Wednesday, 9 March 2022 : 1st Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh :

“By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

Tuesday, 21 June 2016 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

Liturgical Colour : White

2 Kings 19 : 9b-11, 14-21, 31-35a, 36

Again Sennacherib sent messengers to Hezekiah with these words, “Say to Hezekiah, king of Judah that his God in Whom he trusts may be deceiving him in saying that Jerusalem will not be given into the hands of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the lands they have destroyed! And will you be spared?”

Hezekiah took the letter from the messengers, and when he had read it he went to the house of YHVH where he unrolled the letter and prayed saying, “O YHVH, God of hosts and God of Israel, enthroned above the Cherubim! You alone are God over all the kingdoms of the earth; You have made the heavens and the earth.”

“Give ear, YHVH, and hear! Open Your eyes and see! Listen to all the words of Sennacherib who has sent men to insult the living God! It is true, YHVH, that the kings of Assyria have laid waste all the countries of the earth. They have thrown their gods into the fire and destroyed them, for they were not true gods but gods made of wood and stone by human hands. Now, o YHVH, our God, save us from his hand and let all the kingdoms of the earth know that You alone, YHVH, are God.”

Then Isaiah, son of Amoz, sent word to Hezekiah : “You have called upon YHVH and He has heard your prayer regarding Sennacherib, king of Assyria. This is what YHVH has spoken against him : The Virgin Daughter of Zion despises and scorns you; the Daughter of Jerusalem shakes her head behind you.”

“For a remnant will come from Jerusalem and survivors from Mount Zion. The zeal of YHVH of hosts will accomplish this. That is why YHVH has said this concerning the king of Assyria : He shall not enter this city nor shoot his arrows. He shall not raise a shield to oppose it nor build a siege ramp against it. He shall leave by the way he came and he shall not enter the city, word of YHVH. I will protect this city and so save it for My own sake and for the sake of David, My servant.”

It happened that the Angel of YHVH went out that night and struck one hundred and eighty-five thousand men in the Assyrian camp. So Sennacherib, king of Assyria, departed, returned home and lived in Nineveh.

Wednesday, 17 February 2016 : 1st Week of Lent, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.” In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

Tuesday, 6 October 2015 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

Friday, 5 June 2015 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Tobit 11 : 5-17

Now Anna was sitting there, scanning the road along which her son should return. She saw Tobias and Raphael coming in the distance and said to the father of Tobias, “Your son is coming with the man who accompanied him.”

While Tobias and Raphael were still going along the road, Raphael said to Tobias, “I am sure that your father will regain his sight. Rub his eyes with the fish gall and when he feels his eyes itching, he will rub them and the film will come away like scales from his eyes. He will regain his sight and see the light.”

Anna ran to meet Tobias and threw her arms around his neck saying, “At last I have seen you again, my child. Now I can die!” And both of them began to cry. Tobit also got up and, stumbling, arrived at the door of the courtyard. Tobias ran to him with the fish gall in his hand.

He breathed on his father’s eyes, embraced him and said, “Father, have confidence!” Then he spread the fish gall on Tobit’s eyes. Tobias waited. When his eyes began to itch, Tobit rubbed them and with both hands scaled off the film from the corners of his eyes. When Tobit saw his son he threw his arms around Tobias’s neck and began to weep.

He said, “Blessed be You, o God. Blessed be Your Name forever. Blessed be Your holy angels. You have punished me, but You have taken pity on me, and now I can see my son, Tobias.”

Tobias was very happy. After entering the house he told his father about the important things that had happened in Media. He told his father about the successful outcome of his journey, how he got the money, and how he married Sara, daughter of Ragouel, who just then was approaching the gates of Nineveh.

Tobit, happy and praising God, went out to meet his daughter-in-law at the gates of Nineveh. All those who saw him, walking alone and unaided, were amazed that he could see. Tobit proclaimed to them that God had taken pity on him and cured him. Then he went to Sara and blessed her saying, “Welcome, daughter! May God be blessed for having brought you to us and may your father and mother also be blessed.”

It was a day of great rejoicing for all Tobit’s relatives who lived in Nineveh.

Wednesday, 25 February 2015 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

Friday, 18 July 2014 : 15th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 38 : 1-6, 21-22, 7-8

In those days Hezekiah fell mortally ill and the prophet Isaiah, son of Amoz, went to him with a message from YHVH, “Put your house in order for you shall die; you shall not live.”

Hezekiah turned his face to the wall and prayed to YHVH, “Ah YHVH! Remember how I have walked before You in truth and wholeheartedly, and done what is good in Your sight.” And Hezekiah wept bitterly.

Then the word of YHVH came to Isaiah, “Go and tell Hezekiah what YHVH, the God of his father David, says : I have heard your prayer and I have seen your tears. See! I am adding fifteen years to your life and I will save you and this city from the power of the king of Assyria. I will defend it for My sake and for the sake of David My servant.”

Isaiah then said, “Bring a fig cake to rub on the ulcer and let Hezekiah be cured!” Hezekiah asked, “What is the sign that I shall go up to the house of the Lord?” Isaiah answered, “This shall be for you a sign from YHVH, that He will do what He has promised. See! I shall make the shadow descending on the stairway of Ahaz go back ten steps.”

So the sunlight went back the ten steps that it had covered on the stairway.

Wednesday, 16 July 2014 : 15th Week of Ordinary Time, Memorial of our Lady of Mount Carmel (First Reading)

Liturgical Colour : Green or White (Marian feasts)

Isaiah 10 : 5-7, 13-16

Woe to Assyria, the rod of My anger, the staff of My fury! Against a godless nation I send him, against a people who provoke My wrath I dispatch him, to plunder and pillage, to tread them down like mud in the streets. But the mind of his king is far from this, his heart harbours other thoughts; what he wants is to destroy, to make an end of all nations.

For the king says : “By my own strength I have done this and by my own wisdom, for I am clever. I have moved the frontiers of peoples, I have plundered treasures, I have brought inhabitants down to the dust, I have toppled kings from their thrones.”

“As one reaches into a nest, so my hands have reached into nations’ wealth. As one gathers deserted eggs, so have I gathered the riches of the earth. No one flapped a wing or opened its mouth to chirp a protest.”

“Does the axe claim more credit than the man who wields it? Does the saw magnify itself more than the one who uses it? This would be like a rod wielding the man who lifts it up; will those not made of wood, be controlled by the cudgel? Therefore the Lord, YHVH Sabaoth, is ready to send a wasting sickness upon the king’s sturdy warriors. Beneath His plenty, a flame will burn like a consuming fire.

Alternative reading (Mass of the Blessed Virgin Mary)

Zechariah 2 : 14-17

“Sing and rejoice, o daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people, but My dwelling is among you.”

The people of Judah will be for YHVH as His portion in His holy land. He will choose Jerusalem again. Keep still in YHVH’s presence, for He comes, having risen from His holy dwelling.

Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 7 : 1-9

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, king Rezin of Aram and Pekah son of Remaliah, king of Israel, laid siege to Jerusalem but they were unable to capture it.

When the news reached the house of David, “Aram’s troops are encamped in Ephraim,” the heart of the king and the hearts of the people trembled as the trees of the forest tremble before the wind.

YHVH then said to Isaiah : “Go with your sin A-remnant-will-return, and meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, “Stay calm and fear not; do not lose courage before these two stumps of smoldering firebrands – the fierce anger of Rezin the Aramean and the blazing fury of the son of Remaliah.”

“You know that Aram, Ephraim and Remaliah’s son have plotted against Judah, saying : Let us invade and scare it, let us seize it and put the son of Tabeel king over it. But the Lord YHVH says : It shall not be so, it shall not come to pass. For Damascus is only the head of Aram and Rezin the lord of Damascus. Samaria is only the head of Ephraim and Remaliah’s son is only the lord of Samaria.”

“Within fifty-six years, Ephraim will be shattered and will no longer be a people. But if you do not stand firm in faith, you, too will not stand at all.”