ad maiorem dei gloriam

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Tuesday, 22 September 2015 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the restoration of Israel and Jerusalem from the Scripture readings, how the Lord blessed His people once again, whom He gathered from their lands of exile, that they might repossess the land of promise, Canaan, which became their inheritance once again, after the disobedience of Israel had caused them to lose the rights to inhabit that land.

And the Lord also had shown His wrath and displeasure at the wickedness of His people, through the destruction of the First Temple of Jerusalem constructed by King Solomon, which was intended as the glorious dwelling of God on earth, as the place where the Lord dwelled among His people. Yet, their wickedness, their stubbornness and refusal to change their ways after repeated reminders through the prophets, had disgusted the Lord who then departed for a while from His people.

And there happened the years of exile in Assyria and Babylon, as the Israelites were bowed down just as they were many generations before when their ancestors walked through the desert for forty years because of their disobedience and stubbornness as well. God wanted to make it clear that while He loves all of us greatly and while He wants to show us mercy, but our sins, our disobedience and stubborn hearts and minds often came in the way between us and Him.

Yet, God did not stop loving us because of that. What He had done was that He gave us new opportunities, one after another, hoping that we might turn away from sin and embrace His love once again. And that was why through Cyrus, Emperor of the Persian Empire, who crushed the Babylonians, the oppressors of the people of Israel, God liberated His people and ended their long exile, and sent them back to a land that they own once again.

In this also we see how God showed His mercy to all men, who have deserved death and destruction because of our sins and disobedience. God could have easily struck us away from existence because our sins and wickedness is a vile thing that corrupted creation. Yet, God could not deny the love which He has for all of us. The love He has for us enabled Him to give us that one more chance, through Jesus Christ, whom He sent to us to deliver us from our sins.

And through Jesus God made it very clear to us what He is expecting from all of us. What is it that He wants from us, brethren? It is for us all to do His will, just as Jesus had said it in the Gospel today. And what is the will of God? It is love, love that is not discriminating or selfish, but a perfect love that is from the deepest depth of the heart, and given in perfect and selfless giving of oneself in complete dedication to another.

It is this same love that God had shown us, and which He proved to us again and again, and of which there is no better proof for us, other than the ultimate love our Lord showed us when He willingly and selflessly gave Himself up, His very life, flesh and blood, to be shed for our salvation. God has given us everything we need, and now we know that He even provided us with every means to regain our grace in Him and to be able to receive His salvation worthily.

Brothers and sisters in Christ, therefore, today is a reminder for us all, to look deep into our own lives. Have we been faithful and have we loved our Lord as we should? God gave us the best and loved us all so much, and yet many of us were unable to commit at the same level of commitment as what our Lord had given us. The time has come for all of us indeed to reexamine our actions and ensure that in everything, we try our best to fulfil the will of God.

And how do we do this? It is by loving our Lord beyond anything else, beyond all of our selfish needs and desires, and indeed beyond considerations for ourselves. We have to love God at least as much as we love ourselves, and indeed we should love Him even more than that. And then, if we love God, then we would do well to love our brothers and sisters, that is one another, for we know that if God loves us, then He will want us to love each other as well.

Let us now therefore renew our effort to be true and good disciples of our Lord, and let us all commit ourselves in all our actions, words and deeds so that we may help one another to be closer to the Lord our God. May Almighty God bless us all, now and forever, and welcome us into His love and grace. Amen.

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Tuesday, 22 September 2015 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 8 : 19-21

At that time, Jesus’ mother and His relatives came to Him, but they could not get to Him because of the crowd. Someone told Him, “Your mother and Your brothers are standing outside and wish to meet You.”

Then Jesus answered, “My mother and My brothers are those who hear the word of God and do it.”

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Tuesday, 22 September 2015 : 25th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 121 : 1-2, 3-4a, 4b-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

Jerusalem, just like a city, where everything falls into place! There the tribes go up.

The tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

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Tuesday, 22 September 2015 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 6 : 7-8, 12b, 14-20

Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let this be carried out at once.

And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The house was finished on the third day of the month of Adar in the sixth year of the reign of Darius.

The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.

Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the Book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.

So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow priests and for themselves.

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Apostle and Evangelist St. Matthew, one of the four great Evangelists who wrote one of the Four Gospels in the Scripture. He was called from a humble and most unlikely of origins, as Levi the tax collector who was reviled by many of his own people and treated as a traitor and a sinner by many.

Yet, Jesus called him out of the obscurity and from a life filled with sin and darkness, and into the light, and from where he became a great source of inspiration and salvation for countless souls for his works and writing, in the holy words of the Gospel that he had written with inspiration given to him by the Holy Spirit, the words placed in his heart and then revealed to the world through his hands.

Through this, we can see that the Lord does not despise or abandon those who have sinned before Him. Indeed, had He done that, then none of us mankind would have deserved to be saved, for all of us are sinners in our ways and in our lives, be it in small or great sin that we have in us. God instead wants to help us and He wants us to be redeemed, and that was why He sent Jesus to us, to reveal to us the healing that we can find in Him.

Today as we heard the calling of Levi, the tax collector, and his glorious transformation into such a great tool in the hand of the Lord, we should all realise that no one was born a saint, and no saint had been predetermined to be one, except those whom the Lord had specifically put aside for His plan of salvation like Mary, the mother of our Lord. Thus, saints themselves were once sinners too, and some of them were even great sinners, notorious and unrepentant, but eventually what made a difference was that they repented and changed their ways.

At the time of Jesus, the common perception was that those who have sinned or lived a life of sin were condemned and beyond hope, while those who considered themselves righteous thought that they were beyond reproach, thus explaining the attitude of the Pharisees and the teachers of the Law who acted condescendingly against the tax collectors and sinners, and who criticised Jesus for mingling with them and eating with them.

But they themselves were hypocrites, and they were blind to the reality of their own sins. They were unable to realise that they too were sinners and were also subject to punishment and judgment for their iniquities. Yet, through their attitude towards sinners around them and all who needed their help, they have condemned themselves, as instead of extending a helping hand where they could have helped, they misled the people and misused their authority and position to condemn those who need the most help.

Thus, the Lord Jesus was very angry and critical against these people, whose faith in Him is nothing but a charade, a charade of selfishness and self-serving attitudes. Yet, even so, if we remember the time of the crucifixion, we should all remember how Jesus forgave those who have betrayed Him and made Him to suffer such grievous pain on the way of suffering and on the cross. He prayed to His Father, that their sins be not placed on them.

Such wonderful and great is the Lord’s mercy for us, and now the question lies in the fact that, God does not impose on us to accept His mercy and forgiveness. The choice lies in us on whether we choose to accept or reject His mercy. We can either be proud and haughty, be filled with arrogance and thinking that we do not need mercy because we are not in the wrong, or we can be humble and accept the truth and reality about ourselves, that we are sick with sin, wicked and corrupted, and the Lord is willing to help us to get out of our sickness and restore us to full health.

Let us help remind ourselves all the time, that saints were not born but raised, and saints were once also sinners, who importantly at one point of time in their lives, they changed and turned from their wicked ways, and as a result, they were made righteous and are worthy of God’s great grace. May all of us follow in the footsteps of St. Matthew, Apostle and Evangelist, turn from our sinful ways, and through our renewed actions in faith, may we all help bring each other closer to the Lord. God bless us all. Amen.

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from where He cured a paralytic man, He saw a man named Matthew at his seat in the custom house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : ‘What I want is mercy, not sacrifice.’ I did not come to call the righteous, but sinners.”

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Monday, 21 September 2015 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given according to te measure of Christ’s gift.

As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Scripture the difficulties and challenges that we all will encounter on our way as we live out our lives in faith in the Lord. It is important for us to take note that to have faith in the Lord, it is likely for us to encounter challenges, opposition, ridicule, rejection and bad treatment, even from those whom we considered to be good friends and relatives.

It will not be an easy life for us if we decide to walk the Lord’s path and follow Him to His salvation. Those who think that becoming the disciples of the Lord Jesus is easy will find that they are mistaken. This is because to become a member of God’s Church, as His disciples and children, it is necessary for us to make sacrifices and to let go of certain things that prevent us from achieving what God seeks from us to be saved

And this is the attitude of rejecting oneself, one’s own ego, needs, desires and all the temptations of the flesh, the temptation of worldly glory and fame, and the temptation to be ignorant and exclusive towards the sufferings of the world around us, our brethren who need our help. If we are able to accomplish all these, then we are indeed one step closer to be good and devoted disciples of our Lord.

God Himself mentioned through the parable of the dishonest and wicked steward, who cheated his master of his possessions, and when he was discovered and fired from his position, he used his power to safeguard himself, by using his trickery to cheat out of his master’s debts owned by several people, where he gained favour by reducing those debts and so, while he lost his job, he hoped that those whom he had helped would help him in return.

That is the way of the world, the way of the wicked, the way of those who serve themselves and are servants of money and possessions, and not servants and followers of the Lord. This is what the Lord mentioned, when He said that those who follow one master will not be able to obey another master, for either he will despise one and love the other, or vice versa.

In that way therefore, to reinforce what I have mentioned earlier on, that all those who want to follow the Lord faithfully shall suffer and face numerous and various challenges and obstacles on their way, that is their lives. There are many differences between the way and customs of this world as compared to the ways taught to us by our Lord, that is faith, righteousness, justice and love. The world on the other hand, prioritises selfish desires, money and pleasures of the flesh.

It is not necessary that the two ways should clash with each other, but what is to be expected is that it is inevitable that conflicts between the two will arise in time, as we will be made to choose between our Lord and His ways, and with the world and its ways. There will be moment when the difficult choice will be presented to us, or it might even have happened to us in the past, when we have no choice but to choose between appeasing the world and displeasing the Lord, or appeasing the Lord but displeasing the world.

Do not be surprised that one day people will scold us, rebuke us, reject us and ostracise us because we decide to do what is right for the Lord but considered wrong in the eyes and perception of the world. For example, if we have been aware of the state of the world so far, we would already know how far the culture of death is spreading throughout the world and into all echelons of society. And it is worrying indeed how our faith and the Church are under increasing pressure to give up our struggle and fight in the defence of the faith.

For instance, many people around the world, and even regretfully even counting among those who are in the Church, who believe that committing something as heinous and unthinkable as abortion and euthanasia, and many other actions that trample on the sanctity and dignity of life is not wrong or considered morally acceptable to do so. And there are many of those who pushed and lobbied for the acceptance of such sinful things, and claim that they are representing and defending our human rights to be able to do as we please with our bodies and with ourselves.

But they did not realise that such abominations are wicked and evil in the sight of not only men, but in the sight of God as well. Life is sacred and holy, no matter under what circumstances it is. Instead of honouring and protecting life in all the means they are able to contribute, we mankind instead strive to destroy them, whenever we think of them as obstacles to our own selfish desires and wants.

Indeed, the pressure is great for many of us to accept and acknowledge the legality of such vileness, but as those who truly believe in the Lord, if we really are faithful to the Lord, then all of us should persist in our resistance against such injustice and wickedness committed against innocent lives. Let us all not ignore or shy away or be afraid from standing up for our faith, as it is better for us to suffer and be rejected, and yet receive God’s approval and salvation, rather than to be accepted by the world but we lose the grace and favour of our Lord.

Let us all then reflect on the lives of the holy saints and martyrs whose feast we are celebrating today, the martyr saints of Korea. There were many of them, and all of them had had different lives and came from different periods of time spanning about two centuries, but they all share one thing in common, that is they gave their lives up in the defence of their faith, or that they were martyred and killed on the frontline of their works as the servants of the Lord and His Church.

Today there are many Christians, our brethren in faith in Korea, and the numbers are continuing to increase rapidly over the years. But if we look at the current situation, in comparison with how it was in the past and what it meant to evangelise to the people of Korea about the Lord Jesus, then we certainly will find it difficult to understand the kind of challenges and sufferings these faithful servants of the Lord and the faithful encountered there.

St. Andrew Kim Tae-gon was the first indigenous Korean who was ordained a priest of the Church, and he and many of his other Korean brethren who have believed in the Lord encountered great persecutions by the government of Korea at the time, which was intensely against the Faith and persecuted these people whom they considered as traitors to their nation.

And counted among these martyrs were also the missionaries from different countries, but many came from France as part of the missionaries to Asia. Among them were St. Laurent Imbert, the Vicar Apostolic of Korea, one of the first bishops of Korea, and St. Jacques Chastan with many other priests and missionaries who braved rejection, cultural and linguistic barriers, and even the threat and real risk of death to bring the Lord Jesus and His truth to the people who have yet to hear of Him.

And they did their works faithfully, carrying out all the missions which had been entrusted to them without worry or fear. And when many of the faithful were under the threat of death and suffering, and the government was offering an exchange, allowing the faithful to live and to go unpunished if the missionaries and the leaders gave themselves up, St. Laurent Imbert as the bishop of the faithful gave himself up willingly, saying in his now famous words, which he took from the words of Jesus, that ‘the good shepherd lay down his life for his sheep.’

He and the other missionaries could have continued to hide themselves or to run away and abandon their mission, and in the process saving their lives, but they did not do so, because they know that if they try to preserve themselves and to put themselves first before the needs of others, as the world advocated them to do, then they would not preserve their lives in the world that is to come.

Remember that Jesus Himself said that those who tried to preserve their lives on earth would lose them, and those who lost their lives for God’s sake, in the defence of their faith would gain eternal life? This is precisely what it meant, and all of us ought to heed it as well and learn our lesson from what we have talked about on this day, or else we risk falling into sin and darkness yet again.

Brothers and sisters in Christ, all of us have to realise that suffering is a part of our faith, and rather than fearing it or running away from it, why not we embrace it with full faith and full trust in the Lord, that He will be with us through it all? Running away from the problem does not resolve it, and indeed made the matter even worse. Instead, we really should face it with faith and trust in the Lord, and make a solid stand for our faith and for what we truly believe in.

May Almighty God bless us all and keep us always in His grace, and may we all learn to put our trust in Him and know that He will be with us as long as we are faithful to Him, and He will not let harm that lasts to come to us. Let us all realise that at the end of the difficulties and the sufferings we are to endure as the followers of our God are our crosses that we carry together with us, that in the end, just as our Lord is risen in glory, we too may rise with Him together into the glory of eternal life. God bless us all. Amen.

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Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He drove out demons from a young boy, Jesus and His disciples made their way through Galilee; but He did not want people to know where He was because He was teaching His disciples.

And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.” The disciples, however, did not understand these words and they were afraid to ask Him what He meant.

They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest. Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.”

Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”