altar

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(Easter Vigil) Saturday, 26 March 2016 : Easter Vigil of the Resurrection of the Lord, Holy Week (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him.

On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son. I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

 

Alternative reading (Shorter version)

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son. I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 5 : 14-17

So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men. He entered and said to him, “Now I know that there is no other God anywhere in the world but in Israel. I ask you to accept these gifts from your servant.”

But Elisha answered, “I swear by YHVH whom I serve, I will accept nothing.” And however much Naaman insisted, Elisha would not accept his gifts. So Naaman told him, “Since you refuse, let me get some sacks of soil from your land – the amount that two mules can carry. I shall use it to build an altar to YHVH, for I shall not offer sacrifices to any other god but Him.”

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (First Reading)

Exodus 24 : 3-8

Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.” Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel.

He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH. And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar.

He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.” Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the covenant that YHVH has made with you in accordance with all these words.”

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Thursday, 13 June 2013 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Scripture Reflection)

Brothers and sisters, today we are reminded, as we should, on the importance of love and harmony in our relationship with one another. We are brothers and sisters to one another, as all of us are the same children of God. Before God, we are all the same, regardless of where we came from, our wealth, our possessions, our race, and other things that seems to divide us, and differentiate us.

That is why brothers and sisters, we must build a harmonious relationship between one another, and base that relationship in love and peace. But too often, we place ourselves and our greed before that, and we do not look at our brothers and sisters with love, not even those who are family to us, and therefore, less still those who are unknown to us.

Today we celebrate the feast day of St. Anthony of Padua, a well-known saint, a Franciscan friar. He was a great teacher of the faith, and a humble man, but even more importantly, he was a man of peace, just as St. Francis, the founder of his order was. St. Anthony was committed to love and peace between individuals and reflected that in his life, which he gave into the service of mankind.

Like all the saints and other holy people of God, St. Anthony reflect the true life and offering that God wants from all of us. Yes, brothers and sisters, God wants our love, and He does not want the offerings that we place on the altar, like that of Israel of old. What He wants from us is the love from our hearts, a pure offering in His eyes, and that we live in perfect love and peace with one another, as we are brothers and sisters, all created by Him, our Creator.

That is what our faith is truly about, that we should reflect in ourselves the light of Christ, the light of love, hope, faith, and peace, that everyone who sees us, and all the things that we do will know that we are the children of God, because we practice what God has taught us through Christ, that is both to love Him with all our hearts, our minds, and our souls, and also to do the same to our neighbours, our brethren.

Sadly though, many of us in our world no longer preach the Gospel of love and peace through our deeds and our actions. We have been blinded by the evils of this world, that is hatred, jealousy, and greed, so that we no longer love our fellow brothers and sisters, but instead incite violence, anger, and hatred between one another. War, injustice, oppression, and vengeance are just some of the fruits of these evils, which today we know, brothers and sisters, are all around us.

I want to bring to your attention, the sufferings of our brothers and sisters in Syria, who had been in turmoil for many years, and whose people had been subjected to a civil war between competing politicians and the powerful ones, for their own purposes and objectives, but which cause immense suffering for the people. Brothers no longer look upon each other as brothers, and neither do sisters. Families and friendships are divided and devastated. Truly, our Lord would certainly be sad to look at all these.

Injustice is also rampant in our society today, brothers and sisters, how we often treat people unequally, favouring some while treating others unfairly and badly, just because of certain objectives and desires that we possess within us. Some because of greed, some because of lust, and some because of other desires and evils. Even I am sure, brothers and sisters, that some of us had often encountered these, and even be part of these in our own lives!

If we continue to walk down this path of evil and destruction, our God will not look kindly upon us, for He is a friend of the poor, the lonely, the unloved, and the hated ones, the least ones whom we often exploit and hate, but to the Lord they are beloved. Therefore, dear brothers and sisters, let us reflect on our lives, on our actions, whether we have lived true to the Gospel of our Lord, and His call for us to be filled with love and peace.

May we follow in the footsteps of St. Anthony of Padua and the holy saints, that we can be transformed, from beings of evil, hatred, prejudice, and violence, into beings of love, justice, and peace. How wonderful will our world become, if only everyone dedicate themselves to the cause of peace and love. God bless us all. Amen.

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Thursday, 13 June 2013 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Gospel Reading)

Matthew 5 : 20-26

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : ‘Do not commit murder; anyone who does kill will have to face trial.’ But now I tell you : whoever gets angry with a brother or sister will have to face trial.

Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, “Fool!” deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.

Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.

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(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (Second Reading)

Genesis 22 : 1-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him.

On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son. I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

 

Alternative reading (Shorter version)

 

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son. I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Tuesday, 12 March 2013 : 4th Week of Lent (First Reading)

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east, he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

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My Guide to the Papal Conclave : Part II (From the beginning of the Conclave to the election of the new Pope)

Part I here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-i-from-before-to-the-conclave-to-its-beginning/

 

1. The Conclave begins after selected prayer done by each of the Cardinal-electors, after which then the Cardinal Dean or the senior Cardinal Bishop who is an elector (Cardinal Giovanni Batista Re) who will then ask if there is any need to confirm and re-explain the rules of the Conclave as written in the Apostolic Constitution Universi Dominici Gregis, and the modifications made by the two Motu Proprios released by Pope Benedict XVI, or whether the election can begin immediately without any issue.

If there is no questions raised or no request for reiteration of the rules, then the balloting to elect the new Pope can begin in earnest.

 

2. According to the Apostolic Constitution, Universi Dominici Gregis, the election of the new Pope can only be done by scrutiny, that is through secret ballot, in which each of the Cardinal-electors write the name of the Cardinal or the person the Cardinal-elector wishes to vote for as his candidate for the Papacy.

 

3. Pre-Scrutiny period : Three Cardinal-electors are selected as Scrutineers, another three as Infirmarii, and another three as the Revisers. All selections are done by drawing of lots among the Cardinal-electors. Their duties are :

 

a. Scrutineers : Add up all the votes that the Cardinal-electors have submitted, and if noone obtains two-thirds of the vote, no Pope has been elected, but otherwise, the new Pope had been elected, with a necessary minimum of more than two-thirds of the vote of all the Cardinal-electors (For 2013 conclave, this requires at least 77 votes).

b. Infirmarii : Carry the voting slips for the Cardinal-electors who are sick and therefore unable to attend the voting directly in the Sistine Chapel. Their task is to obtain the votes from the ill Cardinal-electors and then place them in a sealed container and bring the votes back to the Sistine Chapel to be tallied by the Scrutineers with the rest of the votes.

c. Revisers : Revisers act to check the calculation and tallies made by the Scrutineers to ensure that all the calculations are done meticulously, faithfully, and without any modifications or changes.

 

4. Scrutiny Proper : The Cardinal-electors receive two or three ballot slips each, with a blank line representing the place where they should place the name of the person they wish to vote for (only one name allowed, otherwise that ballot is invalid). They write the name, and then they bring it one by one to the receptacle on the Altar of the Sistine Chapel for the votes, in the presence of the Scrutineers, and before they place the ballot slip, they recite the words :

Testor Christum Dominum, qui me iudicaturus est, me eum eligere, quem secundum Deum iudico eligi debere.

I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected.

Then they place the ballot slip into the receptacle, and then return to their respective places.

 

5. Once the ballot slips are all collected, the first Scrutineer shake the container to mix the votes, and then the last Scrutineer must count the number of votes inside the receptacle. The number of votes must tally with the number of Cardinal-electors (to avoid double-voting). If the number tallies correctly, the counting of the votes can begin. Otherwise, the votes are burned, and a second vote must immediately be taken.

 

6. For the vote counting, the first Scrutineer take one ballot paper, unfolding it, and taking note the name on the ballot, then pass the ballot to the second Scrutineer, who also takes note the name on the ballot, and then passing the ballot again to the third Scrutineer, who will then read the name on the ballot aloud to all the Cardinal-electors.

Only one ballot paper is allowed in each. If two ballot papers had been folded to make it look like one ballot, then if the name on both papers are the same, they count only as one vote. But if the names are different, they are invalid.

 

7. Once all the ballots are accounted for, and the names in them had been read out, the ballot papers are then secured together with a string to ensure that all the papers are in order, and the total votes are tallied together in order to get the number of votes that particular candidates receive in that voting session.

If no one receives more than two-thirds of the vote, then there is no new Pope elected.

If someone receives more than two-thirds of the vote, then a new Pope had been elected.

 

8. On the first day of the conclave, only one afternoon ballot may be held. Then if there is no Pope elected on that day, four ballots are held in the following days, with two ballot sessions in the morning, and two ballot sessions in the afternoon, until a new Pope is elected when someone receives more than two-thirds of the vote.

 

9. If after three days there had been no Pope elected, the voting session is suspended for maximum of one day to allow time for prayer and reflection among the Cardinal-electors, to allow them to discern carefully on their choices and pray for the inspiration of the Holy Spirit in electing a candidate as the new Pope.

Seven ballots occur afterwards, and if the Conclave has yet been able to elect a new Pope by then, another day is taken for the same break period for prayer, which is then followed by another seven ballots, and then break if the Conclave still yet fails to elect a new Pope, and so on and so forth until the new Pope had been elected.

If until 30 ballots had passed, and no one has been elected as the new Pope, the Cardinal Camerlengo will ask the Cardinal-electors on how to best proceed with the election of the new Pope. With the Motu Proprio released by Pope Benedict XVI in 2007, the provision allowing the Cardinals to go into absolute majority (50% + 1 vote) had been removed, and therefore election will definitely have to be settled with more than two-thirds majority.

After that discussion (after the 30th ballot), the two names with the greatest number of votes will be selected, and if the two names belong to the Cardinal-electors, these two Cardinal-electors lose their right to vote in the next ballot, in which this ballot will only include these two names. The new Pope however has to be still elected by two-thirds majority out of these two names. (This is to avoid a certain group of Cardinal-electors who fail to secure two-thirds majority for their candidate to stall the conclave so that they can elect their candidate by absolute majority as previously allowed by the Apostolic Constitution Universi Dominici Gregis, but such provision was removed by Pope Benedict XVI’s 2007 Motu Proprio).

 

10. After two ballots (in the morning, and in the afternoon), the votes from both ballot sessions in the morning or in the afternoon, immediately after the second ballot session (morning/afternoon) is burnt at the special stoves prepared for that purpose. Colouring chemicals are then used to make the smoke either black or white depending whether a new Pope had been elected or not.

The smoke will then come out from the chimney linked to the stoves, which is placed on the roof of the Sistine Chapel, and will be the first sign for the outside world whether a new Pope had been elected. The bells of St. Peter’s Basilica and churches around Rome will also be rung when a new Pope had been elected.

Black smoke (la fumata nera) : No new Pope had been elected, more ballots to go.

White smoke (la fumata bianca) : A new Pope had been elected, and the Conclave has ended.

 

11. When a new Pope had been elected, the Cardinal Dean, or his Vice Dean if the Dean is elected Pope (as the case in 2005 conclave when Cardinal Dean, Joseph Ratzinger was elected Pope), or the senior Cardinal Bishop present in the Conclave as an elector (Cardinal Giovanni Batista Re), will then approach the newly elected Pope, and ask him the formula of the acceptance :

Acceptasne electionem de te canonice factam in Summum Pontificem?

Do you accept your canonical election as Supreme Pontiff?

 

He will then answer “Accepto or I accept” if he accepts his election as Pope.

 

Then he will be asked :

Quo nomine vis vocari?

By what name do you wish to be called?

 

The new Pope will then answer the name he wish to be called (Benedict for Cardinal Joseph Ratzinger, who became Pope Benedict XVI, as there had been 15 other Popes named Benedict before him).

 

The names that the Popes had used in the past two centuries (from 1800) and what they will be like if the new Pope uses them in parenthesis :

1. John (John XXIV)

2. Benedict (Benedict XVII)

3. John Paul (John Paul III)

4. Paul (Paul VII)

5. Pius (Pius XIII)

6. Leo (Leo XIV)

7. Gregory (Gregory XVII)

 

12. After the newly elected Pope accepts his election, the Conclave ends, unless the new Pope says otherwise.

 

Continue to Part III here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-iii-from-the-election-of-the-new-pope-to-the-urbi-et-orbi-blessing-by-the-new-pope/

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Sunday, 17 February 2013 : 1st Sunday of Lent (First Reading)

Deuteronomy 26 : 4-10

Then the priest shall take the large basket from your hands and place it before the altar of YHVH, your God, and you shall say these words before YHVH, “My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation.”

“The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to YHVH, the God of our ancestors, and YHVH listened to us. He saw our oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting His powers with signs and awesome wonders. And He brought us here to give us this land flowing with milk and honey.”

“So now I bring and offer the firstfruits of the land which You, YHVH, have given me.”

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Saturday, 19 January 2013 : 1st Week of Ordinary Time (Scripture Reflection)

Today, the first reading shows us that Christ is our great High Priest, and the Gospel tells about the story of the calling of Levi, the tax collector.

Christ, is our great High Priest, and similar to the ancient Jewish custom, the priest is the one offering sacrifice to God. Most important is the sacrifice for sins, for which, the people who sin must present animals like bulls, sheep, and goat, which the priest will kill before the altar and let the blood be poured on it, that symbolised the reunion of the person with God, through the forgiveness of sin.

Why then Christ is the great High Priest? Since He is not just any High Priest, or any priest, since it is through Him that all mankind, Jews and Gentiles alike, were saved from the chains and tyranny of sin, the Original Sin, forever. It is through His Precious Blood, the very Blood of the Son of God, poured on the ‘altar’ of Calvary while hanging on the cross, that just like the blood of the animals, our sins are forgiven. But while blood of animals require constant sacrifices to God, the Blood of Christ require just one singular moment of the Ultimate Sacrifice, as the Lamb of God was slain, for the redemption of all mankind for all times.Then one might ask, why then do Catholics celebrate the Mass? The Mass is known as the Sacrifice, and thus people may ask, why do Catholics crucify the Lord again, and sacrifice Him again, when Christ died only once for our sake? Yes, the Mass is a Sacrifice, where the bread and wine truly turns into the Precious Body and Blood of our Saviour upon the Consecration by the priests, but this Sacrifice is not a separate Sacrifice from the very Ultimate Sacrifice that God has made on Calvary. 

Rather, this is one and united with the Ultimate Sacrifice, just as God has given His Body and Blood for His disciples on the Last Supper, through the priest’s authority and power, given by God, we too receive our share in this Body and Blood, which saves and renews us. We should aim to frequently attend the Mass, and frequently receive our Lord’s Body and Blood, that we are always constantly reminded of His presence in us, with our bodies as His Holy Temple. Let us therefore strive to keep ourselves holy and unblemished, as best as we can. We are sinners and our flesh in weak, even though our spirit is strong. As God is within us, just as He is omniscient, He will know everything that we did, good or bad. There is no need to hide before God, since everything is truly known to Him. Rather than be afraid and hide our sins before Him, let us rather allow Him to speak to us, He, as the Word of God, has power to heal us through His words, just as in yesterday’s Gospel He healed the paralytic through the faith of the people around him. We too therefore can be healed.

Healing is not only for the body, but also, very importantly, for the soul. Jesus did not come to save those already healthy in body and spirit, those who already merited Heaven, but He truly came to save all those who are in danger of separation from God. In the Gospel, we see that nobody is beyond redemption, just as Jesus called the tax collector, Levi. In the time of Jesus, the Jews saw the tax collectors in a very bad light, calling them traitors as they collected taxes for their Roman masters from the people, and sinners as they deal with money and material goods that was held to have tainted them.

Yet, if one is to compare the reactions from the tax collectors, particularly Levi, and the supposedly clean and incorruptible Pharisees and the priests, we can truly see who has the heart filled with humility to approach the Lord and ask for His forgiveness, and who truly has the Lord in their minds and their hearts.

The Pharisees were too busy with their laws and customs to have time for God, and indeed, they were in the forefront of those who rejected Christ, and called Him a blasphemer for claiming to be the Messiah and the Son of God. On the contrary, Levi, despite his good and stable job as a tax collector, while vilified by the people, readily leave everything that he had and followed Jesus when He called him. No sinner is beyond redemption, as long as the sinner is ready to leave all that he had, his sins and his sinful ways, and be humble to ask God for His mercy. For the Lord is merciful as much as He hated sin. It only takes humility for us to admit that we have sinned before Him, and He will gladly forgive us and take us back into His embrace. Do not let pride get the better of us.

In this Year of Faith therefore, let us strive to be closer to God, to listen to God through our prayers, and to help one another in our journey towards the Lord. Let us like Levi, be humble and be ready to respond to God’s call whenever He calls. Help one another, that all of us sinners, can all be forgiven by God, and not a single soul will be lost. Isn’t it better for all of us to be in Heaven one day, than to have one of us separated from us for eternity just because we did not stretch our hands to help? Through our baptism we have also been called to be priests, to help bring the Word of God to those who are still living in darkness. Let us therefore joyfully take up this mission and spread the love of God to all mankind, that all people will be saved. Amen.

(Addition : Please pray for the victims of the terrible flooding which is still ongoing in Jakarta, Indonesia. Countless thousands or tens of thousands or more are still suffering from the immense flooding that had caused many deaths and losses. Let us help our fellow brothers and sisters in whatever way we can, either financially, or even just a single prayer. For the Lord hears our prayer, especially those that are made with pure and sincere heart).