4th Week of Lent

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Monday, 31 March 2025 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, and as we continue to journey through this season and time of Lent, all of us are reminded of the great providence and love by which God has always provided for us. We are reminded how in God we can find consolation and renewal, the freedom from all the bonds and shackles that we have been imposed with due to those sins we have committed in our own lives. All of us have been given these wonderful opportunities for us to turn away from our sins and to embrace wholeheartedly the rich mercy and compassion that God our Father has for each and every one of us, His beloved children. However, many of us often delayed in seeking God’s mercy and love, and we took it for granted that God loves us, to the point that we continue to live in the state of sin.

In our first reading today, we heard from the Book of the prophet Isaiah in which God reassured His beloved people, the Israelites of the renewal, hope and good things that they would enjoy once again after they had been freed from their troubles, their domination by sin, all of which had made them to suffer separation from God, the misfortunes and difficulties that they had to experience because of their rebelliousness and stubborn attitudes. But God did not easily give up on His people despite all of that, and He remained committed to the Covenant which He had made with them all, and He still sent to them lots of help and guidance nonetheless, providing them with the means to reach out to His salvation and reconciliation with Him.

He promised all of His beloved people of the coming of the Saviour through Whom He has revealed to us His plan of salvation, the redemption and the new life that He would grant all of them, liberation from all the forces of evil and wickedness that have dominated them all those while. And through what we have heard, we ourselves are reminded of this great love of God which He desired to show and deliver to us, to bring us all into His loving Presence and kindness once again. During this time and season of Lent, we have been given the time, opportunities and chances to turn away from the path of darkness and evil, from our rebelliousness and waywardness, so that we may be found worthy again to be the holy and beloved people of God, His children, whom His favour has been given to.

Then, in our Gospel passage today, we heard of how the Lord Jesus, the same Saviour that we have just mentioned and discussed about, performed great miracles and deeds, proving to everyone of the truth and promises that God has given to us all His people throughout all of history. We heard how the Lord Jesus performed those wonderful miracles and works, amazing deeds that He has shown to everyone so that they might be convinced and encouraged in following the Lord, their God, and believe in His Providence and all that He has promised to them. God has always been loving to His people, and He does not want any one of them to be separated from Him, and He has offered us all His most generous love and kindness, opening the way to come back to Him, and through His Son, He made manifest and tangible all these before us.

We heard how the Lord encountered an official whose son has been very sick to the point of death, and how the official begged Him to heal his son. The Lord told the official at first with the words saying that unless he and others saw the signs and wonders performed before their eyes, they would not believe, likely referring to how many of the Lord’s own people in Judea and Galilee refused to believe in Him as mentioned in the same Gospel passage, despite having seen and witnessed with their own eyes, all the things and wonders that the Lord had performed before them. Especially those Pharisees and teachers of the Law, many of whom followed the Lord on His works and ministry, and continuously shown doubt and disagreements with the Lord in His teachings and works, despite having witnessed HIs miracles and heard of His Wisdom themselves.

The official professed his faith in the Lord, believing that He could heal his son despite not having to witness the deed in person. Therefore, when the Lord told him that his son would be healed, he believed and trusted in the Lord, and as we all heard, he encountered his servant who told him that his son recovered precisely the very moment that the Lord said to him that his son would be healed. By his faith in God, the official has received the great grace from God, the healing for his son and the promise of redemption which God has made evident and true by those miracles that He has performed. And all of us are reminded today through this story that we too are God’s beloved ones, and we shall receive His great grace and love, His kindness and mercy if we are truly faithful and committed to Him like that of the official.

Brothers and sisters in Christ, as all of us continue to progress through this time and season of Lent, let us make good use of the opportunities that God has provided to us so that by His providence, we may come ever closer to Him and to His holy Presence, ever trusting in Him and realising that being separate from Him, there is no true future for us. There is hope in God alone, and we should make use of the opportunities provided to us such that we may embrace this hope and light that God has shown to us, so that immersed in His light and in His love, we may be renewed and made whole again by His grace, and be freed from the bondage and shackles of our many sins and evils, from all the temptations and attachments of earthly desires and more, all the things that had kept us away from God.

May the Lord, our most loving and merciful God continue to guide us all in our journey of faith through life, and may He continue to strengthen us especially during this season and time of Lent so that we may be healed from our transgressions and sins, and be truly reconciled and reunited with God, Whose love for us has always endured despite all the disobedience and stubborn attitudes we have shown Him. Let us all no longer harden our hearts, but let us instead be humble and recognising our sinfulness, embracing God’s healing and mercy. May God bless us all and our Lenten journey, and make us to have a truly fruitful Lenten season. Amen.

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Monday, 31 March 2025 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 43-54

At that time, when the two days Jesus spent with the Samaritans were over, He left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because of all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death. Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!”

The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met Him, and gave him the good news, “Your son has recovered!” So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’clock in the afternoon.”

And the father realised that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family. Jesus performed this second miraculous sign when He returned from Judea to Galilee.

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Monday, 31 March 2025 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; O Lord, my God, forever will I give You thanks.

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Monday, 31 March 2025 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

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Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, this Sunday being the Fourth Sunday in the season of Lent, we celebrate the occasion of Laetare Sunday, which in parallel to the Gaudete Sunday during the Advent season, marked the moment when we temporarily pause the penitential nature of our Lenten observance and focus ourselves for a while on the expectation of the great joy that we are going to celebrate in a short moment from now. And if Gaudete Sunday marks the moment when we focus on the joy of Christmas and Christmas season to come, therefore today on this Laetare Sunday, we rejoice and anticipate the great joy that is to come with the fulfilment of God’s plan of salvation for all of us mankind, which He fulfilled through His Passion and what we commemorate through the Paschal Triduum and the glorious Easter season.

This word ‘Laetare’ means joy, and it came from the first part of the Introit sung or chanted today during the liturgical celebration this Laetare Sunday, namely, ‘Laetare, Jerusalem, et conventum facite omnes qui diligitis eam.’ which means, ‘Rejoice, O Jerusalem, and gather round, all you who love her.’, representing the joy which is anticipated for all of God’s holy people, that despite the sufferings and persecutions which they had faced, but they would all see the glorious salvation of their Lord and Master, which He has fulfilled and accomplished through the sending of His own only Begotten Son, Jesus Christ, the Son of God, made flesh and having manifested the perfect love of God, gave Himself to all of us to be our Saviour and Liberator, delivering us all from the clutches of sin.

In our first reading this Sunday, we heard from the Book of Joshua in which the story of the time when Israel, the people of God finally reached the Promised Land after forty years long of sojourning in the desert during their journey from Egypt to the land of promise. The people of Israel had been punished and forced to endure the consequences of their rebellions and disobedience, their lack of faith and trust in God, when they constantly rebelled against God and refused to follow His path, and ultimately, when they, lacking trust and faith in God, grumbled and complained in fear of their lives when scouts sent to observe the Promised Land of Canaan told them of the mighty people who lived there. Despite the assurances from God and Moses, and the other faithful members of the people, many of the Israelites rebelled against God and therefore, God made them to wander in the desert for the whole period of forty years long, until almost the whole rebellious generation had perished.

Brothers and sisters in Christ, this number ‘forty’ truly has a very important and symbolic meaning throughout the Scriptures and the history of mankind, as this number was used frequently to show a relatively long period of time, and is also commonly associated with a period of waiting, preparation and penance, a period of purification and renewal, such as what happened when Noah was in the Ark with his family, and the Great Flood came forth over a period of forty days, and also with the forty years that Israel spent wandering in the desert, which then related also to the forty days which the prophet Elijah went through in the journey from the land of Israel to the Mountain of God in seeking God, and lastly with the forty days that the Lord Jesus had spent in preparation for His ministry as He went to the desert to fast and where He was tempted thrice by the devil.

This passage is a reminder for all of us that in the end of our own ‘forty days’ of preparation during this time and season of Lent, we will enter into the glorious season of Easter, remembering the Resurrection of Our Lord and the triumph He had won against sin and all the forces of evil and darkness. The joy that the people of Israel experienced and the celebration which they went through in performing the first Passover feast in the land of Canaan is the kind of joy that we also experience and remember today on this Laetare Sunday, as we remember the joy of Our Lord’s coming and all that He had done for our sake, in delivering us all from the darkness into the light, and in bringing us all the assurance of salvation and eternal life from God Himself. This day, our focus are ever more directed towards the coming of Easter, and we should be reflecting ever more on what we truly believe in as Christians.

In our second reading, taken from the second Epistle of St. Paul the Apostle to the Church and the faithful people of God in the city and region of Corinth, we are all reminded yet again that through Christ, that is Jesus Christ, the Son of God manifested in this world as Man, and by everything that He had done, in bearing our sins and all the punishments and pain associated with all those sins, He has won for all of us the greatest triumph and victory, and showed us all that sin and death do not have the final say over us and our fates. Instead, through Him, and by our faith in Him, Christ, Our Lord and Saviour has opened for us the way to reconciliation and reunion with our most loving God and Father. And therefore, all of us should appreciate just how beloved and fortunate all of us are, to have received such a great grace from God, and we should truly be sincere in repenting from our many sins and faults.

From our Gospel passage this Sunday, taken from the Gospel according to St. Luke the Evangelist, each and every one of us are reminded through the well-known story of the prodigal son, where the younger son of a rich man’s family sought to get his inheritance earlier on and enjoy them in his life, and after having received his part of the inheritance from his loving father, he went off quickly to the distant lands to enjoy all the riches and fruits of his possessions, the inheritance that he had received without any care, and lived a hedonistic and pleasure-filled life, full of debauchery with all the people whom he encountered during his time in that distant land. This is a representation of us mankind having been tempted and deceived by sin.

That younger, prodigal son eventually realised his mistake and foolishness when he had run out of his money, wealth and inheritance, and all of his so-called friends and all those who were around him disappeared and left him when he had nothing else left on him. He tried to survive for a while in a very despondent state, working in a pig farm, and as we heard, no one would give him even the pig food to eat. That was when the prodigal younger son realised and decided to return back to his father, to beg him to make him one of his servants instead, as he could choose to remain there in the distant lands and die of hunger, or to swallow his pride and seek the father’s mercy and forgiveness instead, and remain alive, as those servants of his father were all living in plenty and happiness.

Through this parable, the Lord wanted to show us all the love that He has for each and every one of us, the constant and persistent love and compassionate care which He has given generously to us, with the father in the story representing the Lord Himself, the elder son being those who have followed the commandments of the Lord and His Law, and was also in a way a representation of the Pharisees and the teachers of the Law at that time, while the prodigal younger son represents those sinners who have decided to come back to the Lord, seeking the mercy of their Heavenly Father just like the prodigal son seeking the reconciliation with his father after having committed such a grievous mistake and error of living in debauchery and squandering his inheritance. They may also represent us who have received the truth of God earlier on, as compared to others who have not yet received it.

We heard of how the father in the parable was so joyful upon hearing that his younger son has finally returned to him, that he had returned despite probably being thought of having been lost or dead. And thus, the father threw a great feast and celebration to welcome his return, only for the elder brother to be angered by such a reception. And we heard the Lord Himself explaining how what happened to the prodigal son is something that we ourselves ought to be experiencing in our own lives. This is because each and every one of us are also sinners who are seeking God’s forgiveness and mercy. And through the figure of the elder brother, the Lord was also criticising the actions of those Pharisees and teachers of the Law who often prided themselves for their righteousness and being biased, judgmental and prejudiced against their own fellow brothers and sisters.

This means that those people behaved just like the elder brother who thought that he was more worthy of the father’s love just because he seemed to be the more righteous one and the one who had been by the side of the father all the while. But the father’s love is given to both of his sons equally, and both of them were equally precious to him, just as the Lord loves each and every one of us equally, all His beloved children, though sinners. Even the greatest sinners, should they be willing to embrace God’s mercy and forgiveness, will be given the fullness of His grace and kindness. And this is why we should never lose hope in the mercy, compassion and kindness of God. If we allow ourselves to be misguided in thinking that we are unworthy of God’s love, or if we are too proud to admit that we are sinners in need of healing, then we will never receive the forgiveness of God.

That prodigal, younger son could have perished in the distant lands, all alone and in poverty if he did not swallow his pride and chose to be humble, begging and seeking his father’s forgiveness and mercy. It was his conscious choice to return to his father with a regretful and contrite heart that the prodigal son has been forgiven and received once again the fullness of the father’s generous love. Therefore, in the same manner, all of us, who are sinners, will receive the fullness of the Lord, our Heavenly Father’s most generous love and kindness, mercy and compassion if we choose to obey Him and come back to Him with sorrowful and repentant hearts. Are we then willing to make the commitment to this path, brothers and sisters in Christ? Are we willing to acknowledge our sinfulness and our imperfections, flaws and mistakes that had kept us away from God?

Brothers and sisters in Christ, as we continue to journey through this blessed time and opportunity this Lenten season, let us all realise how fortunate we are to have been given such a wonderful opportunity for reconciliation with our loving God and Father, and make good use of the great opportunity given to us to seek His love and mercy once again. Let us all not harden our hearts and close our minds anymore to Him, but do our best instead to glorify Him by our lives, by our humble obedience and desire to be forgiven and to be fully loved again by God, our loving Father, Who loves each and every one of us equally without exception. And as those who have received this faith and blessing from God, we, as the elder children, should also be welcoming to our fellow brethren, especially all those who have not known God and His mercy, reaching out to them and sharing God’s love with them instead of judging them and being prejudiced against them, or being jealous of God’s love and mercy which have been shown to them too.

That is why let us all pray fervently today, on this occasion of Laetare Sunday, that God may continue to show us all His mercy and kindness, His compassion and love. Let us remind ourselves of the great joy that we are expecting and coming soon with the glorious season of Easter to come. Let us rejoice because God’s salvation has been shown to us, and He has been willing to welcome us all, His beloved though prodigal children so that by His compassion and love, all of us may be forgiven our sins and be reunited with Him. May the Lord our most loving Father continue to be with us throughout this season of Lent, and help us to remain firm and steadfast in our faith in Him, now and always. Amen.

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Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose or Purple/Violet

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation.

Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation. So we present ourselves as ambassadors, in the Name of Christ, as if God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, that, in Him, we might share in the holiness of God.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose or Purple/Violet

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

Alternative Psalm (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose or Purple/Violet

Joshua 5 : 9a, 10-12

Then YHVH said to Joshua : “Today I have removed from you the shame of Egypt.”

The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land : unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.

There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Saturday, 16 March 2024 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are reminded that we are drawing ever nearer to the end of the season of Lent, as we are about to enter into Holy Week in just over a week’s time. That is why we have heard of the words of the Scriptures speaking to us all about the coming of tribulation for the One Whom the Lord had sent into our midst for our salvation, namely Jesus Christ, Our Lord and Saviour, the Son of God, Who would suffer and die for our sake, enduring bitter punishments and struggles, persecutions and hardships for the sake of us sinners. Through all these, God has opened the path and sure way for us leading to His salvation and the eternal life which He has promised to us.

In our first reading today, we heard from the Book of the prophet Jeremiah in which Jeremiah spoke with the Lord regarding the persecutions and hardships that he had endured during his ministry among the people of the kingdom of Judah. At that time, it was during the final years of the existence of Judah as a kingdom and entity, and the people there continued to live in sin and rebellion against God despite all the efforts which the Lord had done in sending His many messengers and prophets to them to remind and guide them in their path. They chose rather to believe in the false prophets and the falsehoods propagated by their leaders rather than to believe in the prophets like Jeremiah, who were oppressed and even killed on occasion.

But Jeremiah remained firm in his conviction to continue serving the Lord despite having faced such struggles and difficulties. He did grumble and complained to the Lord on occasions because of the hardships and trials that he had to face, and because of the stubborn attitude and the lack of faith among the people who continued to resist his efforts and rejected God’s generous offer of love and mercy to them. Jeremiah nonetheless kept his faith and obeyed the Lord, doing whatever he had been told to do, to proclaim God’s messages and will to the people even if it would mean suffering and hardships for him. He also brought to the people of Judah, the reassurance that while they would have to suffer the consequences for their sins against God, but God’s love for them endured nonetheless, and one day, God would lead them all towards His Presence and reconcile them with Him.

That same passage from the Book of Jeremiah also contained the prophecy of what would happen to the Saviour Whom God would send to His people, in the words that the prophet Jeremiah himself said, that ‘he is like a gentle lamb led to the slaughter’ and how the people treated him badly, and ‘would plot to remove him from the land of the living’. While this firstly referred directly to what Jeremiah had himself experienced, but it was in fact also a prediction of what the Messiah, Our Lord Himself would experience during His Passion, His suffering and death on the Cross. The Lord Jesus would endure all these challenges, trials and hardships, and eventually be slaughtered and killed, as the Paschal Lamb, sacrificed for us all, for our redemption and salvation.

In our Gospel passage today, we heard of the discord and disagreements between the members of the Sanhedrin, or the Jewish High Council with regards to the Lord Jesus, in what they were trying to decide to do about Him. Many of them were against the Lord and were skeptical about His teachings and works, while some were outright hostile in their opposition against Him, seeing Him as a great threat to the order and the influence that the members of the Sanhedrin, be it Sadducees or Pharisees, had over the community. And yet, there were also those like Nicodemus, who were sympathetic and supportive of the Lord, believing in Him.

The disagreements arose because those who supported the Lord tried to defend Him and His actions, while the majority who refused to believe in Him used arguments such as the fact that the Lord Jesus came from the town of Nazareth in Galilee to disprove the authenticity and the authority of the Lord as the Messiah promised by God, not knowing that the Lord Himself was born in Bethlehem, in the city of David, just as prophesied by the prophets, and all that He had done, essentially had affirmed and manifested that Jesus is truly the One Whom God had sent. He was opposed and persecuted because those religious leaders and societal elites could not bring it to humble themselves before God and listen to reason and truth.

Therefore, just as we listened from the Scripture readings today, let us all be reminded of everything that God had done for us through His Son, Our Lord and Saviour, as we come ever closer to the beginning of the Holy Week, so that first of all we can be reminded of His love and kindness, His compassion and mercy for each and every one of us, and then, that we may be able to prepare ourselves well so that we can celebrate the Holy Week and the most wonderful mysteries and events surrounding the Easter Triduum with hearts and minds that are truly attuned to the Lord, and to be filled with the strong desire and love for God, as we all should have.

Let us all therefore do our part from now on, to live our lives worthily of the Lord, heeding His call and doing whatever He has asked us all to do, following the faithful example and perseverance of the prophet Jeremiah and the many other prophets and servants of God, and of course, ultimately, that of the Lord Himself, Who obeyed His Father’s will so perfectly, that He chose willingly to embrace His Cross, to suffer and die for us on that Cross, so that by His death and Resurrection, He may restore us all to new life with God. May all of us be blessed and guided by God, in all of our whole lives, now and always. Amen.