Assumption Homily

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Friday, 15 August 2025 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on the fifteenth day of August, all of us as the Church of God gather together to celebrate the occasion of the Solemnity of the Assumption of the Blessed Virgin Mary, commemorating the moment when Mary, the Mother of God, of Our Lord and Saviour Jesus Christ, was taken up body and soul into Heaven at the end of her earthly life at the time that God had appointed it. This celebration of the Assumption of the Blessed Virgin Mary is also celebrated similarly as the Dormition of the Virgin Mother of God in the Eastern churches and traditions, both of which highlighted not just the importance of Mary in our Christian faith but also the role that she has played in the history of our salvation.

In the Dogma of the Assumption of the Blessed Virgin Mary, one of the Four Marian Dogmas and the latest of the four to the officially declared as a Dogma, by the Venerable Pope Pius XII in the Year of Our Lord 1950, the Church teaches that Mary, the Mother of God as mentioned was taken up body and soul into Heaven, although the exact manner of which how this was done was left into interpretations, of which there are two major interpretations. And although it was recently declared as a Dogma, it did not mean that the Church and the faithful had not believed in the Assumption of Mary earlier on. Instead, since the earliest days of the Church, as attested by the Apostolic accounts and traditions themselves, and passed onto the faithful people of God, the early Christians, they have all upheld that Mary did not remain in this earthly realm in her body, and there was indeed no tomb of Mary that existed, just like that of her Son, Our Lord and Saviour Jesus Christ, Who had risen from the dead and ascended into Heaven.

Now, in order to understand better the Assumption of Mary, let us first delve into our Scripture readings today. In our first reading today we heard from the Book of Revelations of St. John the Apostle and Evangelist, we heard of the great vision which the Apostle saw of the premonitions of the end times, of a great red dragon, the Dragon of the Apocalypse, representing Satan, the great enemy of all the faithful, and the ultimate obstacle in the path of the Church and all the faithful and holy people of God, in the spiritual struggles and battles that have always raged all around us, in our struggles against sin and darkness holding us back and bonded to the chains that kept us enslaved, refusing to let us all go free and to be truly beloved and filled with God’s grace.

In that vision, we also saw a Woman who was struggling and in labour, bearing a Child that was to judge all the nations, and how this Child was rescued from the clutches of the great red dragon to the presence of God Most High. This vision is of great symbolism, both a reference to the Blessed Virgin Mary, Mother of God herself, who had borne within her, the Son of God, the Saviour of the world, the King of Kings, and at the same time also referring to the Church, the Holy Mother Church, through which the Saviour was indeed brought into this world, manifesting the salvation of God through Christ Who has established His Church in this world, opening the sure and certain path to Heaven and eternal life, and breaking free forever the dominion and power of Satan and all of his fellow wicked forces all around us.

Then, from our second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Corinth, we heard again the comparison of Our Lord Jesus, Our Saviour with Adam, the first man that God had created. And indeed, Christ is the New Adam, the One Who would correct everything which the first and old Adam had brought upon us, into ruin and destruction by his disobedience and sins. And Christ as the Son of Man united His humanity with ours, leading us all mankind into the path of redemption and reconciliation with God. Through Christ and His triumphant victory over sin and death, by His Passion, His sufferings and death on the Cross, and ultimately by His glorious Resurrection, He has assured and shown us all that sin and death will not have the final say over us, and His love and guidance will help lead us into this path towards the ultimate victory.

Lastly, from our Gospel passage today taken from the Gospel according to St. Luke the Evangelist, we heard of the moment when Mary visited Elizabeth, her cousin, whose miraculous pregnancy had been told to her by the Archangel Gabriel at the same time as the Good News of the coming of the Saviour was told to her. And we heard how Mary was filled with the Holy Spirit after Elizabeth and her unborn son recognised her and the Son of God that she bore within her, and for this amazing miracle and wonders that God had done, and for having finally revealed the long-awaited salvation, all of which were done through this simple and humble woman of Nazareth, God had indeed shown us all His wonderful and ever-enduring love, faithfulness and commitment to His Covenant, which He had made with us, and these were what Mary sang in her great song of praise, the Magnificat, in praising and glorifying God for His greatness, wonders and love for us mankind.

Today’s celebration of the Assumption of Mary has great link to what we believe about her in the other Dogmas, such as the Immaculate Conception and her Perpetual Virginity. Mary had been prepared specially for this role to be the one to bear within her the Son of God Himself incarnate in the flesh. Therefore, linking to another Scripture reading used in the Vigil Mass of this Solemnity of the Assumption of Mary, Mary as the New Ark of the New Covenant is even far greater than the original Ark of the Covenant, which had been made from the most noble and precious materials by the hands of men, but incomparable to the New Ark, Mary, that was made and crafted by God Himself, to bear something far greater than what was in the original Ark, the New Covenant that is far greater than the original Covenant, covering not just the people of Israel, but also all the sons and daughters of mankind, to all the whole world.

As what St. John had seen in the vision, Mary is truly the Woman that God had prophesied from the beginning that would be the end of Satan as mentioned in the Book of Genesis, as the New Eve, the one who together with the New Adam, Christ our Lord Himself, would undo all the harm and corruptions that sin had brought upon us through the disobedience and selfish desires of the first Adam and the first Eve. By their obedience and commitment to their missions, both Christ our Lord as the New Adam and Mary, His Mother as the New Eve, they showed us all what it truly means for us all to be faithful to the Lord and to walk the path that He has shown and led us all through. And the Assumption of Mary which we celebrate today reminded us all of this triumph and victory that Our Lord and His mother have won for us against sin.

That was why Mary was kept from the taint of original sin, being conceived without it, in the Immaculate Conception so that no taint of sin would have made her unworthy of bearing the Lord and Saviour of all, God Himself in the flesh. And she remained full of grace throughout her whole life, and hence, to the very end of her earthly existence, Mary remained free from the taint and corruption of sin, and hence according to Apostolic tradition, teachings and beliefs, Mary did not have to suffer from the effects of sin unlike the rest of us mankind, who still have to endure death as the consequence of our sins. That, together with the historic evidence and the testimony of the experiences that the Apostles and the early Christians themselves experienced, Mary was indeed taken up to Heaven in body and soul.

Now, as mentioned, one of the schools of thought highlighted this lack of consequence for sin and death, and therefore Mary did not go through death at all, and was taken up directly into Heaven to the side of her Son. Another school of thought, which is also celebrated as mentioned in the Eastern churches and traditions as the Dormition of the Theotokos, is that Mary did still die, but not because she had to suffer the consequences of sin, which is death, and she did not die as a punishment for her own sins, because she was free from it. Rather, she died, and went through the process peacefully akin to falling asleep, and hence ‘Dormition’, and all these happened because she wanted to share in the same death that her own Son suffered on the Cross, out of love for Him, so that she would be like just her Son in all things.

Brothers and sisters in Christ, Mary showed us all the preview of what we ourselves will experience in the end of times, when we too shall share with her the fullness of the resurrection, as we are lifted up in body and soul, reunited fully with each other, truly living a new and eternal life with the Lord, to enjoy forever the inheritance that God has planned and meant for each and every one of us. That is why, we too should seek to follow the Lord wholeheartedly and worthily in the same way as our Blessed Mother herself had done, so that in all of our words, actions and deeds, in our every dealings and interactions with one another we will continue to be good examples and inspirations for one another as good disciples and followers of the Lord.

May God be with us always and may through the intercession of our loving Mother, Mary ever Virgin, assumed body and soul into Heaven, and now seated at the right hand of her Son’s Throne, we will continue to be guided and strengthened in our respective journeys in life. May God bless our every good works and endeavours, and may His blessed Mother continue to intercede and pray for us, now and always. Holy Mary, Mother of God, gloriously assumed into Heaven, pray for us sinners now and at the hour of our death. Amen.

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Friday, 15 August 2025 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening before the fifteenth day of August, all of us as the Church of God gather together to celebrate the Vigil of the Solemnity of the Assumption of the Blessed Virgin Mary, commemorating the moment when Mary, the Mother of God, of Our Lord and Saviour Jesus Christ, was taken up body and soul into Heaven at the end of her earthly life at the time that God had appointed it. This celebration of the Assumption of the Blessed Virgin Mary is also celebrated similarly as the Dormition of the Virgin Mother of God in the Eastern churches and traditions, both of which highlighted not just the importance of Mary in our Christian faith but also the role that she has played in the history of our salvation.

In the Dogma of the Assumption of the Blessed Virgin Mary, one of the Four Marian Dogmas and the latest of the four to the officially declared as a Dogma, by the Venerable Pope Pius XII in the Year of Our Lord 1950, the Church teaches that Mary, the Mother of God as mentioned was taken up body and soul into Heaven, although the exact manner of which how this was done was left into interpretations, of which there are two major interpretations. And although it was recently declared as a Dogma, it did not mean that the Church and the faithful had not believed in the Assumption of Mary earlier on. Instead, since the earliest days of the Church, as attested by the Apostolic accounts and traditions themselves, and passed onto the faithful people of God, the early Christians, they have all upheld that Mary did not remain in this earthly realm in her body, and there was indeed no tomb of Mary that existed, just like that of her Son, Our Lord and Saviour Jesus Christ, Who had risen from the dead and ascended into Heaven.

Now, in order to understand better the Assumption of Mary, let us first delve into our Scripture readings today. In our first reading on this Vigil Mass, we heard from the Book of Chronicles of Israel and Judah in which the story of the moment when David, then King of Israel, was bringing the Ark of the Covenant of God into the city of Jerusalem. The Ark of the Covenant was usually housed in the Holy Tent of Meeting, within the Holy of Holies of that Tent ever since days of the Exodus of the Israelites from Egypt. But King David had wanted to build a permanent House and Temple over the Ark of God, and hence he consulted the prophet of God, which was then the prophet Nathan, on the proposition that he had in wanting to build a great and worthy Temple for God.

We may wonder on why we heard about the Ark of the Covenant on this occasion of the Assumption of the Blessed Virgin Mary, and that must be related to the purpose and intention of the Ark of the Covenant in the salvation of the people of God. The Ark of the Covenant contained the two stone tablets of the Law of God, containing the Ten Commandments that God Himself had written on those two tablets, and then in addition, there was also manna, the heavenly bread that God provided to the Israelites which was preserved in the Ark, together with the Staff of Aaron, the staff that Moses used in leading the Israelites through their journey in the desert, and the same staff by which Moses and Aaron had shown God’s power and might before the Egyptians and their Pharaoh, and all the other miracles and wonders before God’s people.

And this is related to Mary because there are many parallels between the original Ark of the Covenant and Mary being the one to bear within her the Saviour of the world, Jesus Christ our Lord, Who is the Mediator of the New Covenant between God and mankind. Just as the old and original Ark of the Covenant bears within it the evidence and aspects of the original Covenant between God and His people, the Israelites, therefore Mary is the New Ark, of the New Covenant, the New and Eternal Covenant which the Lord our God has lovingly established with each and every one of us, His beloved and chosen people. Why is that so, brothers and sisters in Christ? Because Christ Himself is the fulfilment and perfection of the Law of God, also the Bread of Life, the One Who has given Himself for us all to partake, and He is the One bearing the power and authority of God as the Good Shepherd of all the faithful, with parallel to each of the items stored in the original Ark of the Covenant.

Then, from the second reading today, taken from the Epistle of St. Paul the Apostle to the Church and the faithful in Corinth, we heard of the Apostle speaking about the matter of sin and death, and how the sting of sin is death. Indeed, this is because sin that we have committed against God out of disobedience against Him has led us to be separated from Him, the Master and Lord of life. But the Lord did not let us to perish alone and to be destroyed. He loves each and every one of us, and through His great love and kindness, He has given us all His Son to save us all from our certain damnation and destruction. By the perfect offering of love that He has given to us all, through His most selfless love on the Cross, Christ our Lord has opened for us the gate of Heaven, and becoming the bridge leading us all back to our Heavenly Father.

And He made for us the New and Eternal Covenant, one that is enduring and everlasting, and will not be overcome by any forms of challenges and trials, and not even sin and darkness around us can separate us from the eternal and ever-patient love of God, which He has always constantly poured out upon us. If we put our faith and trust in our Lord and Saviour, Jesus Christ, then surely we shall share in His victory and triumph, which He has won for all of us by His sacrifice on the Cross. By rising from the dead, Christ our Lord and Saviour has been victorious and triumphant against death itself, and hence against the power and dominion of sin, showing that sin and ultimately death do not have the final say over all of us. While we may have to endure the sufferings of death, but in the end, we will be freed from it, in a new and eternal life that we shall share with God.

Lastly, from our Gospel passage today, we heard of the short passage from the Gospel according to St. Luke the Evangelist where the people praised the Lord and the one who had given birth to Him because of everything which He had done in their midst, highlighting His own Blessed Mother Mary. But the Lord told the people that truly blessed are those indeed who listen to the words of the Lord and obeyed them faithfully. In doing so, it does not mean that the Lord was being rude to His own Mother as some of us might be thinking about. In fact, since His own Mother had been a truly great example in listening to the Lord and obeying His commandments, Jesus was using her as an example for everyone, for all of us to follow and to be inspired by, in imitating and following whatever she had done in her own life and actions.

Today’s celebration of the Assumption of Mary has great link to what we believe about her in the other Dogmas, such as the Immaculate Conception and her Perpetual Virginity. Mary had been prepared specially for this role to be the one to bear within her the Son of God Himself incarnate in the flesh. Therefore, even far greater than the original Ark of the Covenant, which had been made from the most noble and precious materials by the hands of men, but incomparable to the New Ark, Mary, that was made and crafted by God Himself, to bear something far greater than what was in the original Ark, the New Covenant that is far greater than the original Covenant, covering not just the people of Israel, but also all the sons and daughters of mankind, to all the whole world.

That was why Mary was kept from the taint of original sin, being conceived without it, in the Immaculate Conception so that no taint of sin would have made her unworthy of bearing the Lord and Saviour of all, God Himself in the flesh. And she remained full of grace throughout her whole life, and hence, to the very end of her earthly existence, Mary remained free from the taint and corruption of sin, and hence according to Apostolic tradition, teachings and beliefs, Mary did not have to suffer from the effects of sin unlike the rest of us mankind, who still have to endure death as the consequence of our sins. That, together with the historic evidence and the testimony of the experiences that the Apostles and the early Christians themselves experienced, Mary was indeed taken up to Heaven in body and soul.

Now, as mentioned, one of the schools of thought highlighted this lack of consequence for sin and death, and therefore Mary did not go through death at all, and was taken up directly into Heaven to the side of her Son. Another school of thought, which is also celebrated as mentioned in the Eastern churches and traditions as the Dormition of the Theotokos, is that Mary did still die, but not because she had to suffer the consequences of sin, which is death, and she did not die as a punishment for her own sins, because she was free from it. Rather, she died, and went through the process peacefully akin to falling asleep, and hence ‘Dormition’, and all these happened because she wanted to share in the same death that her own Son suffered on the Cross, out of love for Him, so that she would be like just her Son in all things.

Brothers and sisters in Christ, Mary showed us all the preview of what we ourselves will experience in the end of times, when we too shall share with her the fullness of the resurrection, as we are lifted up in body and soul, reunited fully with each other, truly living a new and eternal life with the Lord, to enjoy forever the inheritance that God has planned and meant for each and every one of us. That is why, we too should seek to follow the Lord wholeheartedly and worthily in the same way as our Blessed Mother herself had done, so that in all of our words, actions and deeds, in our every dealings and interactions with one another we will continue to be good examples and inspirations for one another as good disciples and followers of the Lord.

May God be with us always and may through the intercession of our loving Mother, Mary ever Virgin, assumed body and soul into Heaven, and now seated at the right hand of her Son’s Throne, we will continue to be guided and strengthened in our respective journeys in life. May God bless our every good works and endeavours, and may His blessed Mother continue to intercede and pray for us, now and always. Holy Mary, Mother of God, gloriously assumed into Heaven, pray for us sinners now and at the hour of our death. Amen.

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Thursday, 15 August 2024 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates a great event, the Solemnity of the Assumption of the Blessed Virgin Mary, Mother of God. On this day we commemorate the moment when Mary, the Mother of God, of Our Lord and Saviour Jesus Christ, the Son of God and Son of Man, was assumed into the glory of Heaven by virtue of her Divine Motherhood, that in being the Mother of God and also therefore as the Ark of the New Covenant of God, she has been spared from the punishment and consequences of sin and death. This is because she has been specially prepared and set aside by the Lord Himself with the singular grace of being spared from the taint of original sin which had corrupted all other children of mankind ever since the fall of our first ancestors.

The Assumption of the Blessed Virgin Mary is one of the Four Marian Dogmas together with that of the Dogma of the Immaculate Conception of Mary, which was just mentioned, that Mary was conceived free from all sins and their corruption. But why is this so? This is because as mentioned, Mary is the Ark of the New Covenant through whom God’s New and Eternal Covenant would enter into this world, born in the hallowed womb of Mary, carrying within her for nine whole months the Son of God, the Divine Word of God Himself incarnate in the flesh, becoming the Son of Man through Mary and her humble acceptance of God’s will and plans. This was highlighted and shown in the first readings both from the Vigil and the Solemnity of the Assumption itself, showing the Ark of the Covenant of God and how it is related to Mary, the Ark of the New Covenant.

For like the old, first Ark of the Covenant which God had instructed to Moses and Aaron to craft and build, made from the finest materials of the world, from gold and the finest wood and other precious materials, God Himself crafted the New Ark of the New Covenant, Mary, just like us, made in God’s own image and also made hallowed, blessed and perfect just like and even better than the original Ark of the Covenant. The original Ark of the Covenant was so hallowed and holy that no one could touch the Ark directly by their hands. Those who touched the Ark were struck dead because their sins and wickedness judged them and made them to be unworthy to be in God’s Holy Presence. Not only that, but the Ark of the Covenant itself was the representation of God’s Holy Presence among His people, as the Lord Himself on occasion would come down to rest and be enthroned upon the Cherubim on top of the Ark.

In the same manner, Mary herself has been hallowed and set aside, made holy and perfect by the Lord Who willed this to be. Is it possible for God? Certainly! For God is omnipotent, all powerful and almighty, and there is nothing that is impossible for Him. It is certainly possible for the Lord to prepare Mary and hallow her by keeping her in a state of fullness of grace and light, to be a truly worthy vessel bearing God Himself within her. Just like the old Ark that contained within itself the two slabs of stone of the Ten Commandments, Mary as the New Ark contained within her the Lord Himself, the manifestation and perfection of God’s Law. And just like the old Ark containing the heavenly bread manna, Mary contained the Bread of Life, the Lord Himself, Who would offer His Body and Blood for everyone to partake and share for eternal life.

Lastly, just like the old Ark which contained the staff of Aaron, the staff of authority over all the people of Israel, thus Mary as the New Ark of the Covenant also bore within her the One Who has been given the authority over all the people of God, the Staff of the Kingdom of God, the Staff of Judah and the dominion over all the whole world and the whole Universe. This was also alluded to in our first reading of the Solemnity from the Book of Revelations of St. John the Apostle where St. John saw the heavenly vision of the end times, with the struggles between the Great Dragon of the Apocalypse, that represents Satan, the great enemy of all, and the Woman clothed with the radiance of the Sun and the stars crowning her head, right after the Ark of the Covenant was viewed in Heaven.

That vision of the great heavenly struggle is a symbol of the great battle between God’s forces and that of Satan, who had risen up in rebellion against God. The Woman who was groaning in pain in labour of childbirth is in fact a personification of both Mary and the Church, in that the first, Mary as the Mother of God bore her Son, the Saviour of the whole world, and the Church of God personified at the same time as the Mother of all, through whom God Himself came into this world, after periods of great sufferings and tribulations, of Satan’s dominion over us and the world through sin and darkness, evil and wickedness present all around us. But God wanted to show us all that the reign and dominion of Satan is coming to an end, and through His Son, Our Lord and Saviour, God had broken forever the power and dominion of Satan, leading us all into eternal life and true glory with Him.

Through Mary’s humble and faithful acceptance of her role in the whole entire plan of salvation, the plan that God had prepared since the very beginning for the salvation of all mankind, all of us have been made partakers in this New Covenant that God had made with us through His Son. And since the punishment and consequences of sin and disobedience against God is death, it is naturally incompatible with the fact that the Mother of the Mediator of the New Covenant, the one who had made this New Covenant possible through her complete obedience and faith in the Lord should succumb to the same fate of suffering through death. That is why, this belief of the Assumption or also known as the Dormition of the Blessed Virgin Mary as it is known by our brethren in the Eastern Church, had been held by Christians from the earliest days of the Church.

There is no doubt that the early Christians themselves from the time of the Apostles experienced what actually happened to the Blessed Mother of God at the end of her earthly life and existence. Thus such a belief in the Assumption or Dormition of Mary is certainly backed by firm evidences which was then passed down through the Church and the communities of the faithful to this day. There are two main versions of what had happened, the first being that Mary did not suffer death at all, but was immediately raised body and soul by the power of God, to the glory of Heaven, the explanation being that as mentioned, she did not become tainted by the taint of original sin and has also remained sinless throughout her whole life, and hence, it is not fitting that she should have a taste or experience of death, which is the consequence of sin.

Then, the second version revolves around Mary going into sleep at the end of her earthly life and existence, surrounded by the Apostles, and she did experience death, but not because of the consequences of her own sins or iniquities, or any form of defects or mistakes that she had committed. Instead, through her brief experience with death, she shared in the death that her Son Himself experienced on the Cross, as He went through His Passion, in suffering the most grievous sufferings and pains for the sake of our salvation. Her love for her Son was so great, that she was willing to share in His Passion, just as she has shared with Him the shared existence when He was in her womb during the nine months of sacred gestation, before the Lord our Saviour was born into the world.

Thus, in the end, this great New Ark, of the New Covenant of God, bearing the Mediator of the New and Everlasting Covenant, was raised and brought up body and soul into Heaven. According to tradition, the body of Mary disappeared miraculously shortly after her passing, replaced with a bed full of roses, which is also why Mary is often associated with roses and flowers. Regardless of which version of events actually happened, what matters is that, Mary has therefore been raised body and soul to Heaven, a privilege shared by very few others like Enoch and Elijah in the Old Testament. But Mary was raised even greater than they were, because she as the Mother of God has indeed been accorded with the honour of being the Queen Mother of Heaven, exalted and honoured first and foremost among all other beings created by God. At the same time, she is also our greatest intercessor and help, being always ever closest to her Son in Heaven, ceaselessly praying for all of us, whom the Lord Himself had entrusted to us as our own Mother.

Now, brothers and sisters in Christ, after having gone through what the Assumption of the Blessed Virgin Mary, Mother of God, is all about, then what matters now is how all these relate to us, to each and every one of us as Christians, as God’s holy and beloved people. Mary has shown us all how to be the worthy and faithful Christians, to be God’s holy and worthy disciples, in obeying His will and carrying out His Law and commandments, and in being ever constantly filled with His grace, empowered and strengthened by the Holy Spirit. In each and every moments of our lives we should always be strengthened and filled by the Spirit of God and filled with the love and devotion that we all ought to have for Him, our Lord, God and Master. Mary is our perfect example and role model, and through her, we have also seen a glimpse of our own future selves, glorified and free from the taint and corruption of sin.

Let us all therefore strive to do our best in following God at all times and in doing whatever He had called and entrusted to us to do. Let us all be exemplary in all of our works and actions, in our every interactions and endeavours so that we may truly be the missionary and evangelising disciples and followers of Christ in our every efforts and good works, at all times. May the Lord be with us always, and may His mother Mary, gloriously assumed into Heaven, our greatest help and intercessor, continue to pray for us all sinners, now and always. Amen.

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Tuesday, 15 August 2023 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

Mary is often referred to as the Ark of the Covenant as when compared to the original Ark of the Covenant, which refers to the Ark and container built by Moses during the time of the Exodus, she bears within her the New Covenant of God, in her Son, Our Lord and Saviour, Jesus Christ, through Whom God established His New and Eternal Covenant, one through which all of us have been led into the promise and assurance of eternal life. Just as the original Ark bore the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert, thus the New Covenant of God, His Law and Good News, and Himself as the Bread of Life, in Jesus Christ, all these are contained in the womb of Mary, in which our Lord spent a whole nine months inside her.

In our first reading today from the Book of Revelations of St. John, this was referred to and alluded in the heavenly vision of St. John of the end times, when St. John saw a vision of a Woman in heaven crowned with crown of twelve stars, radiantly clothed with the Sun and the Moon below her feet. This vision is immersed with symbolisms that depending on those who listened to them, revealed to them the Lord’s intentions and truth. In the passage just immediately preceding this vision, St. John saw the vision of Heaven’s Sanctuary being opened, and the Ark of the Covenant being visible, and it is not a coincidence that immediately afterwards St. John recounted the vision of the Woman crowned by the stars. It is because while some may see the Woman as the representation of the Church, or the faithful people of God, but it can also symbolise Mary herself, as the Lord has referred to His own Mother as ‘Woman’ in various occasions as well, just as the Book of Genesis also highlighted to us right after the moment when mankind fell into sin, God promised and predicted the coming of the Woman through whom God’s salvation would come from.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is part of the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances. It is also unlikely that our Lord Jesus Christ, Who has triumphed over sin and death, would have let His beloved Mother, who did not suffer the corruption of sin, to suffer or come under the dominion of death.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as Mary is the perfect disciple and follower of her own Son, through her constant commitment and faith, love and dedication to her Son. She had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. Mary is truly the shining example and role model, inspiration for each one of us, and we should do the same in our lives as well. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Monday, 14 August 2023 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate the Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary, as we prepare for the celebration of the great moment when Mary, the Mother of our Lord and God, Jesus Christ, was assumed body and soul, in her whole being into the glory of Heaven. This event marked the end of Mary’s presence in this world, and is a truly significant one because it reminds us, just as the Feast of the Transfiguration of the Lord had reminded us of the future that all of us ought to look forward to, in our own transfiguration when we shall exist with the Lord in glory, in our own transfigured bodies, thus, Mary’s Assumption into Heaven affirmed this hope we have, in the promises of salvation and eternal life which the Lord had given to all of us.

Mary’s Assumption is often confused with the Ascension of the Lord because both seems to involve the same events, but in reality, if we look deeper and more carefully into it, we will realise that both are different from each other because Mary’s Assumption into Heaven was done by the power of God, Who raised His mother Mary, body and soul from this world and lifted her up to assume her place in Heaven, while the Lord Ascended by His own power and will, to assume His rightful place in Heaven. There we can see a very clear distinction, of how Mary, while she is indeed the Mother of God and the greatest of all saints, but fundamentally she is still a human being, unlike her Son, Jesus Christ, Who is both fully Man and fully Divine, the Divine Son of God Incarnate.

Nonetheless, Mary is honoured above all other beings because she is truly the greatest among all those that God had created. The Lord created Mary and prepared her specially for the purpose of bearing the Messiah, or the Saviour of the world in her, which in this case would be His own begotten Son, the Divine Son of God Who was clad in the flesh and nature of Man that He might come and dwell in our midst. Mary was to be the one to bear this Man-Divine being in her, bearing her Son for nine months of pregnancy just like any other mothers, but with the exception that she had no one but the Holy Spirit through Whom, the Lord was Incarnate in the flesh, and becoming existent, conceived within her holy womb. This is why Mary is also known as the Ark of the Covenant, the New Covenant that God has established with us, His beloved people.

In our first reading today, taken from the Book of Chronicles of Israel and Judah, we heard of how the famous King David of Israel brought the great Ark of the Covenant from its place in the Holy Tent of Meeting into the city of Jerusalem, to enter into the city where God would dwell among His chosen people. This original Ark of the Covenant refers to the Ark and container built by Moses during the time of the Exodus to bear the Law of God in the Ten Commandments, the Staff of Aaron representing the authority and power of God, and the manna, the miraculous bread from Heaven by which God fed His people during their time in the desert. This Ark of the Covenant was where God’s Presence would come down periodically to speak and reveal His will to Moses, and to the High Priests that He had appointed.

Now, in the case of Mary, her participation in bearing the Messiah Himself, the Son of God within her, is the reason why she is called the Ark of the New Covenant, hallowed, sanctified and made perfect by God, as we all believe that Mary was conceived without the taint and corruption of sin, in the Dogma of the Immaculate Conception of the Blessed Virgin Mary, one of the key tenets of the Church teachings. Why is that so, brothers and sisters in Christ? That is because like the original Ark, which was made from the most precious materials available to mankind, hallowed and sanctified by God, and which was so holy that no one could touch the original Ark, and one who touched the Ark by accident was struck dead, hence, the Ark of the New Covenant of God, Mary herself, was also made special, holy and immaculate for this purpose.

This is because God is all perfect and good, and sin, imperfections and evil have no place before Him. Therefore, Mary as the New Ark prepared for the New Covenant of God, was made perfect and all good by the Lord, and according to our core beliefs and Church teachings, Mary was also full of grace, as the Archangel Gabriel himself said when he greeted Mary at the Annunciation, which means that not only Mary was free from the taint of original sin, but throughout her life, she remained fully attuned to the Lord and is full of His grace, meaning that she has not done things that were in disobedience of God and His Law and commandments, and consequently, remained pure and immaculate, without sin and evil, unlike the rest of us. If we wonder if such thing is possible, then let us remind ourselves that God is all powerful, Almighty, and everything is possible for Him, even in things that we may think is impossible to happen.

Therefore, if Mary has been conceived without the taint of sin, and remains free from sin throughout her whole life, to the moment when she met the end of her earthly existence, how can sin and death then claim her just like any one of us? First of all, we must realise that death is a consequence of sin, which itself is due to our disobedience against God’s will, in doing what is against His ways and against His Law. Hence, that is why every man and woman since Adam and Eve had encountered death at the end of their earthly lives, because they all have sinned against God. And until the time when Christ came into our world and release us from the bondage to this original sin, the sin of Adam and Eve, all of our predecessors before the time of Christ were bound by that original sin, and by their own sins borne out of their disobedience.

Then, for all of us here today, even though Christ has already come and given us all His salvation and freed us from the bondage to sin and death, but we are still vulnerable to sin, because there are times again and again when we are tempted and drawn towards the path of sin and evil, and at least on few if not more occasions, we succumbed to those temptations and sinned against God. It is for these sins that we encounter death. However, death is not our final fate, because God has assured all of us that there is life and existence beyond death, which He showed us through His Resurrection, and His own Mother’s Assumption into Heaven is a proof of that. And this Assumption again, was what happened to Mary rightly because of her special circumstances.

Therefore, there are two main schools of thought in which some believed that Mary was assumed or taken up body and soul into Heaven without experiencing any death at all, and hence, entered into the glory of Heaven directly because if she had not been corrupted at all by sin, and remained free of sin and is full of God’s grace, then death itself has no power at all over her, and death should not have claimed her at all. The other school of thought teaches that Mary did encounter death, not because that death is a punishment for sin, as she was free from sin and is full of God’s grace, but because of her intense love for her Son, and in her death, she shared in her Son’s own death and Resurrection. However, Mary did not remain in that state of death, which according to the Apostolic tradition, in what is known as the Dormition, came like that of deep sleep for her, and the Lord then assumed her into Heaven, to enter into the glory that had been prepared for her by her own Son.

Now, brothers and sisters in Christ, regardless in whatever circumstances and what really happened to Mary, the Mother of God, and our loving Mother, on whether she actually experienced death or not, what we all know now for sure is that, Mary is now in Heaven, by the side of her beloved Son, our Lord and Saviour, Jesus Christ. And through her, we see a glimpse of what we will ourselves experience in the end. While we may not immediately experience the glory of Heaven, unlike Mary and the other saints whose lives were worthy enough to enter immediately into the glory prepared for them, but all of us who have been faithful to the Lord and kept ourselves away from mortal sins, we are all assured of salvation and eternal life in God. In the end of days, we shall be reunited completely with God, as our bodies and souls shall be reunited with God, together in our new, transfigured bodies, just as the Lord’s Transfiguration also assured us earlier on this month.

And in Mary, we also have a great and most powerful ally and helper, as she is our most dedicated intercessor, together with that of the other saints, in constantly praying for our sake, for us sinners who are still toiling and labouring in this world. Mary has been entrusted by Christ Himself to be our own Mother, and we have been entrusted to her to be like her own children. Naturally, she will always look out for us and pray for us, no? That also explains why she has made so many Apparitions, many of which had been officially approved by the Church, in trying to reach out to us and to remind us to be faithful to the Lord, so that we may not continue to live in the state of sin, and will strive to reject sin and its evils, and return once again to God with all of our heart.

Let us also look upon Mary as our role model in life, as the Lord Himself said in our Gospel passage today, that ‘Truly blessed are those who hear the word of God, and keep it as well.’ which is in fact the Lord praising His own Mother as Mary had always followed the Lord and dedicated her whole life to God, keeping herself in state of perfect harmony with God. We are all reminded as Christians, as God’s people, as His disciples and chosen ones, that each and every one of us should do our very best to live lives that are truly virtuous and good, in accordance to the Law and the commandments that the Lord Himself has shown us. We must not allow ourselves to be swayed by the temptations of worldly pleasures and the allures of sin, and we should inspire one another to remain truly faithful and obedient to God in all things.

Mary, our most beloved Mother, assumed in glory into Heaven, intercede for us all sinners, your children, who always look up to you with hope, seeing that in you, we can see the reflection of your Son, Our Lord and Saviour, in Whom we put our full trust and faith, hoping that we will one day enter into the glory of Heaven together with you, and all the glorious saints and holy martyrs. Pray for us sinners, o Holy Mother of God, and may your Son continue to show us His mercy, compassion and love. Amen.

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Monday, 15 August 2022 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the great Solemnity of the Assumption of the Blessed Virgin Mary, the Mother of God. The Assumption of Mary refers to the moment when she was taken up body and soul into Heaven, as she came to the end of her existence here in this world, and went to be reunited with her beloved Son, Our Lord and Saviour, Jesus Christ. The Church has always held the belief and tradition that Mary, by God’s grace, did not suffer the lasting effect of death, and while she did die, but her Son took her up very soon after into His Presence in Heaven.

According to Apostolic tradition, as Mary loved her Son so much, after having lived several more years past the time of her Son’s Resurrection and Ascension into Heaven, the great love that Mary had for her Son led her to experience death, sharing the same death that her Son experienced for our sake. And when the time came for her to say goodbye to this world, the Apostles were gathered and asked for Mary’s last blessing, and she entered a sleep of death, and she was placed in the tomb. One tradition stated that because St. Thomas, one of the Apostles could not be there to see Mary one last time, he demanded to see the Mother of God one last time.

When the Apostles and the other assembled disciples opened her tomb, they were all surprised to find that not only that there was no trace of decomposition, but the body of the Blessed Virgin Mother of God herself had disappeared, replaced by a bed of roses. It was evident to all then that because her Son had been triumphant over sin and death, He would not have let her to experience the degradation of death, and took her up into Heaven, body and soul. And that is the story of how the Assumption of the Blessed Virgin Mary, and its equivalent in the Eastern Churches, the Dormition of the Blessed Virgin came to be.

The belief in the Assumption comes logically as Mary, the Mother of God is the Mother of the Lord and Saviour of the world, Who had triumphed over sin and death, and as our second reading from the Epistle of St. Paul to the Corinthians had highlighted to us, Christ, Mary’s Son, has conquered and triumphed over death. Sin and death had both been conquered and crushed by the Lord, through His glorious Resurrection. How can it be that Christ saved the world but did not save His own Mother? Surely because of His great love for her, He would have led her away from death and would not allow her to suffer from it? That He Who raised Lazarus and the daughter of the synagogue official could definitely have raised His own Mother to a new life with Him too?

And not only that, but as Mary herself has borne the Lord and Saviour of the world, as highlighted in St. John’s heavenly vision of the end times in the Book of Revelations, our first reading today, and from the account of St. Luke’s Gospel on the Visitation of Mary to Elizabeth, Mary as the one who bore the Lord Himself inside her womb was hallowed and full of grace, free from sin throughout her life, right from the moment of her conception. This is the Dogma of the Immaculate Conception, which stated that Mary, by the singular grace of God, had been preserved from the taint of original sin, and full of God’s grace, she remained immaculate and pure throughout her life.

That is essential because the Lord’s Presence could have not tolerated the taint of sin, and as He were to spend the time in the womb of Mary, hence, He could not have been borne through a body tainted by sin. And because Mary was without original sin, and also remained pure and full of grace, free from any sin throughout her life, she did not deserve death at all, because death is the natural consequence of sin. Since Mary did not sin, she could not have been made subject to the punishment due to sin, which is death. That is why the Church believes that Mary was taken up body and soul into Heaven, as was right and just for her, and also based on the testimony of the Apostles who witnessed it all.

Then, the Assumption should also not be confused with the Ascension, as the Assumption refers to the moment when Mary was taken up into Heaven by the will of God, by the power of her Son, taking her up body and soul into Heaven to be by His side, while the Ascension refers to the moment when the Lord Himself, the Son of God, by His own power and will, ascended into Heaven to return to His Throne and rightful place. There now the Lord reigns over us, with His mother Mary by His side, and her always interceding and praying for our sake. She has always watched over us all these while, and has always shown concern over us, falling ever so frequently again and again into sin.

Through the Assumption, first of all, we have the assurance that Mary is there in Heaven, by the side of the Lord, her own beloved Son, as our greatest ally and help in the battle against the forces of evil surrounding us and desiring our destruction. Through her constant intercession, Mary helped us all to get closer to God and helped to open the gates of God’s ever generous mercy towards us. She herself has also appeared in many well-known occasions, at Guadalupe, Lourdes, Fatima and elsewhere, calling on all the faithful children of God to turn back towards the Lord and repent from our sins.

Then, Mary’s own faith in the Lord, her commitment and total surrender to God, her willingness to follow the Lord and to obey His will completely in her life, carrying out her calling from the beginning to the end as the Mother of God, caring for her Son and loving Him, following Him even to the foot of the Cross, all these dedication should inspire each one of us in our own faith in God. Through Mary’s examples, we should be inspired to lead an ever worthy life that is full of faith and dedication to Him. We should do our very best to make sure that our every actions, words and deeds, every moments of our lives be worthy of God.

Mary’s Assumption into Heaven also gave us all a glimpse of our own fate in the end, if we choose to remain faithful to God, just as her own Son’s Transfiguration a few days ago had shown us as well. In the end of time, after the Final Judgement, all of us will rise up body and soul to be reunited with God, and to enjoy forever an eternity of true bliss and happiness. However, we have to be faithful to God and to be judged worthy of Him, or else we will end up in the eternity of suffering instead in the eternal damnation. The Lord has given us many opportunities and chances, and He has reached out to us generously with love, so that we may find our way to Him, and His blessed Mother Mary has shown us the most direct and surest path to Him.

May all of us draw ever closer to God, in each and every moments and opportunities available to us. May He empower each one of us to live ever more faithfully and with greater conviction and commitment from now on, following the examples of Mary, the Blessed Mother of God, who we remember of today in her glorious Assumption into Heaven. Holy Mary, Mother of God, gloriously assumed and taken up to Heaven, pray for us sinners, now and at the hour of our death. Amen.

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Sunday, 14 August 2022 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate the Vigil Mass of the glorious Solemnity of the Assumption of the Blessed Virgin Mary. In this celebration and occasion, we are all reminded of the moment when Mary, the Blessed Mother of God was taken up body and soul into Heaven, to enjoy forever the glorious inheritance and the honour that she has been worthy of, as the Mother of God and faithful servant of the Lord, full of grace and love for God and for her Son, the Saviour of the world. Her Assumption into Heaven marks the end of her existence in this world as she entered into heavenly glory.

First of all, the Assumption does not equate to the Lord’s own Ascension into Heaven, as this is one of the most commonly misunderstood aspect of the Assumption of Mary. The difference is that while the Lord Jesus ascended into Heaven by His own power and will, being the Almighty God and All-Powerful Divine Word Incarnate, Mary was assumed into Heaven by the will of God, and not by her own will or power. She was taken up or assumed into Heaven rather than ascending on her own volition and power. That is the clear difference between that of the Ascension and the Assumption that we all need to know.

Then, we may ask and wonder what the significance of the Assumption of the Blessed Virgin Mary, Mother of God is to us? The Assumption marks the occasion when Mary did not experience the lasting effect of death, but went on to assume her rightful place in Heaven at the side of her Son’s Throne, and she experienced that because she was first of all conceived without the taint of original sin, and according to tradition, remained free from sin throughout her life, and therefore because sin leads to death, and the latter is the consequence and punishment for sin, then sin has no hold or dominion over Mary. This is in conjunction with what we heard in our second reading from the Epistle of St. Paul to the faithful in Corinth.

Mary was conceived without original sin as the Church taught through the Dogma of Immaculate Conception, another Marian Dogma besides the Assumption itself. And this has Scriptural basis as we ourselves have heard in our first reading today from the Book of Chronicles, where King David of Israel was welcoming the Ark of the Covenant coming into the city of Jerusalem, to come to dwell with His people after having been placed in the Holy Tent of Meeting for all the years previously. That Ark of the Covenant contained the two tablets of the Ten Commandments, the Law of God passed down to Moses, as well as the staff of Aaron and the manna, the bread eaten by the Israelites during their time in the desert.

The Lord’s own Holy Presence descended onto the Ark of the Covenant, and in the Scriptures, in the Book of Exodus and others, it was mentioned how God’s Presence came and sit upon the Cherubim crafted upon the top of the Ark of the Covenant. As such, the Ark of the Covenant itself was crafted using the finest materials of this world, from precious metals and other materials, and God had also blessed and hallowed it. No one could touch the Ark of the Covenant, and even the High Priest could only come into the Holy Presence of God once a year. When a priest accidentally touched the Ark to prevent it from slipping during an earlier, unsuccessful attempt by David to move it to Jerusalem, that priest was immediately struck dead.

Then why is the comparison with the Ark of the Covenant? That is because Mary is the New Ark, of the New Covenant. As the Ark of the New Covenant, she has been hallowed, blessed and prepared by God, unique above all other of His creations, to be the most worthy vessel bearing His Holy Presence. For no taint of sin can come even close to the Sinless One, the Lord, the Divine Word Incarnate, and when He came into this world through His mother Mary, being in her womb for nine months as all other human beings have experienced, the very vessel of His entry into this world ought to be as perfect and immaculate, as Mary herself, the Immaculate Conception.

If the old Ark was so precious and treated so respectfully despite it being made and crafted by the hands of men, then all the more that Mary is hallowed and blessed beyond all, since she was made by God Himself. And when the Archangel Gabriel hailed her as ‘Full of Grace’, this also refers to Mary as being completely free from sin even throughout her life, as for her to be the bearer of the Messiah, the Son of God Himself, she has to be perfect and immaculate. What may seem to be impossible for us, is possible for God, Who willed in singular grace for Mary to be so created and maintained in a state of full of grace.

It means that Mary loved God so much and was always in state of perfection of grace, that she remained faithful completely to God and the taints of sin, of pride and worldly desires, of lust and greed and many other worldly vices had no hold over her. And because of this, as mentioned, Mary did not deserve death and neither should she succumb to it, because it would have been so ironic for the Mother of the Saviour to succumb to death when her own Son had been victorious and triumphant over death. Yet, according to tradition and agreement by Christian scholars, Mary still did die in a way, but how?

That is because, it was explained that Mary, when it was time for her to rejoin her Son in Heaven, having loved Him so much, she could not be separated from Him, and therefore, just as He had endured death temporarily, she also went through it momentarily. Apostolic traditions stated that when the appointed hour came, the Apostles were gathered and asked for Mary’s last blessing, and she entered a sleep of death, and she was placed in the tomb. One tradition stated that because St. Thomas, one of the Apostles could not be there to see Mary one last time, he demanded to see the Mother of God one last time.

When the Apostles and the other assembled disciples opened her tomb, they were all surprised to find that not only that there was no trace of decomposition, but the body of the Blessed Virgin Mother of God herself had disappeared, replaced by a bed of roses. It was evident to all then that because her Son had been triumphant over sin and death, He would not have let her to experience the degradation of death, and took her up into Heaven, body and soul. And that is the story of how the Assumption of the Blessed Virgin Mary, and its equivalent in the Eastern Churches, the Dormition of the Blessed Virgin came to be.

The Assumption matters to all of us because first of all, now that Mary is in Heaven by her Son’s side, she became our greatest help and intercessor, constantly praying for us, her adopted children, for us all sinners who are still separated from her and her Son. The Assumption gave us the hope that through the Mother of God, assumed into Heaven, we may have the sure way towards the Lord and His salvation, by following Mary and her examples, and through her constant intercessions. She has always showed her maternal care to us, and it has been evident in multiple occasions how she appeared in various instances to different people, calling on us to repent from our sins and to return to God.

Then, not only that, Mary’s Assumption into Heaven also gave us all a glimpse of our own fate in the end, if we choose to remain faithful to God, just as her own Son’s Transfiguration a few days ago had shown us as well. In the end of time, after the Final Judgement, all of us will rise up body and soul to be reunited with God, and to enjoy forever an eternity of true bliss and happiness. However, we have to be faithful to God and to be judged worthy of Him, or else we will end up in the eternity of suffering instead in the eternal damnation. The Lord has given us many opportunities and chances, and He has reached out to us generously with love, so that we may find our way to Him, and His blessed Mother Mary has shown us the most direct and surest path to Him.

May all of us draw ever closer to God, in each and every moments and opportunities available to us. May He empower each one of us to live ever more faithfully and with greater conviction and commitment from now on, following the examples of Mary, the Blessed Mother of God, who we remember of today in her glorious Assumption into Heaven. Holy Mary, Mother of God, gloriously assumed and taken up to Heaven, pray for us sinners, now and at the hour of our death. Amen.

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Sunday, 15 August 2021 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is truly a special occasion for all of us, as not only that we celebrate the Sunday of the Lord, but by coincidence on this fifteenth day of August, as is every year, we also celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, which marks the moment when Mary, the Holy Mother of God was ‘assumed’ into the glory of Heaven, body and soul, and therefore, in some way, did not suffer fully the embrace of death, by the unique singular grace of God, her Son, Our Lord and Saviour.

This Dogma of the Assumption of the Blessed Virgin Mary is one of the four important Dogmas or core tenets of the faith with regards to Mary, together with the Dogma of the Theotokos or the Divine Motherhood of Mary, the Dogma of the Perpetual Virginity of Mary and finally the Dogma of the Immaculate Conception of the Blessed Virgin Mary. The Dogma of the Assumption of the Blessed Virgin Mary is an affirmation of the long-held belief of the Church since the earliest times, declared official by Pope Pius XII in the year of Our Lord 1950, in his. ‘Ex Cathedra’ proclamation and the Papal Bull Munificentissimus Deus.

First of all, the Assumption is not equivalent to the Ascension of the Lord, as how some had misunderstood, thinking that we believe in Mary’s ‘Ascension’ into heaven. The Ascension of the Lord refers to how the Lord Jesus ascended by His own power and might, to sit on His Throne in Heaven, returning from where He had come from, and to prepare the place for us all, the faithful people of God. Meanwhile, the Assumption refers to the moment when Mary, by the grace and the power of God, was taken up into Heaven, not on her own accord.

There lies the difference between Our Lord’s Ascension and His mother’s Assumption, a difference that seems to be minute and yet, very important, lest we misunderstand them and like for some, causing them to have the wrong impression and idea about the true Christian faith, especially among some of our separated brethren, who held wrong ideas and false perception of what the Assumption of the Blessed Virgin Mary.

In the same manner, all of us also must know what the Assumption is all about and how significant it is to our faith. Many among us Christians are still having misconceptions about our own faith, having misunderstandings and doing the wrong practices, and showing the wrong identity of the faith, with regards to our devotion to Mary and the other saints. That is why we have to understand clearly what the Assumption is all about, that we may indeed become genuine witnesses of our faith to many others.

Mary has been chosen by God to be the special Vessel and to be the New Ark, of the New Covenant between God and all of us. As such, she has been given the special grace of being conceived without the taint of original sin, which we celebrate as the Dogma of the Immaculate Conception, as the pure and immaculate Vessel, conceived and then born without sin or any subjugation to it, free from its influences unlike that of any other human beings, save that of her own Son, Jesus Christ, Our Lord and Saviour.

Therefore, having been so prepared to be the New Ark of the New Covenant, far better than the old Ark, which was sacrosanct and holy, therefore, Mary, who bore in her womb, the Lord and Saviour Himself, ought not to have been subjected to the punishment and suffering of death. Why is that so? That is because death is the punishment and consequence of sin, and if Mary had not been tainted or corrupted by sin, then death has no hold over her at all.

Yet, with regards to the Assumption of the Blessed Virgin, also known in the Eastern Church traditions as the Dormition of the Theotokos, there are two main schools of thoughts regarding what actually happened at the moment of the Assumption. One stated that since Mary as the one who had been free from the taint of sin and as the Mother of the Saviour of all, then she must have completely been free from death, and therefore, was raised up into heavenly glory, in body and soul, that she entered Heaven and is no longer in the world.

Then, another school of thought stated that Mary did go through death, just like any others, because she shared in her Son’s Passion and death, and she died just as her Son also died, but not because of a punishment for her own sins. Therefore, that death was merely symbolic and in the end, whether she died or went into the sleep of death as per the Eastern tradition of the Dormition of the Theotokos, Mary went body and soul up into Heaven. Hence, regardless whether she actually died, went through death or any experience of death, Mary is now in Heaven, and that is what truly matters.

Then, brothers and sisters in Christ, how is this crucial for us? How is it important for us to appreciate this celebration of the Assumption of Mary, the Blessed ever-Virgin Mother of God? Mary’s Assumption into Heaven first of all is an assurance for us that we have someone who is always ever constantly praying for us, and who intercedes for us directly beside the Throne of her Son. For Mary is indeed the greatest of all the saints, and the one closest to Our Lord Himself, as is she not His mother? Just like the occasion of the miracle of the wedding at Cana, even the Lord would still listen to the words of His loving mother.

And that is not all, brothers and sisters in Christ, for in the Assumption of Mary, we also see the promise of new life and existence that we ourselves are going to experience in the time to come, as we will also be raised to Heaven, body and soul, at the end of time, when the final judgment comes, and our souls shall be reunited fully with our bodies, glorified, purified and blessed, that we may enjoy forever, with Mary, and with all the saints, the glory and true joy of Heaven with God forevermore.

Through the Assumption of the Holy Mother of God, all of us are called to examine our own lives, and how we have lived them thus far. Have we been truly faithful to God in all things? Or have we instead allowed the temptations and the allures of worldly pleasures to distract us and mislead us down the wrong path? These are just some of things and questions that we should consider carefully, as we celebrate this great Solemnity of the Assumption of the Blessed Virgin Mary, being reminded that if we sin, and do not repent from those sins, then death is the consequence, and there can be nothing worse than to be judged to eternal death and suffering.

Let us all therefore aspire to reject the path of sinfulness and evil, rejecting wickedness and disobedient attitudes in life. Instead, let us all look upon Mary, our loving mother and inspiration, that we may be more like her in faith, dedication and love for God, and be righteous in all of our dealings and actions. We are all called to be role models ourselves, and to be faithful and good witnesses of our Christian beliefs and faith in the midst of our respective communities.

Are we willing and able to do that, brothers and sisters in Christ? It is something that each and every one of us are certainly capable of doing, but more often than not we did not do so because we spent more time on worldly pursuits and in satisfying our personal desires, that we could not even spare a thought or effort to commit ourselves sincerely and with conviction. Hence, this Sunday, as we celebrate this great occasion of the Solemnity of the Assumption of the Blessed Virgin Mary, let us all remind ourselves to be ever more committed to the Lord, and to do our very best to follow the Lord and to serve Him, and to live faithfully in accordance to His will from now on.

May the Lord bless us all and remain with us throughout this journey of life, and may His blessed mother, Mary, who has been assumed, body and soul, into the glory of Heaven, continue to intercede for us sinners, and be our constant source of strength and inspiration in how we live our lives as Christians from now on. Holy Mary, Mother of God, assumed into Heaven, pray for us sinners now, and at the hour of our death. Amen.

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Saturday, 15 August 2020 : Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Assumption of the Blessed Virgin Mary, remembering the moment when Mary, the Mother of God at the end of her earthly existence, was brought up body and soul into the glory of heaven, what is known as the ‘Assumption’ of Mary. This day we celebrate the moment when Mary enter the heavenly glory prepared for her by her Son, Our Lord and Saviour Jesus Christ.

Pope Pius XII declared the Dogma of the Assumption of the Blessed Virgin Mary in the year of Our Lord 1950, just 70 years ago, but this did not mean that the Assumption of Mary is a new concept of our faith. Rather, it is a formal declaration that this important tenet of our faith is truly and undeniably part of our Christian deposit of faith, which our brethren in the Eastern Church also celebrate as the Feast of the Dormition of the Theotokos, essentially the same in concept and purpose.

When we talk of the Assumption or the Dormition of the Blessed Virgin Mary, sometimes we confuse it with the Ascension of the Lord Jesus. The difference between the two is such that while the Lord ascended into Heaven by His own power, will and might, Mary is assumed into Heaven, by the will and power of God, and not by her own power, will or might. She received this great grace by virtue of her motherhood of the Lord, her being the Mother of God Most High, the Son of God and Saviour of all.

For the Lord Jesus is the conqueror of sin and death, by His suffering and death on the cross, in which He offered Himself as the perfect and loving sacrifice in atonement for our sins and faults. He triumphed over death through His Resurrection, showing that death, which is the consequence of sin, has no more power over us as long as we put our trust in God as Our Lord and Saviour. He has showed us the path forward beyond death and into a new life of eternal glory prepared for us.

And because of this, as I mentioned earlier, according to the traditions of the Church from the earliest history and beginning of the Church, Christians have always believed that Mary, the Mother of God, did not suffer death unlike all of us, as after all, how can the Mother of the One Who conquered death and triumphed over it by His resurrection be herself subjected to the same death? This is also linked to the strong belief in Mary’s Immaculate and sinless state, as from the earliest days of the Church, it has also been a belief of the Church that Mary was conceived without sin, the Immaculate Conception, and remained free from sin afterwards.

Mary was unique and special, by the singular grace of God because she was to be the new and infinitely better Ark of the Covenant. And just as the original Ark was crafted from the finest and most precious of earthly materials, thus, the New Ark, of the New Covenant was to be far exceeding the old Ark, by the pure and sinless state of this perfect New Ark, crafted not by the hands of any man, but by the hands of God Himself. Thus, that is why later on the Dogma of the Immaculate Conception, and in turn the Dogma of the Assumption of Mary came to be formalised by the Church.

The Assumption is a logical outcome of the belief in the Immaculate Conception, again because death is the consequence for sin, and although every man has to suffer death because we have sinned, no matter how small our sins are, but Mary, having been conceived without sin, was never tainted or corrupted by sin at all, and therefore, logically death did not just have any power over her, but she should not suffer death because she never sinned in the first place.

There are two major schools of thought on what exactly happened in the Assumption of Mary into heaven, both with Mary ending up in the glory of Heaven, by the side of her Son, interceding for us as she is still doing to this day. One is that Mary did die, because she shared in the death of her Son, and not death because of the punishment or consequence for her sins, which did not exist. She loved her Son so much that she shared in her Son’s death, but her body did not rot or perish. Rather, she was put to sleep and then, body and soul, assumed into Heaven.

Another school of thought is that, Mary was directly assumed into Heaven, body and soul, without even passing through any form of death at all. But regardless of how exactly the Assumption of Mary happened, the fact is that Mary is now up there in Heaven, having been assumed body and soul, and reigning with her Son as the Queen Mother of Heaven, seated by her Son’s side as His confident and beloved Mother, and as our greatest intercessor.

Through Mary, His mother, the Lord wants to show us and affirm to us that faith in Him will only lead to an eternal glory and a new and eternal life, one that is free from the taints and shackles of sin and death. And through the Assumption, the Lord wants to show us the foretaste of heavenly glory for us, as it is told that in the end of days, all of us will be raised from death, and in body and soul, joining God in the eternity of glory, while those who reject God and His mercy, will be thrown, body and soul into eternal darkness and suffering.

Mary is the shining beacon of hope reminding us all what will happen to those who are virtuous and faithful, as Mary did not just merit this great honour because she is the Mother of God and conceived without sin, but because throughout life she remained free from sin, and completely dedicated to God because of the love she has for Him, obeying His Law, and later on, giving herself completely and committed herself to loving her Son, following Him all the way to the foot of the cross.

How about us, brothers and sisters in Christ? As I said earlier, God has shown us the sure promise of eternal life, a new life and existence no longer darkened by sin and suffering, filled with true and everlasting joy. However, all of these will only come to be when we follow the Lord and commit ourselves to Him wholeheartedly the way Mary has done in her own life. We can certainly do this if we strive and try our best, but the important question is, are we willing to do it?

Especially more than ever, during these difficult days and times, when the whole world is facing so many great challenges and trials, so many people were without hope and light in their lives, the Assumption of Mary is the beacon of hope that after everything that happened, we must not give in to those fears and uncertainties, but all the more we must trust in God and have faith in Him, looking at our blessed Mother, Mary for inspiration and example.

Brothers and sisters in Christ, as we mark this great and wonderful celebration of the Solemnity of the Assumption of the Blessed Virgin Mary, the Mother of God, let us all reinspect our lives and look deep into ourselves, into our every actions and how we have lived our faith life all these while. Let us all look forward with hope to our own future entry into the eternal life of glory with God, by taking the concrete steps to live righteously with faith in God just as Mary had done in her own life.

May the Lord be with us and guide us, and through Mary, His mother’s constant intercession and help, more and more of us, the children of mankind, may come closer to God and receive the love and grace of God, and come closer to achieving the desired reconciliation and reunion with God, by which we will forever enjoy the fullness of God’s love. O Mary, Holy Mother of God, assumed in glory, body and soul into Heaven, pray for all of us sinners, now and at the hour of our death. Amen.

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Friday, 14 August 2020 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, tonight we celebrate the Vigil of the great Solemnity of the Assumption of the Blessed Virgin Mary, remembering the moment when Mary, the Mother of God at the end of her earthly existence, was brought up body and soul into the glory of heaven, what is known as the ‘Assumption’ of Mary. Tonight we celebrate the moment when Mary enter the heavenly glory prepared for her by her Son, Our Lord and Saviour Jesus Christ.

When we talk of the Assumption of the Blessed Virgin Mary, sometimes we confuse it with the Ascension of the Lord Jesus. The difference between the two is such that while the Lord ascended into Heaven by His own power, will and might, Mary is assumed into Heaven, by the will and power of God, and not by her own power, will or might. She received this great grace by virtue of her motherhood of the Lord, her being the Mother of God Most High, the Son of God and Saviour of all.

For the Lord Jesus is the conqueror of sin and death, by His suffering and death on the cross, in which He offered Himself as the perfect and loving sacrifice in atonement for our sins and faults. He triumphed over death through His Resurrection, showing that death, which is the consequence of sin, has no more power over us as long as we put our trust in God as Our Lord and Saviour. He has showed us the path forward beyond death and into a new life of eternal glory prepared for us.

And because of this, according to the traditions of the Church from the earliest history and beginning of the Church, Christians have always believed that Mary, the Mother of God, did not suffer death unlike all of us, as after all, how can the Mother of the One Who conquered death and triumphed over it by His resurrection be herself subjected to the same death? This is also linked to the strong belief in Mary’s Immaculate and sinless state, as from the earliest days of the Church, it has also been a belief of the Church that Mary was conceived without sin, the Immaculate Conception, and remained free from sin afterwards.

Mary was unique and special, by the singular grace of God because she was to be the new and infinitely better Ark of the Covenant. And just as the original Ark was crafted from the finest and most precious of earthly materials, thus, the New Ark, of the New Covenant was to be far exceeding the old Ark, by the pure and sinless state of this perfect New Ark, crafted not by the hands of any man, but by the hands of God Himself. Thus, that is why later on the Dogma of the Immaculate Conception, and in turn the Dogma of the Assumption of Mary came to be formalised by the Church.

The Assumption is a logical outcome of the belief in the Immaculate Conception, again because death is the consequence for sin, and although every man has to suffer death because we have sinned, no matter how small our sins are, but Mary, having been conceived without sin, was never tainted or corrupted by sin at all, and therefore, logically death did not just have any power over her, but she should not suffer death because she never sinned in the first place.

There are two major schools of thought on what exactly happened in the Assumption of Mary into heaven, both with Mary ending up in the glory of Heaven, by the side of her Son, interceding for us as she is still doing to this day. One is that Mary did die, because she shared in the death of her Son, and not death because of the punishment or consequence for her sins, which did not exist. She loved her Son so much that she shared in her Son’s death, but her body did not rot or perish. Rather, she was put to sleep and then, body and soul, assumed into Heaven.

Another school of thought is that, Mary was directly assumed into Heaven, body and soul, without even passing through any form of death at all. But regardless of how exactly the Assumption of Mary happened, the fact is that Mary is now up there in Heaven, having been assumed body and soul, and reigning with her Son as the Queen Mother of Heaven, seated by her Son’s side as His confident and beloved Mother, and as our greatest intercessor.

Through Mary, His mother, the Lord wants to show us and affirm to us that faith in Him will only lead to an eternal glory and a new and eternal life, one that is free from the taints and shackles of sin and death. And through the Assumption, the Lord wants to show us the foretaste of heavenly glory for us, as it is told that in the end of days, all of us will be raised from death, and in body and soul, joining God in the eternity of glory, while those who reject God and His mercy, will be thrown, body and soul into eternal darkness and suffering.

Mary is the shining beacon of hope reminding us all what will happen to those who are virtuous and faithful, as Mary did not just merit this great honour because she is the Mother of God and conceived without sin, but because throughout life she remained free from sin, and completely dedicated to God because of the love she has for Him, obeying His Law, and later on, giving herself completely and committed herself to loving her Son, following Him all the way to the foot of the cross.

How about us, brothers and sisters in Christ? As I said earlier, God has shown us the sure promise of eternal life, a new life and existence no longer darkened by sin and suffering, filled with true and everlasting joy. However, all of these will only come to be when we follow the Lord and commit ourselves to Him wholeheartedly the way Mary has done in her own life. We can certainly do this if we strive and try our best, but the important question is, are we willing to do it?

Brothers and sisters in Christ, as we mark the Vigil beginning this great celebration of the Solemnity of the Assumption of the Blessed Virgin Mary, the Mother of God, let us all reinspect our lives and look deep into ourselves, into our every actions and how we have lived our faith life all these while. Let us all look forward with hope to our own future entry into the eternal life of glory with God, by taking the concrete steps to live righteously with faith in God just as Mary had done in her own life.

May the Lord be with us and guide us, and through Mary, His mother’s constant intercession and help, more and more of us, the children of mankind, may come closer to God and receive the love and grace of God, and come closer to achieving the desired reconciliation and reunion with God, by which we will forever enjoy the fullness of God’s love. O Mary, Holy Mother of God, assumed in glory, body and soul into Heaven, pray for all of us sinners, now and at the hour of our death. Amen.