, Who, in Christ, has blessed us from heaven, with every spiritual blessing. God chose us, in Christ, before the creation of the world, to be holy, and without sin in His presence.

From eternity He destined us, in love, to be His adopted sons and daughters, through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness, which He granted us His beloved might finally receive all glory and praise.

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Friday, 11 September 2020 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day as we listen to the readings of the Scripture, each and every one of us are called to deeply examine our conscience and our way of life. We are all called to reconsider our way of living and think whether we have been truly acting as Christians in our every actions and interactions, in everything we say and do.

In our first reading today, we heard St. Paul in his Epistle to the Church and the faithful in the city of Corinth, in which he urged them all to serve the Lord and not to serve their own desires and wishes for power and worldly glory. He told them of his own examples and that of the other disciples and missionaries of God, who laboured for the sake of the truth and the Gospels of the Lord, to tell all peoples of God’s salvation, and not for their own glory.

He put it plainly before all of them, how he had to do things that he did not desire, and yet he still faithfully did all that were asked of him, showing how being faithful Christians often require sacrifice and commitment of time, effort and other things from us. And he also said how he became like slave to all of the people, so that through his actions, he might bring more and more to the salvation in God.

This is because if he allowed himself to be swayed by worldly temptations and desires, he would not have been able to do his missions. If St. Paul had thought of himself, his needs and desires first, then he could not have devoted so much time to the people, and he might not have wanted to endure such suffering and pain as he had endured, and as a result, many would not have heard the words of God’s truth from St. Paul’s mouth otherwise.

Brothers and sisters in Christ, this is also what the Lord Jesus Himself alluded to in our Gospel passage today as He spoke of the parable of the wooden speck in another person’s eye. What the Lord wanted us to understand by this passage and parable is that before we are quick and judge another person, we should first look at ourselves and realise just how each and every one of us are sinners all the same.

If we do not understand first of all this important fact, then how can we help and guide others to the right path if we are ourselves also corrupted by sin? That is why the Lord often rebuked many among the Pharisees and the teachers of the Law, who have often looked down on those whom they deemed less worthy and less pious than themselves. And those Pharisees and the teachers of the Law liked to criticise others for their shortcoming in faith, yet were blinded towards their own shortcomings.

That is why, when the Lord Jesus spoke of the specks in the eyes of another, using that parable, He wanted to tell all of us not to be judgmental to one another, with the wrong intention of criticism and make ourselves feel good and look better, like what the Pharisees and the teachers of the Law did. He wants us to be humble and to recognise our own imperfections and sins, rather than focusing on the shortcomings of others and thinking that we are better or superior in any way we often compared ourselves with each other.

The more we open ourselves to pride and ego, to hubris and ambition, to desires for glory and satisfaction, for fame and other things we often desire in life, the more we allow Satan and his evil forces to enter into our bodies, into our hearts and minds, and the more distant from God we will end up becoming. Brothers and sisters in Christ, we have to avoid this, and we also have to overcome our sins and the temptations to sin, and we cannot do this alone, all by ourselves. We need God’s help, His guidance and strength.

And in addition, we also need to learn to divest ourselves and empty ourselves from all sorts of these worldly attachments and obsessions. This is what we are challenged to do, and we have that responsibility to look after and take cafe of those who are around us, those within our communities and the Church.

Let us all be good role models in faith from now on, to be good guides for one another in faith. And let us all pray that God will continue to guide us and strengthen us in faith, and help us to remain humble and committed to Him, resisting the many temptations to sin. Amen.

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Friday, 11 September 2020 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 39-42

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”