Friday, 28 February 2020 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are brought yet again to the topic of fasting as a practice that we commonly do during the season of Lent. Especially our brothers and sisters in the Eastern Rites traditions practice fasting throughout the season of Lent, and while we in the Roman Rite are required to fast only on Ash Wednesday and Good Friday, it will be good for us to discern deeper on the significance of fasting to us.

Fasting is meant for us to remind us of the limitations of our physical bodies and also to restrain our ever-present desires, for the nourishment and satisfaction of food. We know how easily we succumb to the temptation to snack and to gobble as much good food as we are able to lay our hands on. Whenever our eyes look upon good food, naturally we will crave and desire for them, and we want to satisfy ourselves with them.

That is why fasting as a practice trains us in our endurance to resist the many temptations present all around us that are threatening to drag us deeper and deeper into sin. All these temptations distract our focus and attention from God and make us to carry on our lives following the wrong path that is the path of sin and darkness, the path of selfishness, greed and pride that will lead us even further down into the trap of sin.

That is why today we are reminded to fast with the right intention and purpose, and not just fasting but also all sorts of our observances and practices for this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and embrace His mercy.

However, it is very easy for us to end up falling into the trap of following the laws and practices of the Church as mere formality and customary, as we heard from the Book of the prophet Isaiah when the Lord spoke to His people about the kind of fasting that pleased Him. He mentioned how fasting was not just about putting on sackcloths and ashes on oneself as were customary at that time in show of repentance and regret, but more importantly, fasting must be accompanied with a change from within and not just the outside.

For the Pharisees in the Gospel passage today criticised the Lord and His disciples as the disciples did not fast as how the Law of Moses has prescribed fasting on certain days and customs. The Pharisees looked down on them because they in particular treasured the Law and how they observed the Law with great particularity and zeal, to the point that they actually had forgotten the purpose of what they were doing. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment.

If that is the way that we observe our Lent and our fasting and abstinence, then it will not do us any good as when this happened, our hearts and minds are filled not with the love and desire for God and to be forgiven our sins and faults, but instead we are filled with the sin of pride and greed. And the devil knows this very well, so that is why he is busy trying to distract us and to lead us down the path of pride, seeking glorification and satisfaction for our actions and for our piety that defeat the purpose of our Lenten observances in the first place.

Therefore, brothers and sisters in Christ, let us all reflect on how we can make best use of this Lenten season by turning ourselves and our whole being towards God. Let us not be distracted by vanity and pride, and in fact, let us humble ourselves before God, stripping ourselves free from all the corruption of ego, pride, ambition, greed and desire that had clouded our judgment all these while, leading us down the wrong path of sin. Let us all sincerely repent from our sins and make best use of this opportunity that God has given to us, His wonderful and generous mercy that He has provided us. May God bless us always, now and forevermore. Amen.

Friday, 28 February 2020 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”

Friday, 28 February 2020 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Friday, 28 February 2020 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.

Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.