acceptance

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Saturday, 22 March 2014 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends.'”

“‘Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

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Tuesday, 18 February 2014 : 6th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 93 : 12-13a, 14-15, 18-19

Fortunate the one You correct, o Lord, the one You teach Your law; You give them relief from distress.

The Lord will not reject His people nor will He forsake His heritage. Justice will return to the just, and the upright will follow in its wake.

No sooner did I say, “My foot is slipping,” Your kindness, o Lord, held me up. The more worries and trouble assailed me, the more You consoled me.

 

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Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the last great feast in our Liturgical Year, that is the great solemnity of Christ the King, or in full, of our Lord Jesus Christ, King of the Universe. This is the last Sunday of our Liturgical Year, and from next Sunday onwards we will be entering into the season of Advent, in preparation for Christmas.

This is the feast, the great solemnity which marked the end of the year of our liturgy, but this year, it is even more glorious. Why so? Because on this year’s solemnity of Christ the King, we also celebrate the closing of the Year of the Faith, which Pope Benedict XVI had initiated on 12 October of last year and ran for a whole year until today. Indeed, today is a great occasion, to celebrate our faith, the faith we have in Jesus, our King and our Saviour.

Today, we glorify Jesus Christ our Lord, the divine Word of God incarnated into flesh in Jesus. He is King, and He is the Lord of all the universe, of all creation, whom He had created at the beginning of time. And yet, He chose to lower Himself, as the proof of His dedication, to those whom He had been king for. As He is the king of all creations, including all of us, we are all His people. And to show His love and dedication for us, bound to death that is our fate for sin, He came down to us, and for us, giving Himself for us that we can be saved.

Yes, Jesus although He was not obliged to help us, He still gave Himself to us, opening to us the floodgates of His mercy and love. In order to do so, He came to us, to fulfill God’s plan of salvation. And He did not do so in a manner so as to dazzle or amaze people. Instead, He came in silence, in the quiet night, that night in Bethlehem. No inn or lodging was made available for the king, and the king of kings made His entry into this world in a humble and dirty stable, fit for animals but not for men.

That is because, brothers and sisters in Christ, our Lord’s kingship is not a kingship of this world. He is the true king of all things, and His kingdom is not a kingdom of this world. That is why, if kings of this world are usually rich, privileged, and powerful, the Lord as the king of all kings is instead humble, gentle, and benevolent. He did not flaunt His power and authority, and instead He worked with complete obedience and devotion to the Lord His Father.

When Satan tempted Jesus in the desert as He fasted, he was unable to convince Him with the allures of glory, which are human glory, worldly glories, which would have tempted most if not all of us. All of these were the worldly glories that Jesus as King would have done, if He is a king of this world. He would have taken it easy, as after all, what is mankind, so sinful and rebellious that they are worth saving? Such would be the thoughts of the devil to Jesus. Yet, Jesus would have none of that and rebuked the devil.

In Jesus lies the salvation of this world, that is the redemption of all mankind. He did so by offering Himself, the perfect and unblemished lamb of sacrifice, exchanging for us our fated deaths, into the new life He had prepared for us. He paid the price in full to ransom us, a price He paid with none other than His own flesh and blood, shed from the cross as He hung above it between the heavens and the earth.

The kingship of Jesus is not for Him to enjoy being a king, and neither it is for Him to enjoy good life, as many of the kings and leaders of our world had done. The kingship of Jesus is one of service, dedication, and love, in which, He as king, is our shepherd, the leader of all in our way towards complete and perfect reunion with God. Jesus, our Good Shepherd, leads us in our way towards the Lord.

But many of us openly mocked Jesus and His kingship, often not recognising what He has done for our sake, and rejecting His offers of goodness through salvation of souls. We are indeed often like the prodigal thief crucified with Jesus, as well as the Roman soldiers and those who had crucified Him, mocking Him openly of His kingship, questioning His power and authority.

Let us all reflect, how often do we all, even in our daily actions, that we have rejected Jesus, that we have rebuked Him, and even made a mockery of Him in front of His enemies. And yet, if you all noticed, He did not care. After all, He is the Lord and King of all creations, of all things that were, that are, and that will ever be. He is omnipotent beyond any imagination, and He could just destroy us with a single thought, and yet He did not do that.

He cared for us and loved us, to the point of coming down for us. Remember what Jesus told us about the parable of the shepherd. How a good shepherd will leave his good flock and go out all the way in search of the one that is lost. That was precisely what Jesus had done, our Good Shepherd. He went all the way to save us, the lost ones, that we can be reunited again with the flock of Christ, destined for eternal salvation.

Such a good king we have, don’t you all think? Yes, that is Christ our Lord and King, a king who does not just demand obedience and service from his subjects, but instead as a king who serves and loves his people. But many of us refuse to acknowledge His kingship and reject Him, just as His own people rejected Him as He hung on the cross to save them.

Whenever we sin and commit things against the laws of God, and in violation of the Lord’s love for us, we refuse to admit the kingship of Jesus our Lord. Whenever we sin and commit things evil in the eyes of God and refuse to admit them and change from our sinful ways, we act in the same way as the unrepentant thief, who mocked Jesus for His kingship.

Instead, brothers and sisters in Christ, let us be like the repentant thief. Let us be like him in that he openly acknowledged not only that Jesus is truly king and Lord, but also that he reveals and admits the depth of his own sin and his unworthiness before the same king, asking in deep humility and shame for forgiveness by the Lord.

And he was forgiven, and given a place in heaven, literally being the first one that Jesus saved through His death and resurrection. We too can follow in the repentant thief’s footsteps, provided that we realise and reflect on the depth of our own sinfulness, and resolve that from now on, we will change our attitude and truly accept the Lord our God as our Lord and Saviour.

So today, as we also celebrate together, the end of the holy Year of the Faith, as well as the great solemnity of Christ the King, let us together with the entire Church, all the same children of God, renew our profession of faith before our Lord and King, taking our vows that we will, from now on, live an upright and righteous life, in accordance with the will of God, and open ourselves to His infinite love.

Let us proclaim that Jesus is the king of all kings, our king and our Saviour. And let us also usher in this era of mercy and love. Surrender ourselves to the Lord’s mercy and love as the repentant sinner had done, and keep our faith strong and burning in God! God bless us all with His Son, Jesus, our King. Amen.

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Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 11-19

On the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!”

Jesus said to them, “Go, and show yourselves to the priests.”

Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then, Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

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Wednesday, 23 October 2013 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Romans 6 : 12-18

Do not allow sin any control over your mortal bodies; do not submit yourselves to its evil inclinations, and do not give your members over to sin, as instruments to do evil.

On the contrary, offer yourselves as persons returned from death to life, and let the members of your body be as holy instruments at the service of God. Sin will not lord it over you again, for you are not under the law, but under grace.

I ask again : are we to sin because we are not under the Law, but under grace? Certainly not. If you have given yourselves up to someone as his slave, you are to obey the one who commands you, are you not? Now with sin you go to death, and by accepting faith you go the right way.

Let us give thanks to God for, after having sin as your master, you have been given to another, that is, to the doctrine of faith, to which you listen willingly. And being free from sin, you began to serve true righteousness.

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Timothy 2 : 8-13

Remember Christ Jesus, risen from the dead, Jesus, son of David, as preached in my Gospel. For this Gospel I labour and even wear chains like an evildoer, but the word of God is not chained. And so I bear everything for the sake of the chosen people, that they, too, may obtain the salvation given to us in Christ Jesus and share eternal glory.

This statement is true :

“If we have died with Him, we shall also live with Him.”

“If we endure with Him, we shall reign with Him.”

“If we deny Him, He will also deny us.”

“If we are unfaithful, He remains faithful for He cannot deny Himself.”

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of St. Francis of Assisi, one of the greatest saints of the Church and one of the most well-known saints that we have. He was the founder of the Franciscan religious order, distinguished by their brown habits and simple lifestyle dedicated to the Lord, and his was also the name taken through inspiration, by our current Pope and Vicar of Christ on earth, Pope Francis.

St. Francis of Assisi is well known for his love and devotion to God, and through his numerous good works and contributions for the sake of the Church of God and His people. He was known to be a miracle worker as well, healing many through his ministry, both physically and spiritually. He was honoured with the presence of the stigmata, or the wounds of Christ, on his hands and his feet.

St. Francis of Assisi was born of a rich silk and textile merchant, and lived a life of privilege in wealth and complete sufficiency, with no reason to be worried about his life in this world, having all his needs fulfilled. His father wanted him to continue his business as his heir, but the Lord had a different plan for St. Francis.

One day, when St. Francis was praying in a somewhat dilapidated Church, the Lord appeared to him and said, “Rebuild My Church”. St. Francis misunderstood this as rebuilding the dilapidated church building he was praying in, with leaking roofs and dilapidated walls. Therefore, he went and sold some of his father’s expensive silk clothes and fabrics, and used the money to rebuild that church where God had spoken to him.

His father knew about the incident and he was angry at St. Francis for his actions. St. Francis sought the local bishop for protection and counsel, and when his father complained to the bishop regarding St. Francis’ behaviour, St. Francis chose to leave everything he had ever received from his father, including his clothings. He removed all that and were naked before everyone, and before his father and the bishop. St. Francis gave the clothings and the other of his former possessions to his father.

The bishop, visibly touched by what he saw, covered St. Francis’ naked body with his vestment, and since that day onward, St. Francis abandoned all the former privileges he had in his former lifestyle as the son of a rich silk merchant, and become truly a servant of God and a disciple of Christ. One day, when he prayed, he received a vision of Christ crucified, and miraculously, he received the holy wounds of Jesus on himself, as the first known stigmatist.

As we all know, St. Francis went on to be the founder of the Franciscan order, whose members vow themselves to live in complete simplicity and humility, donning brown robes and sandals to show their commitment both to the Lord and to the poor. St. Francis was well-known for his dedication and service to the least in the society, the poor and the ostracised, the sick and the unloved, following the example of Christ Himself who gave Himself to these people whom many in the society looked upon in disgust and rejection.

St. Francis also championed evangelisation of the Gospel of Christ, and worked hard on his own part, to bring the Gospel to those who have yet to hear it or those who still lived in the darkness. He laboured hard for the sake of God and His people. St. Francis was also well known for his ability to speak to animals, and such is his love for God’s creations, that he also preached to those animals.

In today’s readings, we are urged to realise and know the love that God has for us, and the need for us to be proactive in love, both in loving God and in loving our fellow brothers and sisters. And the need for faith and obedience in God. We cannot be creatures of apathy and evil, but we must be full of love, sympathy, compassion, and faith, both in God, and in one another. That is what the Lord wants from us, and that is what He hopes that we will do, that we, as His children, truly are beings of love, as St. Francis of Assisi himself had done, in his love to all, men, animals, and all creations of God alike.

Therefore, brethren, let us reflect on our own lives, on our own actions and dealings with others, on every word that came out from our mouths and uttered by our tongues, whether they are filled with love, care, and compassion, or whether filled with darkness, viciousness, hatred, apathy, and evil. We are often at unawares that our actions do not reflect love, for either God or for our fellow brethren. We often indulge ourselves with our own selves and immerse ourselves in the depth of our pride and even arrogance, that we neglect others and the Lord, to fulfill our own selfish desires.

We need to open our hearts to love, and following the example of St. Francis of Assisi, to throw aside our sense of vanity and selfishness, to be loving servants of the Lord, to show love in everything we say, in everything we do, and in all our dealings with others and in our dedication to God our Father. Let us take this opportunity to make living the faith we have in God, that we do not end up being just empty in our faith and dedication, but instead having a living and dynamic faith, one that is anchored and strengthened by love.

May the Lord who is love and compassion inspire us to be loving and compassionate as St. Francis of Assisi has done himself, that is to love all men unconditionally, especially those who are poor, rejected, and reviled by the society. We ought to follow his examples and listen to the Lord who heeds us to love, and to follow his commandments, that itself is love. May we remain faithful and loving despite all the oppositions in this world, and despite all the evils and temptations presented to us, to be selfish and to be unloving. God be with us all, always, and may St. Francis of Assisi continue to intercede for us sinners’ sake. Amen.

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Gospel Reading)

Liturgical Colour : White

Luke 10 : 13-16

Alas for you, Chorazin! Alas for you, Bethsaida! So many miracles have been worked in you! If the same miracles had been performed in Tyre and Sidon, they would already be sitting in ashes and wearing the sackcloth of repentance.

Surely for Tyre and Sidon it will be better on the Day of Judgment than for you. And what of you, city of Capernaum? Will you be lifted up to heaven? You will be thrown down to the place of the dead.

Whoever listens to you listens to Me, and whoever rejects you rejects Me; and he who rejects Me, rejects the One who sent Me.