Monday, 30 May 2016 : 9th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Peter 1 : 2-7

May grace and peace abound in you through through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and piety.

First the knowledge of the One Who called us through His own Glory and Might, by which we were given the most extraordinary and precious promises. Through them you share in the divine nature, after repelling the corruption and evil desires of this world.

So, strive with the greatest determination and increase your faith with goodness, goodness with knowledge, knowledge with moderation, moderation with constancy, constancy with piety, piety with mutual affection, mutual affection with charity.

Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we commemorate the great Solemnity of the Body and Blood of our Lord Jesus Christ, the Solemnity of Corpus Christi or Corpus Domini. On this great solemnity, which is traditionally also celebrated on the previous week Thursday, we celebrate the very centre of the mysteries of our faith, namely the fact that our Lord and God, had given Himself to us, through the offering of bread and wine which He transformed into the very essence and matter of His own Body and Blood.

And this perfectly summarises our faith in the Real Presence of God in the Eucharist, which we believe to be the complete and real transformation of those elements of bread and wine into God Himself, and not just some mere symbolic representations or memorial of what the Lord had done at the Last Supper. At every celebration of the Holy Sacrifice of the Mass, the priest did what Jesus Himself had done at that moment, when He gave His own Body and Blood for the salvation of all those who share in them.

But lest we misunderstand or think wrongly of it, we should look on the common misconception about the Real Presence in the Eucharist. Firstly, indeed the bread and wine which the priests offer in the same manner as the High Priest of God, Melchizedek had offered them, had been transformed completely in matter and substance to that of God Himself, and yet at the same time, visually they remain as bread and wine, and by taste, they still taste like that of bread and wine.

We tend to link and relate what our senses have received and felt with our understanding and comprehension on things that are around us. And that is why, indeed, it is not easy for us to understand and accept that the mere bread and wine is the very same as the Lord, Master and King of all the universe, including that all of us, and how the wholeness of that great Divine being is contained in His entirety, within that small piece of bread or within that small volume of wine.

But it is the same, with how the same Lord and God has become a humble and mere Man, the Lord and Master of all the universe becomes like one of His own creations. It is part of the great mysteries that is our faith, and requires all of us to overcome our doubts and our reluctance to believe in what our Lord has taught us, the truth which He brings us all.

If we read the Gospel today, what Jesus had done there, the famous miracle of the multiplication of the five loaves and two fish, where Jesus multiplied them to fill the stomachs of five thousand men and countless thousands other women and children, and yet still managing to gather twelve basketful of leftover bread, all of these are beyond our normal human comprehension, and yet it shows once again the reality of God, Who He is, and what He is going to do to us and show to us through His love.

By feeding the people, Jesus is showing Himself as a Shepherd, as a loving Father and Lover of us all, that He intends to give us good things and bless us, and through the same love, He established a new and everlasting covenant with us all, not with the blood of animals, goats, lambs or doves, but with the very Blood and essence of His own, the Precious Body and Blood of the Lamb of God, offered and given for us all for our salvation.

In the past, God has established His covenant with mankind many times, and renewed them many times, by the sealing of the covenant with the offering of the fats and blood of lambs and goats on the holy and blessed altars, just as what He had established with Adam, with Noah, with Abraham, Moses and all the other figures we knew from the history of our faith, but all these were imperfect offerings and serve only temporarily.

Indeed, as the Epistle to the Hebrews and in the other sources mentioned, when the priests offered the sin offerings of goats and lambs on the altar, they were offering these for themselves, as well as for the sins of the people who had been entrusted to their care. And no amount of animal blood offering and sacrifices can erase the great entirety of the sins and wickedness of all mankind. Only One can do so.

And that one source from where salvation came, was the Lord, and is the Lord our God Himself, Who by His own will and power, came to share in our own humanity, taking up the form of our own flesh and blood, so that by uniting us to Himself in spirit and in the essence of our creation, He may gather us all and bring us to share with Him the glory of His salvation, and the eternal life He brought with Him.

After all, what is more precious than the very Blood of the Lamb of God, Who is flawless and perfect, without blame and holy? It is the only one that can heal us all and free us all from our sins, from all of our faults and iniquities for all eternity. The saints and martyrs as represented in the vision of St. John in the Book of Revelations wore white robes that has been cleansed in the Blood of the Lamb, because they worthily share in the Body and Blood of our Lord, and have been tested, and their faith has been found true and worthy of God.

Thus, it is a reminder to all of us as well. Have we been faithful to God, and have we shared worthily in the Most Precious Body and Blood of our Lord? When we welcome the Lord Himself through the Eucharist into ourselves, in reality, the Lord Himself has come to dwell in us, and we become the Temple and House of our God. And if God dwells in us, certainly, we should make sure that this Temple, that is our body, our mind, heart and soul are clear from filth and fornication.

Henceforth, shall we all reevaluate our lives, all of our actions and deeds? Shall we all remember the things which we have done all these while? Have we kept our Temple of the Lord’s Presence that is our body, mind, heart and soul worthy and in good condition? If we truly believe that Jesus our Lord is truly present in the bread and wine which have been transformed into the very substance and essence of our Lord, should we not think many times before we even contemplate sinning before God?

And if any of us are to doubt Him because we think that in every sacrifice of the Mass, Christ is being made to repeat again and again the sacrifice for the salvation of our souls, as some of those who refused to believe has accused the Church of God, then we ought to know and understand that, the priests, whom God had called and chosen from among us, are all His representatives, who lead all the faithful to offer their prayers and offerings to God, and to unite it with the sacrifice made by our Lord at the Altar of Calvary.

This means that the Holy Mass and the Eucharist we celebrate there is the same sacrifice which Jesus our Lord made at Calvary, when on that day, He laid Himself to be hung on the cross between the heavens and the earth, that by that singular and ultimate offering, God may deliver us all from our sins and from our fate of damnation and annihilation into eternal life.

Therefore, from now on, let us all rejuvenate our devotion to our Lord in the Most Precious Body and Blood of our Lord Jesus Christ, the Most Holy Eucharist. Let us redouble our efforts in committing ourselves to He Who has given His all, even shedding His Blood for our sake. He has not even hesitated to lay down His life for us, so that we may live.

Let us all devote ourselves to Him and His cause, and from now on, do only things that are in accordance with His will and His ways, that our bodies and hearts, minds and souls may be free from sin and be a worthy House and dwelling place for our God, that we may find place in His salvation. God bless us all. Amen.

Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Luke 9 : 11b-17

At that time, Jesus welcomed the crowd of people who came to Him, and began speaking about the kingdom of God, curing those who needed healing. The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.

Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty scepter and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

Sunday, 29 May 2016 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (First Reading)

Liturgical Colour : White

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High Who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.

Saturday, 6 June 2015 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops and Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day, what the Church wants us to remember and keep in our minds is very clear. The theme of the Scripture readings which we heard is on humility and on generosity of almsgiving, that when we give others we must be generous, and we must always think of others first before we think about ourselves.

Unfortunately, it is in our own human nature to resist this, and to do things in opposition to this. We are by nature selfish, and we always think of ourselves first. It is easy for us to fall into the temptation of money, possessions and other forms of worldliness. And indeed, most of mankind from time to time and from ages to ages had been seeking their own personal aggrandisement, and for the enlargement of their own ego, their own power and their own domain.

Wars and violence had been fought over the inability of men to let go of their ego and desires. As a result, many had died and suffered because of this inherent fault in men’s hearts and minds, the results of mankind’s greed and ego. In the first reading today, we heard how the Archangel Raphael who was sent by God to heal both Tobit and Sara revealed himself in full before all of them, to show the fullness of the work of God accomplished in them.

God wanted to show them all that He sees all and He knows all that they do, and therefore all that we do as well. He rewards those who are faithful to Him and keeps their faith in Him, those who have done what is good to one another. Those who shows love and compassion on all their brethren in need. God saw all that Tobit had done, his charity and love for his desolate and abandoned brethren, those who died and was murdered without anyone left to care for them.

Remember what Jesus Himself had said? In one of the Gospel passages, Jesus mentioned about how the righteous will be separated and put aside from the wicked at the Last Judgment on the last day, and God Himself will judge all of them. The righteous He will praise and bless, for they have done what is good to the least of their brethren. They did not turn a deaf ear to those who called for help and their eyes saw the plight of the suffering and their hands and legs were moved by it.

The wicked on the other hand did not do all these, and their eyes, their ears and senses were closed against the pleas of the weak, the innocent and the oppressed. They were unable to comprehend that true greatness lies in the service to others and helping one another, and not by advancing one’s own greatness and glory. Unfortunately, wealth and possessions have the tendency of corrupting ourselves and our priorities in life.

The wealthy have the tendency of wanting to preserve more and more of what they have already had, and also to add up to what they had and made their possessions even more. It does not mean however, that wealth, money, riches and possessions are inherently evil by itself, as in fact they were all neutral, but in how men had used them, more often than not, they used them for selfish purposes instead and for evil.

The lesson which all of us ought to take out from this is that we have to firstly care for one another with loving and tender care. And then, when we give to others, we must be truly sincere and generous. We should not even be expecting for any returns or rewards for having done so. If we expect rewards, then it is already selfish for us to do so.

The Archangel Raphael told Tobit and his family that those who were humble are blessed and praised by God. He revealed that God truly cares for those who are faithful to Him. He will never leave them behind. The same therefore, had happened in the Gospel today with the woman who had donated all of her belongings and possessions to the Temple. That is because in her heart, she had devoted it all to God, while the rich men did not have their hearts fully concentrated at the Lord.

Therefore, as we today also celebrate the memory of St. Norbert, also known as St. Norbert of Xanten, who was renowned for his devotion to the Lord and his devotion to renew the faith and purify it from all the corruptions and evils that had crept up into the Church and its faithful the years, and despite oppositions and even assassination attempts, he remained faithful and dedicated to his cause. Hence, all of us should also be inspired to follow in His footsteps.

Brothers and sisters, let us all pray to the Almighty God, that He may keep us strong and faithful to our calling, and let us all be closer ever to the throne of His love. Let us all devote ourselves ever more strongly to our God. May God be with us all. Amen.

Saturday, 6 June 2015 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Gospel Reading)

Liturgical Colour : Green or White (Bishops and Saturday Mass of our Lady)

Mark 12 : 38-44

At that time, as Jesus was teaching, He also said to the people, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”

Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings, but a poor widow also came and dropped in two small coins. Then Jesus called His disciples and said to them, “Truly, I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”

Saturday, 6 June 2015 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Psalm)

Liturgical Colour : Green or White (Bishops and Saturday Mass of our Lady)

Tobit 13 : 2cdef, 6fghi, 6klmn

It is God who punishes and He who has mercy; who makes people go down to hell and rise up again. No one can escape His hand.

If you turn back to Him with all your heart and soul, and live justly before Him, then He will turn back to you and will no longer hide His face from you.

Saturday, 6 June 2015 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops and Saturday Mass of our Lady)

Tobit 12 : 1, 5-15, 20

When the wedding feast was over, Tobit called Tobias, his son, and said to him, “Be sure you give the wages to the man who accompanied you, and we should add something extra.”

Then Tobias called the angel and said to him, “Please take half of all that you have brought.” The angel took Tobit and Tobias to one side and said to them, “Bless God, return thanks to Him, proclaim His glory and render Him thanks before all the living for all He has done for you. It is good to praise God and to exalt His Name, by making known in a worthy manner the story of God’s deeds.”

“Do not be slow in giving Him thanks. It is good to hide the secrets of kings but to make known publicly the works of God. Do the works of God. Do good, and evil will not harm you. It is a good thing to accompany prayer with fasting, almsgiving and justice. It is better to do a little with honour than much with injustice. It is better to give alms than to treasure up gold.”

“Almsgiving preserves from death; it purifies from all sin. Those people who give alms and act justly will have a long life, but sinners only harm themselves. I will hide nothing from you. Yes, I have said that it is good to keep the secrets of kings but to make known publicly the glorious works of God.”

“Tobit, when you and your daughter-in-law Sara prayed, I kept the remembrance of your prayer before the Holy One; when you, Tobit, buried the dead, I was with you in the same way; and when you did not hesitate to rise up and leave your meal in order to hide the dead man, your good deed did not go unnoticed because I was with you.”

“Well, God sent me to cure you and also to cure Sara, your daughter-in-law. I am Raphael, one of the seven holy angels who present the prayers of holy people and who stand before the glory of God. Now bless and give thanks to God, because I am returning to the One who sent me. Write down in a book all that has happened.”