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(Easter Vigil) Saturday, 30 March 2013 : Easter Vigil of the Resurrection of the Lord, Holy Week (Scripture Reflection)

Today marks the greatest day in our entire year, and marks the greatest event that there ever was in the history of all mankind and the history of the world. For today, our Lord, who had died for us on the cross, did not stay dead, but was risen by the glory of God to Father in the most glorious Resurrection.

Jesus Christ, our Lord, who is Risen Lord, has harrowed hell in His descent there after His death,  He has liberated souls of sinners imprisoned and enchained by Satan, but having true faith in the Lord, freed from their bonds, and now join our Lord in His glorious Resurrection. Yes, glorious indeed is  His Resurrection. For in His Resurrection, our life are restored, in a new life in Him, just as our past is dead, when Christ died for us on that cross on Calvary.

Jesus Christ, the Risen Lord, had given His life that all of us who shared in His death through baptism, just as St. Paul said in his letter to the Romans, we can also be freed from eternal death in sin, and enter into eternal life and be Resurrected to true life just together with Christ’s resurrection. All of us who had been baptised in Christ, had been marked by Christ, our Lord as His, and His alone. The devil and his snares of sin no longer has any power over us.

Indeed, we who had been baptised, had received the gift of life through our faith in the living God, the resurrected Christ, who triumphed over Satan and death. But we must always stay vigilant, that Satan certainly will not stay silent while his dominions over sinful men are being assailed. He will fight back hard, and all of us must be ready, and must be strong.

As in what we had heard in all the readings we have today, today we hear the story of God’s love and His love for all of us, from the time when He created us and all the earth, through all the tribulations that His people encountered in Egypt, and through His salvation of them through Moses, His servant, and finally through the prophets, and ended in the greatest love and salvation of all that is, the salvation of all mankind through Christ, who died for us, and risen for us, that all of us join Him to once again return to the Father who loves us, and who created us out of His breath of life though we are dust.

So great is God’s love that He laid down His life for us, for His is the only worthy life that when surrendered in death, worth all of our iniquities and faults, that we who believe in Him can be rid of those, and becoming truly perfect in virtue, in our being and our soul, that we are worthy of being one with God, and be in His Presence again.

For when our forefathers rejected God through their rebellion, through Adam and Eve’s disobedience of eating the forbidden fruits of the tree of knowledge, we had been marred, and therefore, we could not stand before God in our imperfections, for God is perfect, and though He loves us so much indeed, no imperfections or iniquities can stand in His presence and survive.

A great chasm had appeared between us and God the Father, our creator. Ever since Adam and Eve were banished from the Gardens of Eden for their disobedience, we have ever since wonder around in this earth, separated from the fullness of God’s love, which Adam and Eve enjoyed in their early life of bliss in Eden before the fall of mankind to sin, and which we are to enjoy again, if we truly believe in Christ, and allow Him to transform us through His death and resurrection, to be purified, and therefore, worthy once again of the fullness of love of our God.

For, just like the slavery of the people of Israel, God’s people in Egypt shows to us, this separation from God is just temporary. For as God sent Moses, His servant to free the people of Israel from their bondage under Pharaoh, so He had sent His only Son, our Lord Jesus Christ, to deliver all of us, not just Israel, God’s first chosen people, but now through Christ, He delivers all of us, His new chosen people, from the bondage under sin and Satan, the evil one.

Just as He split open the Red Sea through Moses, to allow the people of Israel to walk dryshod through the sea, so He also opened the path to Himself, through Christ, to allow us to walk and return to He who loves us. For that great chasm between us and Him is insurmountable and infinite in span, but yet, Christ, our Lord, who gave His life for us, had become that great bridge through His Resurrection, that this bridge, like the dry land of the Red Sea’s seafloor, it allows us to pass through despite the chasm, to return back to our Father in heaven.

Yet, the path would not be easy, and we may fall along the way. Indeed, we had been chosen and marked by Christ through baptism, that we reflect His death and resurrection in ourselves, within our heart, but just as God’s chosen people, the people of Israel had shown, we can fall in our way. We knew it well that Israel often rebelled against the Lord, beginning from when they had been brought out of Egypt, when they often brought the Lord to the test, and made numerous complaints to the Lord, and even established rival gods like that of the golden calf, and the false gods of the people of Midian and Canaan.

We too can falter in our way, and can also fall into the same kind of trap that had befallen Israel. Therefore, we must always be vigilant, and keep at all times, our focus in Christ, our Lord, in His love and trust in His authority. Let us keep one another strong in faith, strong in God’s love, and strong in our hope for eternal life through Christ. Help out one another, especially those who are struggling with the faith.

Though the people of Israel, the chosen people, constantly rebelled against God and His commandments, and slaughtering many of His chosen prophets, and ultimately crucified His Son, God incarnate in Christ Jesus, He still readily forgave them, since in His own words that they do not know what they are doing, that in their ignorance, and in the blindness of their eyes and hearts, they failed to see God and His wonderful mission of redemption.

Therefore brothers and sisters in Christ. Today let us make true the mission that God has entrusted to all of us through His Apostles, that is to spread the Good News to all the nations, and to baptise them in the Name of the Father, Son, and the Holy Spirit. As we commemorate the Resurrection of our Lord today, let this moment be a moment of renewal of our commitment to evangelise the Good News of the Lord to all the people.

That through evangelisation and knowledge of the Lord, the people will no longer rebel against the Lord who loves them, and will no longer dwell in sin and darkness, but will return to the light, just as all of us had been redeemed into light by our own baptism.

Let us pray fervently for our brethren who will be baptised in the ceremony today, either in the Easter Vigil or the Easter Sunday celebrations, that the love and fear of the Lord will continue to grow stronger in their hearts, that the call which they had received to become catechumens, will continue to resonate loudly within their beings and their hearts even after their baptism. May the Holy Spirit descend upon them and dwell in their hearts, and through them and their actions, and also in all of us gathered as one community of the faithful ones in Christ, bear much fruits of the Holy Spirit, most important of which is love.

Dear brothers and sisters in Christ, I wish you all a most happy and blessed Easter, that in this holy season of Easter, may all of us rejoice in the glorious Resurrection of our Lord, and commit ourselves to further the evangelisation of our Lord’s Good News, that many more will be able to join our Lord too, in new life, born out of baptism, and be resurrected like Christ was resurrected, from our past lives and die to ourselves, so that we can be born into a new life in Christ. God bless us all. Amen.

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.

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Details on the Papal Inauguration Mass and ceremony of Pope Francis, 266th Pope and Bishop of Rome

Mass appeal: some details of tomorrow’s papal inauguration—UPDATED

Today, Tuesday, 19 March 2013, our new Pope will be solemnly inaugurated to begin his Pontificate. He is already our Pope, ever since he accepted the rightful election in the Conclave, but the Inauguration ceremony affirms and completes that process, with the imposition of the symbols of the authority of the Pope, as the leader of the entire Universal Church.

There will be some changes to the liturgy this year, as the imposition of the Pallium and the Ring of the Fisherman will take place just before the Mass starts, instead of being within the Mass itself, as the impositions are seen as more of an extra-liturgical event.

The Pope will pray with the leaders of the Eastern Catholic Churches, the Patriarchs and Major Archbishops at the Tomb of St. Peter underneath the main altar of St. Peter’s Basilica, where the pallium and the ring had been placed since the night before.

The Pope will then proceed with all the other concelebrating Cardinals and prelates outside to the Altar at St. Peter’s Square, which in the meanwhile the Laudes Regia hymn or ‘Laud to the King (Christ)’, that is a glorious rendition of the Litany of the Saints, with the new innovation of the inclusion of part asking the past Popes who had been canonised as saints for the new Pope, their successor, beginning from Pope St. Linus to Pope St. Pius X.

Following after this is the imposition of the papal pallium, which is different from the pallium worn by the Metropolitan Archbishops. Pope Francis’ pallium will be the same in appearance with that of Pope Benedict XVI’s pallium, with red crosses instead of black ones, representing the wounds of Christ, with three gold pins on three of the crosses, representing the nails that bound both hands and the legs of Christ onto the cross. The pallium symbolises the authority the Pope has over the entire Universal Church. The pallium will be imposed by the senior Cardinal of the order of Priest in the Cardinal-electorate, Cardinal Godfried Danneels.

The Ring of the Fisherman will be given after this, which signifies the bond between the Pope and God’s Church, and as the image on the ring depicts, that of St. Peter holding the keys on a boat, while fishing, as a fisher of man, it symbolises the Pope’s role as the successor of St. Peter the Apostle, and also as the current holders of the keys of the kingdom of Heaven, entrusted by Christ to Peter. The ring will be presented to the Pope by the senior Cardinal Deacon, Cardinal Jean-Louis Tauran.

Six Cardinals representing the rest of the Cardinals will pay homage to the Pope, and will give their obedience to him, following the imposition of the pallium and the Ring of the Fisherman.

The Mass follows as usual, and the readings will be done in different languages, English, Spanish, and most notably the Gospel in Greek, to highlight the universal nature of the Church, encasing both the Western and Eastern tradition of Christendom. The whole liturgy of the Mass itself will be conducted in solemn Latin and beautiful Gregorian chants.

The booklet for the Mass is available at the link below, in English, Italian, and Latin :

Click to access 20130319_inizio-ministero-petrino.pdf

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Ring of the Fisherman for Pope Francis, 266th Pope, Successor of St. Peter the Apostle, leader of the Universal Church

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Another image from Rome Reports

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Pope Francis’ Ring of the Fisherman, which is one of the symbol of the authority as the Pope, as both a bishop (episcopal ring) and the Successor of St. Peter the Apostle, leader of the entire Universal Church. It will be given to Pope Francis at the celebration of the Papal Inauguration Mass, on the Feast of St. Joseph, Tuesday, 19 March 2013, together with another symbol, that is the pallium.

The ring’s image closely follow that of Pope Benedict XVI’s Ring of the Fisherman, with slight difference in the shape of the ring, and the ring being made of gold-plated silver instead of gold. Depicted on the ring is the image of St. Peter holding onto the keys of the kingdom of heaven, and fishing, as he was a fisherman, but called by God to be a ‘fisher of man’.

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What is our faith really about? And how to answer questions that directly address our faith (From a comment)

You see how much lies evil had planted in the heart of many in this world to lead them away from the truth in God (From my blog’s comment and my reply). Do not reject them, and do not turn them away.

Especially if they ask you about your faith in God, through the Church, stand up tall, and shielded with our faith and knowledge of that faith that we have gained through the teachings of the Church, answer confidently, in courage, in love, and of course, offer a welcoming hand for them, and teach them the truth, that they too may join us in salvation in Christ.

Let us work together to accomplish the unity of all Christians in the One, Holy, Catholic, and Apostolic Church! Ut Omnes Unum Sint, ad Maiorem Dei Gloriam! That they all may be One, for the greater glory of God!

The comment :

What of the pope Petrus Romanus as described by St. Malachy in 1139 to be the next and final pope? St. Malachy’s final words regarding his full listing of all future popes (which has proven to be correct to the last detail) – “Rome, the seat of the Vatican, will be destroyed and the dreadful Judge will judge the people.”

Please pray to our Lord and Savior, our only Redeemer and mediator with God, Jesus Christ our one true King!
Ephesians 2:8-9; 1599 Geneva Bible (GNV)
8 For by [a]grace are ye saved through faith, and that not of yourselves: it is the gift of God,
9 [b]Not of works, lest any man should boast himself.

It is not through a church, catholic, evangelical, or other that we find our way. It is only with a relationship with Jesus, our Lord and Savior. It is not through saying rote prayers or seeking after a “favor” or “abolition” from any mere human (past or present).

It is only with our Lord Jesus. His mother Mary was highly “favored” which never meant she was to be placed higher than our Lord. Period. Seek after and follow Him and know others by the fruits of their hearts not the fruits of this world (fame or fortunes) as they are always meant to decieve.

Thank you for reading and seeking Him!

My reply :

I have no need to comment on that prophecy, which may after all be false and forgery. Even if that prophecy is true, it only showed that the Church led by the successor of blessed St. Peter the Apostle, remained faithful to the last, with that last Bishop of Rome as shepherd to feed the lambs of our Lord, through time of persecution of the Church, and even likely to suffer death at the hands of Satan and those who hated the Church and wished for its destruction, as it is the last bastion of Christ and His light in this world.

For grace and salvation is indeed through faith, but faith alone does not save one, and neither does work alone. For what you mentioned here of boasting is, work done without faith, but work done in faith serve only to affirm that faith in the Lord, and faith without works is dead. Faith needs to be alive, and nothing better to make it alive and manifest through our actions, in simple acts that we do in our daily lives, through our love for our neighbours and fellow men.

For believing solely in faith, to be frank, how do you even define faith? Faith is not mere words, and not mere ‘personal’ relationship, but it is as communal as it is personal. Nobody can have faith if they never show it through their good works following what Christ had taught us. It is a danger to believe that we are saved simply by faith, and then we can do as we like. Faith is through our love and works for our brethren, the poor, the weak, and the less fortunate, that through this living faith, we are justified by the Lord. Not enough by mere personal relations and personal dedications to God, for if that is the case, then the faith of the Pharisees would have been sufficient.

No! Christ mentioned that we are saved by faith, because this faith is not just once, and not just once and for all, and not through a single moment, but this faith is manifest throughout our entire life, and reflected through our prayers, our actions, and our concrete works for the good of others, and for the sake of God. The Church is the community through which we can make our faith manifest in this world even more.

Mary, the mother of our Lord, is never placed higher than our Lord Jesus Christ Himself. That is a severe misunderstanding of the true faith of our Church, and that is what people outside the Church had been led to believe by the evil one, so that they will too take part in destroying the very one and only Church that God had established.

Mary, as the mother of our Lord, in the faith of the Church, is the mother who brought Christ into this world, and through her perfect obedience of God’s will, by her answers to the Archangel Gabriel, the salvation of this world through Christ is possible. Her faith and love is proven throughout Christ’s life on earth, even to accompany Him on the foot of the Cross.

For Mary is our closest and most direct intercessor to our God, for who else is closer to Christ in this world than His own mother? Remember the wedding at Cana, when Christ apparently refused to perform the necessary miracle because ‘it was not yet His time’, but when Mary interceded for their sake, the Lord did listen and performed the miracle of water, turning into wine.

Therefore, we venerate Mary, not as a goddess, not as equal of God, but as a being so great, and so noble, and as the first and greatest of all the saints in heaven, all of whom pray for us ceaselessly before the Lord, and no one else in ever closer to God than Mary, His mother.

If only we humble ourselves and ask God, through Mary, His mother, in great humility and repentance, our prayers will surely be heard. It is of course up to God’s will, whether He will fulfill our wishes, but that is how great indeed that God works in His own mysterious ways.

Rosary, and all that dedication to Mary? Simply our way of adoring her, who is the greatest saint and the one who made all salvation possible through her acceptance of her mission, that is to bear Christ the Saviour in her, and taking care of our Lord all the way to Calvary.

She is the pillar of support of the Lord’s mission in salvation, and it is in this spirit that we dedicate our prayers through Mary, honouring her, and in honouring Mary, we honour her Son, our God.

Do not listen to the lies of Satan and the world, and learn the truth of God’s love through the Church. The Church is not perfect, and it is led by humble and sinful men, like all of us, but through the Church, and through the authority God has granted it via the Apostles, especially through Peter, God has made His power, His redemption, and His presence manifest in this world.

Our faith is communal as it is personal. It is not enough to just have a personal relationship in Christ, but we must also have a ‘communal relationship’, that is through the Church, that is the One, Holy, Catholic, and Apostolic Church.

God bless you, dear brother, and may God guide you to the truth, and be joined as one, that I, and all my brothers and sisters in Christ and in faith, can soon call you our brethren.

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The Ring of the Fisherman or the Fisherman’s Ring (Pope Benedict XVI’s ring as Pope)

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What is the Ring of the Fisherman? or also called the Fisherman’s Ring? and why fisherman?

This is because, Peter, the leader of the Apostles, whom our Popes are successors of, including our retiring Pope Benedict XVI, was once a fisherman at Lake Galilee in Israel. Then Jesus, our Lord, came and called him and his brother Andrew, to follow Him, and then He made Peter, a fisher of man, through His Church, which He entrusted to him to lead. This is why, the picture on the Fisherman’s Ring represents Peter as fisherman as seen in the image above. Also engraved is the regnal name of the Pope, Benedictus XVI in Latin.

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This ring was used in the past to seal important Papal documents such as letters and most importantly papal bulls. The seal used was wax seal, in which hot wax was poured and the ring is pressed onto the hot wax while it is still hot, and therefore, the image engraved on the ring, will be reflected on the wax seal, signifying the legality of the documents and papal bulls published, with the authority of the Pope, as successor of St. Peter and leader of the Universal Church, one Church of Christ.

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This ring, which symbolises the authority of the Pope, given to him at the Installation of the Pope (Papal Installation), is destroyed upon the Pope’s death, and in Pope Benedict XVI’s case, it will be destroyed after the sede vacante starts with a silver hammer in the presence of witnesses, to prevent any misuse of the Ring during the sede vacante to validate documents not released by the Pope.

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Tuesday, 26 February 2013 : 2nd Week of Lent (Scripture Reflection)

Humility is one of the greatest virtues a Christian can have, and to be humble is one of the calling for us Christians, to accomplish. To be humble people of God, humbling ourselves before one another as brothers and sisters in Christ, and also humbling ourselves before God. In our humility, God will be able to find the true greatness in us, that is our faith, and love for Him. Pride often closes our heart to the Lord, and distance ourselves from Him, and we will be therefore judged unworthy.

It is in humility that we learn to be able to receive the love of God, and to also render forgiveness and justice upon others, since in humility, we realise our own personal weaknesses as human beings, as imperfect creatures that are bound to sin, mistakes, and faults. Therefore, if we humbly place ourselves, and act in humility and love, we will know that we too are just like others around us, who are our brothers and sisters, no matter our rank, our wealth, or our affluence. For everyone is equal in the eyes of the Lord.

If we fully realise the fullness of our weaknesses, our frailty, and our unworthiness before God, we will be able to act more justly on others, and to render loving acts and kindness to everyone, especially those whom we hate, who are less fortunate than us, that through these acts, they too can be transformed, from hatred into love, and from the poverty of the material, into the wealth of the soul. Why is this so? because we understand the nature of our frailty, our disposition towards sin and failures, that we will not easily mete out judgments on others, as we too have the same kind of weakness, and if we judge someone based on their failures, eventually, we ourselves will also be judged.

If we judge someone first, that someone will not look kindly upon us, and even may hate us. In doing so, not only that we have judged someone perhaps unjustly, but also may cause someone to fall into hatred and therefore sin. Instead, if we refrain ourselves from quick judgment and take the time to reflect upon our actions or possible course of actions, we will realise that the only way to end this endless cycle of judgment, hatred, violence, and more judgment is that to break free from it, through acts of love and justice.

Let us also in addition to that, also in humility, bow down before the Lord and wash ourselves away from our sins. Especially, in this season of Lent, which is perfect for this purpose, as we, through fasting, abstinence, and doing penance, can undergo a thorough spiritual cleansing and purification, to rid ourselves of the evils and faults that plagued us, and ensured that we are found worthy in the end, after a long battle with evil and sin, and the darkness and corruption they brought to our hearts, and to our minds. Let us also fill ourselves with love, and through that love, exercise loving acts, that all those whom we work on, will experience the love of the Lord, and therefore will also be called to salvation and purification of their sins through repentance, just as we are. That they all too may live!

Many will use the Gospel passage today as their main weapon to attack our Church mindlessly, as many literally interpret the Scripture so much that they lose the true meaning of the passage, and through their misunderstanding of the Church of God, they instead become the agents of Satan unknowingly in attempting to destroy and damage God’s Holy Church and God’s Holy people.

For indeed Jesus said that we should not call anybody in this world our father, Rabbi or Master, or leader, because indeed, we have only one such figure in all universe, that is God, God the creator, and God who saved us from eternal death, and brought us to eternal life through His Son, Jesus Christ. However, we understand that, as we know, our priests, whom we call Father, are called that because they are our spiritual fathers, just as we have our biological fathers who took care of our needs since our birth. And while biological fathers take care of our needs, our spiritual fathers ensured that we grew ever stronger in our faith and love of God. But most importantly, we call them so, because they are in representation of Christ Himself, in persona Christi, through the authority and power given to them through the Apostles. We call them Father ultimately not because we revere them as much as the Lord, but we revere the Lord through them, whom we call Father.

That is why, our Pope, whom we call Holy Father, while many will aggressively attack such a title, is nothing more than what I have mentioned. He, as the Bishop of Rome, as the leader of all the faithful in Christ, the successor of Blessed St. Peter the Apostle, to whom Christ entrusted His Church and all His ‘sheep’, is even closer in union with Christ, with God who is our Father. When we call the Pope our Holy Father, this is because we revere the Lord, our God, of whom the Pope is the Vicar, the representative in this world.

Therefore, brothers and sisters in Christ, if anyone would ever ask you the question, why you call your priests and so and so father, now you know how to answer them and enlighten them on the truth. That instead of succumbing to the evil one, we rise and fight against him, in the Name of God the Most High, our Saviour Jesus Christ. May God bless us all, that all of us may grow ever stronger in faith, in hope, and in love. That we can use this Lenten season to the best we can, to purify ourselves from our unworthiness before God, and to make ourselves ever closer to God, and help bring one another together closer to God. Amen.

 

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Coadjutor Archbishop William Goh of Singapore and I

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I had the privilege to meet our new Coadjutor Archbishop directly today, and had a photo with him, and also received his blessing. It is also my first baciamano (or kissing the bishop’s ring), which is the act of obedience and fidelity to the authority of the Apostles that has been passed down to the bishops, in this case our Coadjutor Archbishop.

Tomorrow, at the Thanksgiving Mass at the Cathedral of the Good Shepherd, will be another time when I can be really close to him, as hopefully, then I can serve the Mass and maybe be his assistant at the Mass.

Pray for our newly ordained Coadjutor Archbishop, and show that he has our full support as he begins his new ministry as bishop.

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The Church, the Year of Faith, and Christian Unity : Ut Omnes Unum Sint (That they all may be One)

The Lord never said : “You are Peter, and I will make you the leader amongst thousands of churches and other leaders, and they can have their own customs and choose what they believe in, and we can also do what we like, and what we want.”

He did not say : “Peter, you will be one of the many, in a board of management of My ‘churches’, and that these churches were born from Me.”

No, what He truly said was :

“You are Peter, and on this Rock, I will build My Church (singular), and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

For our Church is One, and all are united with the successor of St. Peter the Apostle, to whom God has entrusted to feed all of His sheep, and to whom He has entrusted the authority over all of the earth and mankind, the beloved people of God (‘whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven’), and that there is only One Body of Christ, all believing in Christ, and obeying the elders God has appointed over them, of which Peter and his successors are the chief shepherds, the chief elders, who then report to the very Chief Shepherd who will come again at the end of time.

For our faith in Christ is communal as it is personal. This is why we have our bishops, and our beloved Pope, Peter’s successor. For if not so, then all of us can just be our own priests, and just by thinking that we are saved by simply say, “Lord, Lord, I believe in you.”, and shutting ourselves from everyone else, caring only about our salvation.

No, not only will we not be saved by that way, we will be condemned by God, who will judge our ignorance and failure to live our faith by helping others around us, who are less fortunate, and need our help.

When a house is divided against itself, how can it stand and survive? When Satan is divided against himself, he will perish and not stand, just as what Christ said to the Pharisees when they accused Him of using the power of Beelzebub, Satan’s liutenant in casting out demons.

So, therefore, how can God’s Church stand if we are divided against ourselves? In order for us to stand the persecution of Satan in this world, we must first unite and gather our strength, that when Satan and his angels come to scourge God’s beloved people, we will be united as one against him, and as one Church, God will make us all righteous when He comes again in glory.

Let us pray therefore, that in this Year of Faith, our faith in God will ever be strengthened, and will never falter, and that most importantly we can live this faith and put in into action that will be pleasing to the Lord, by serving our fellow men, and thus spreading His Gospel, not just by our words, but by our own actions.

Let us also pray that Ut Omnes Unum Sint, God’s great wish, that all of His faithful may be One, will be accomplished, that every Christian, and everyone who believes in Christ, will all return to the One, Holy, Catholic, and Apostolic Church, that is built by God, Christ Himself, on the rock of faith that is Peter. Amen!

 

+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam+
(That they all may be One, for the greater glory of God)

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The Papacy, St. Peter the Apostle, and Christ : the unbreakable chain

‎”No chain is stronger than its weakest link, and the weakest link of the chain of Popes was the first (Peter). But that weak link was held in the hands of Christ. That is why the papacy will never fail.” – Venerable Fulton Sheen

Christ Himself have the Church firmly in His hands, and He will not let go. He is faithful to us just as we are faithful to Him. The Church He has built and the authority He has given to Peter to feed His sheep, will never fail.