2nd Sunday of Ordinary Time

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Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

But may all those who seek You rejoice and be glad in You; and may all who love Your saving grace continually say, “The Lord is great.”

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Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded to put our faith and trust in the Lord, to open ourselves, our mind and heart to His truth and love, and not to allow our pride, ego and stubbornness to prevent ourselves from following Him wholeheartedly. The Lord has shown us all His most generous love which He has manifested through His Son, Our Lord and Saviour, Jesus Christ, and each and every one of us should therefore strive to live lives that are truly worthy of Him, giving Him thanks for all that He has done for us, in blessing and forgiving us, ever enduring in His love for us despite us having often disobeyed Him and refusing to follow Him or listen to Him. He has blessed us all through His Son, and we ought to live our lives then as the worthy bearers of the truth and love that Our Lord Himself has revealed to us.

In our first reading today, we heard from the Epistle to the Hebrews the account of the author of this Epistle, which many biblical scholars and historians attributed to St. Luke the Evangelist, directed to the Jewish community and population, especially to those who have accepted and embraced Jesus Christ as their Lord and Saviour. For at that time, there were many different opinions and beliefs among the Jewish people on Who this Jesus Christ was. On one extreme, there were those Jewish people who rejected the Lord completely, like many among the Pharisees and the Sadducees, the teachers of the Law and the chief priests who viewed the Lord as a False Messiah and even a dangerous blasphemer and sinner because of His teachings and works, and for Him claiming to be the Son of God, some of which were shown in our Gospel passage today about the Lord healing a paralysed man.

On the other extreme, of course there were also those who have fully accepted and embraced the fullness of truth about this person of Jesus Christ, how He is not just a mere Man or Prophet sent by God, but that He is indeed the Son of God, the Divine Word of God made manifested and incarnate in the flesh before us all, conceived and born into this world through His mother Mary. And there were those Jewish people who were receptive to the teachings of Christ but they were still ambivalent, indecisive and unsure about how much or what they would believe in Him. Therefore, the author of the Epistle to the Hebrews went on through these series of discourses, discussions and teachings to help them to understand the truth of this Saviour Whom God had sent into their midst, as we all have heard in the past two weeks or so in our weekday readings.

In today’s discourse, the mention of Melchizedek, the King of Salem was a significant one because the person of Melchizedek himself in the Scriptures and in history was a mystery and is still debated till this day on who this Melchizedek truly was. It is precisely just like how the Lord Jesus Himself and His truth and identity were widely debated and discussed among the Jewish people both during and after the period of His ministry and works in their midst. For Melchizedek, him being the King of Salem highlighted his place as the High Priest of God offering the sacrifices and offerings to God at Salem, which name suggests connection to Jerusalem, which is the place that the Lord Himself would offer the ultimate sacrifice and offering through His suffering and death on the Cross.

Therefore, this mention of Melchizedek served to highlight the important role that Jesus Christ, as the Saviour had to do in order to save all mankind, just as the prophets had also predicted and prophesied about it. Some among the Jewish people then likely did not understand why the Messiah had to suffer and in fact even die in such a humiliating and painful way, betrayed and rejected by many of the leaders of His own people. Melchizedek here was seen as an archetype and even as a possible manifestation of Christ before the time that was appointed for Him to come into this world, to reveal part of what God intended to do with us, in saving all of us His beloved ones from certain destruction. The mention that Melchizedek was one without a parent, was also yet another reference to Christ, Who was conceived without any human intervention and by the power of God alone.

Today, the Church also celebrates the Feast of St. Vincent the Deacon, a holy man of God and a renowned martyr whose life and examples, dedication to God and martyrdom can inspire us all in how we ought to live our lives as Christians. St. Vincent the Deacon was born in the region of Zaragoza in what is today Spain, also then known by its original name of Caesaraugusta, which made this saint to be also known as St. Vincent of Zaragoza. He was eventually ordained as a deacon by his local bishop, Bishop Valerius who needed St. Vincent’s help as a spokesperson due to his speech impediment issue. And during that time, Christians and the Church was being heavily persecuted by the Roman state under the Emperor Diocletian.

When St. Vincent and his bishop were both arrested and brought before the Roman magistrate, and offered release and safety, comfort and good life if they were to abandon their faith in God and consign their Holy Scriptures to the fire, St. Vincent and his bishop courageously refused this offer and mentioned bravely that nothing that could be done to change their mind or to persuade, coerce or force them to do otherwise, as they would remain firmly attached to the Lord and their faith in Him. This remarked angered the Roman magistrate so much that he inflicted all sorts of torture and pain on the man of God until St. Vincent was eventually martyred, but remaining firm in his faith in God to the very end of his life.

Brothers and sisters in Christ, as we have heard earlier on from the discourses and discussions from the Epistle to the Hebrews and the Gospel about the healing of the paralysed man, and from the courageous faith and life of St. Vincent the Deacon, all of us are reminded that as Christians we may often have to face a lot of disagreements, hardships, and even persecutions and oppressions for our faith in God. But we should not allow these to discourage us from being faithful to the Lord and to follow Him. After all, we must first remember what the Lord Himself has done for us, and the sufferings and hardships He Himself had suffered and endured for us in His Passion and death. When we suffer, we all suffer together with Christ, and we are all united to His death and ultimately to His glorious Resurrection.

If we continue to have strong and enduring faith in God, we will surely not be disappointed and we will receive the fullness of God’s blessings and grace, and be truly worthy of the salvation which He has promised and reassured us all. Let us all therefore renew our faith and commitment to live our lives worthily of the Lord from now on, doing our very best to be the good examples and inspiration to everyone around us, now and always. Amen.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.

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Tuesday, 21 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained in the Scriptures, we are all reminded and reassured of the constant and ever enduring love of God which He has always shown us throughout time and history, and which He has again and again renewed through His many promises made to us through His own words and through the prophets. And all these promises were not just mere empty words, as they all had been formalised and made complete, fulfilled and accomplished through none other than Jesus Christ, the Saviour of the whole world, Who has come into our midst to reveal to us the fullness of God’s love and grace, His mercy and kindness made tangible and real, approachable to us all.

In our first reading today, taken from the Epistle to the Hebrews we heard of the reminders from the author directed to the Jewish community and people of everything that the Lord their God has promised and reassured to them again and again throughout history, referring to the promises of the Covenant He had made with Abraham and others among His servants and people, and how it was the perseverance shown by Abraham and those who are faithful to the Lord which has earned them all their inheritance and blessings from God. Through God and His love, and their constant and enduring obedience and faith in Him, all of those faithful people of God have been truly blessed and become reminders for us all that God has given us all so wonderful a blessing.

Then, in our Gospel passage today, we heard from the Gospel according to St. Mark the Evangelist the arguments between the Lord Jesus and the Pharisees who argued that the Lord and His disciples had violated the Law of God on the matter of the Sabbath day because the disciples had plucked on the grains of wheat from the field when they were all very hungry. The Lord rebuked those Pharisees by quoting the example from the Scripture, how the venerated and well-respected King David of Israel and his companions were allowed to eat from the bread reserved only for the priests at the House of God. Neither David nor his companions were members of the priestly order, but they were allowed to eat when they were very hungry.

Those Pharisees belonged to those who very strictly and rigidly interpreted the Law of God, taking the meaning of the Law such as the Law on the Sabbath, to the point that they misunderstood the true purpose, meaning and intention of the Law of God, which were not meant to restrict, restrain or make their lives difficult. Instead, the Law had always been meant to help show and teach the people of God the true meaning of love and how they all can truly love Him wholeheartedly and to be filled fully with faith and trust in this love, because it is by His ever great, wonderful and enduring love that we all have been saved and provided with rich and sure assurance of eternal life and inheritance beyond measure or comparison.

We are therefore reminded through these Scripture passages today that we must always be truly faithful to the Lord and put our whole trust in Him, be filled with true and genuine love in Him and not merely observing His Law and commandments without truly understanding and appreciating their true importance, purpose and significance. If we want to be truly faithful to the Lord, then we must not be like those Pharisees who placed greater importance in their own selfish desires and personal ambitions in achieving their pious actions and practices so that they might be praised by others and be honoured for doing so. This is why all of us as Christians should always put God first and foremost in our lives, as Abraham and many of our predecessors had done before us.

Today, the Church also celebrates the Feast of St. Agnes, a renowned martyr of the faith who perished during one of the most intense persecutions of Christians and the Church. She was also known as St. Agnes of Rome, having been born into a Roman noble family and was raised as a Christian by her family during the difficult years of persecution against Christians by the Roman Emperor Diocletian and his fellow rulers in the then Tetrarchy. Eventually, due to her great beauty, St. Agnes had many suitors whom she all rejected as she wanted to devote herself to God, and as such, disgruntled suitors reported St. Agnes’ Christian identity to the authorities who then arrested her and forced her to deny God and abandon her faith, which she courageously refused to do.

When St. Agnes was brought before the Roman prefect, Sempronius, he condemned her to be paraded naked to a brothel for her to be defiled by those people who frequented the brothel in mockery of her holy virginity. According to Church tradition, St. Agnes prayed to God and her hair miraculously grew and covered her whole body, and anyone who wanted to rape her were immediately struck blind, and no one could harm her at all. And this included Sempronius’ own son, who was struck dead, and upon the intercession of St. Agnes, the dead son was revived again. Undoubtedly shaken by what he experienced and what happened to his son, the Roman prefect recused himself from the judgment and let another person to judge St. Agnes, who was thereafter martyred by either being beheaded or stabbed on her throat after even flames would not harm her.

Brothers and sisters in Christ, as we have heard from the Scripture passages today, and from the life and examples of St. Agnes, holy woman and martyr of the Church, let us all therefore learn to commit ourselves ever more, in each and every moments given to us, in every opportunities so that we may ever be courageous and most dedicated servant of God, with our lives and examples be the shining beacons of truth and the guiding light for everyone around us. May everyone knows the Lord and His love by the love He has shown us and which we have reflected in our own lives, in our complete and trust in God and in our love for our fellow brothers and sisters, for those who are less fortunate and in need for our love. May God, our ever loving Master and Creator be with us all, now and always. Amen.

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Tuesday, 21 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Red

Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

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Tuesday, 21 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Red

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

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Tuesday, 21 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.