Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through this time and season of Lent, and as we reflect upon the words of the Sacred Scriptures which we have just heard from, let us all realise that we have to be truly committed and faithful to the path which the Lord has shown and led us into as Christians, as those whom He has called and chosen. All of us have been reminded that as Christians, it is likely that we will encounter some forms of hardships and challenges, trials and persecutions in our path in life, just as our Lord and Saviour has been rejected and persecuted for everything that He had done for our sake. If we have not suffered for being Christians, then it is likely that we have not truly lived our lives with true and genuine faith as we should have done.

In our first reading today, we heard from the Book of the prophet Jeremiah in which the prophet lamented for the persecutions, hardships, oppressions that he faced from the people of God, the people of the kingdom of Judah that he had been sent to minister by the Lord. At that time, the kingdom of Judah was the only remaining kingdom of the people of Israel, after the northern kingdom, called the kingdom of Israel, had been destroyed and conquered by the Assyrians. All that came about because of the sins and the wickedness of the people, who refused to follow the Lord, abandoned His Law and commandments, and persecuted the messengers and prophets sent into their midst to remind and help them to come back towards God.

But God still loved His people nonetheless, and He kept on sending His messengers and servants, the many prophets including Jeremiah to help and guide the people back to the right path. He sent Jeremiah to warn His people that if they persisted on their sinful and wicked way of life, then they would also suffer the same fate as their brethren that once lived in the northern kingdom, in having their kingdom and cities destroyed and conquered, and in being uprooted and exiled from their homeland to distant, far-off lands, being foreigners that faced humiliation and sufferings for having abandoned and betrayed the Covenant which God had established with them and with their ancestors. Yet, the people often refused to listen and continued to stubbornly harden their hearts and minds.

And hence, the people of Judah, misled and misguided by the false prophets that Satan had placed in their midst, refused to heed Jeremiah’s warning and his reassurances of God’s loving compassion and mercy. Jeremiah was persecuted, and faced great tribulations that he even almost lost his life on occasions. He had to endure prison and other forms of hardships throughout his ministry, and this was actually the similar fate which many of the martyrs and the saints of the early Church had suffered throughout their lives and works. Many of our holy predecessors had suffered and endured bitter struggles and humiliations, and not few even lost their lives, in the midst of their actions in loving and obeying the Lord. And yet, they remained true to their faith, and continued to commit themselves to God.

In our Gospel passage today, we then heard of the moment when the Lord Jesus told His disciples clearly of the hardships and the struggles that He Himself was soon to endure, in facing oppression, persecution and rejection from the chief priests and all those who were opposed to Him and His teachings. The Lord Jesus made it clear to all of them that He had to face those hardships as part of what He had been sent to do, in suffering and embracing all of the punishments due to our sins and wickedness, that by His sufferings and ultimately through His death on the Cross, He might lead us all into freedom from the bondage and the tyranny of sin, darkness, evil and death. And at the same time, it also means that those who follow Him may likely face the same oppressions, sufferings, trials and difficulties as He Himself has suffered.

Then, afterwards in the same passage we heard how the mother of St. James and St. John, two of the Lord’s Twelve inner circle, the Twelve Apostles, came to Him with her sons, and asked Him if He could grant them favourable places on His left and His right when He comes into His Kingdom. This act was specifically an act asking for favour and preference from the Lord for her sons, St. James and St. John. At that time, as is the case now, to be able to sit beside the King is truly an honour that not everyone may have, and therefore, St. James, St. John and their mother were looking at the situation from the perspective of the commonly known earthly and worldly kingship, where they might have thought that they would enjoy earthly benefits, honour and glory, having been brought to witness some of the Lord’s miracles exclusively, as those who were closest to Him.

Yet, this was where the Lord told the two brothers and their mother, that they failed to recognise what being His disciples truly means. To be a disciple and follower of Christ, it does not mean that one will receive worldly honour, glory and satisfaction, and they should not think that by following Him, then they shall be glorious in the world or that they shall enjoy good and prosperous lives. Instead, the Lord told them all again that following Him would likely mean for them to face sufferings and hardships, which He symbolised with the cup of suffering that He had to drink, representing the suffering and death that He had to suffer at the moments of His Passion and death. Then, the Lord also told the two disciples that they would indeed drink the same cup of sufferings that He had to drink, foreshadowing what they both would have to endure for His sake.

St. James the Apostle, also known as St. James the Greater, would be the first among the Twelve Apostles to be martyred, which was highlighted in the New Testament, as he was arrested, imprisoned and eventually martyred at the orders of King Herod, who wanted to please the Jewish people and authorities by doing so. Meanwhile, St. John the Apostle would be the only one among all the Apostles who was not martyred, but in his long life, he had to endure so many hardships, difficulties, persecutions, arrests, exiles and other trials, that he had essentially lived his life through a kind of martyrdom called the ‘white martyrdom’, referring to all those who did not suffer death for their faith in God, and yet still suffered greatly for their faith and dedication to the Lord.

Brothers and sisters in Christ, through what we have heard from the Sacred Scriptures today, and from the things that we have just discussed, let us all therefore be reminded that our lives are meant to glorify the Lord, and our actions, words and deeds should be filled with genuine faith and obedience to God, in all things. We should not allow the temptations of worldly glory, fame, comfort and pleasures to distract and mislead us in our journey of faith towards God. Let us all ask the Lord to bless and guide us in this journey of faith, and let us continue to do our best, so that in everything that we say and do, we will continue to glorify Him, and to be great role models and inspirations for one another. May God be with us all, and may He bless us in our every good efforts and endeavours. Amen.