believing in God

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Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are presented yet again with the great necessity for us to truly live in the faith, walk in the faith, and act according to our faith. It is necessary for us to embody what we believe in, not in just our external dispositions and appearances, but even more importantly that even in our heart, mind and soul we may be utterly transformed to conform the way of our Lord.

The Pharisees and the teachers of the Law claimed to represent the faith, and they claimed to have great piety and devotion to God, but their hearts were in fact devoid of the love of God. What was in their heart is the love for their own selves and the concern for their own well-being, status, fame and influence. This was why Jesus rebuked them so harshly, for they misused and abused the authority they had been entrusted with.

Then St. Paul in his letter to the faithful in Thessaly also emphasized on the need for action and work rather than mere inaction or passivity in life and in how the faith is lived on. We cannot be mere bystanders or have a passive attitude in living our faith, or else we can indeed be grouped together with the Pharisees and the teachers of the Law, as hypocrites and lazy people who neglected their responsibilities and duties to the Lord and His people.

As we all know, faith without good works is a dead faith, and it does us no good nor help us in our way towards salvation. For those who believe that faith alone is sufficient for salvation, then they have failed to understand that faith itself cannot exist without a concrete and deliberate act on our part to live that faith in reality, through our words, deeds and actions. Faith is real and living only when we have taken steps to implement what we believe in our daily actions and deeds.

Otherwise, faith by mere thinking and understanding alone is not enough, as this kind of faith, not only that it is weak and shaky, but it is also not capable of inspiring others to also follow our suit in faith. Worse still, if our actions and deeds do not match that which we believe in, then we are truly hypocrites, who believe and say one thing in this manner, but do not act on it in the same way, and instead in ways contradicting what we profess to believe.

Brothers and sisters in Christ, today we celebrate the feast of St. Monica, a great woman and saint, who lived during the time of the late Roman Empire. St. Monica was renowned especially because she was the mother of St. Augustine of Hippo, one of the four great original Doctors of the Church, and one of the most crucial pillars and builders of the Church, particularly the Church of the Western Roman Empire, centred in Rome, the heart of Christendom.

However, the virtues of St. Monica did not just come about because she was the mother of a great saint. In fact, it was in her role as a mother and a servant of the Lord that St. Monica had been found worthy of heaven as a holy saint together with her son, whose works and ministries for the Church inspired many around the world at that time, and brought about the salvation of many souls. If that was the role of St. Augustine of Hippo, then St. Monica’s role was equally important, that is the salvation of her son’s soul.

St. Monica was married to a rich Roman nobleman, Patricius, who was still the follower of the traditional Roman religion, the worship of the pagan gods of the Roman Pantheon. St. Monica herself was a Christian, and she was very devoted in her faith, which she showed through her generous charity and works. Her husband had a very bad temper and he was easily angered, but St. Monica worked and prayed hard for his eventual repentance and turning to the way of the Lord.

She also had three children, one of which was to be St. Augustine. St. Monica cared for him greatly and prayed for his sake, that he would grow to be a faithful and devoted servant of God, like that of his mother, having been baptised in early age. However, St. Augustine would go on to disappoint her greatly by immersing himself in the hedonistic and materialistic pleasures of the world, and went on to follow the practice of the syncretist and heretical Manichaean religion.

Although St. Monica was greatly saddened by the actions of her son, she continued to pray and did her best to convince him to return to the faith and repent. It was said that St. Monica wept daily because of her son, and she ceaselessly prayed for his sake, showing the true love of a Christian mother. She followed her son as he went for his journey, and working with another holy saint, St. Ambrose of Milan, she eventually succeeded in turning her son back towards the Lord, who eventually became a great pillar of the Church and the faith.

St. Monica did not give up, and every day, she thought only of her son, and she prayed fervently and without end for the salvation of his soul. This is the kind of faith that we need, one based on dedication, hard works, filled with prayers, tears, hope and action, as what St. Paul had written in the first reading today, and which Jesus had rebuked the Pharisees and the teachers of the Law for, due to their inactivity and hypocrisy in faith.

As we can see, the actions of St. Monica would go on to bring much good for the Church and for countless among the faithful. If not for her hard work, we would not have the wonderful works of St. Augustine, who in turn inspired countless people throughout the ages, and even today, who also followed in the footsteps of St. Augustine and repent their past ways and turn back towards the Lord.

Therefore, brothers and sisters in Christ, as we reflect on the Scripture readings today, and on the actions of St. Monica, let us all think about our own lives, whether we have been truly active in living our faith and dedicating ourselves to God, not just by mere words, but also through actions and deeds. Let us all from now on, live our faith truly and concretely if we have not done so, for the good of all the faithful, that more may turn back towards the Lord and be saved. God bless us all and our endeavours. Amen.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, it is easy to misunderstand what Jesus meant when He said that, He did not come to bring peace into the world, but conflict and discord. It is easy to misinterpret what Jesus meant and find contradiction with it, if we do not understand what He truly meant in His words. In fact, Jesus mentioned the apparent contradiction that exists always between Him and His ways, with the ways of this world.

The contradiction and all the opposition is the cause behind the discord and disunity that will exist between those who follow Christ and those who follow the ways of the world, which is really the ways of Satan, rebelliousness and disobedient behaviour against the Lord and His gracious order and kindness. This contradiction arises because the Lord cannot possibly tolerate the ways of those who are openly in rebellion against His will.

This is the meaning of why the Lord came not to establish an everlasting peace, but to unearth the discord and opposition of the world against Himself. It is not to be until the end of days, when the Lord will judge all creations and cast away all things wicked and evil away from His presence for eternity, then there will be a true, genuine and everlasting peace.

Therefore, we have to be vigilant and be careful in our life, for we need to know that this world did not welcome Jesus with peace and honour, and thus they will neither treat us in a different way. Discord and hatred will enter into the hearts of men when they are confronted with the truth of Christ among them, and families therefore can even be split, when there are some in the family who decide to abandon the wicked ways of the world and follow the Lord.

These had happened in the past with many families of martyrs in the early days of the Church. Many saints, especially holy women, who lived in a family who still worshipped the pagan gods in the Roman Empire, were asked to choose between God and their life, and they chose to die rather than abandoning their faith in God. They suffered grievous torture and persecution, and yet they did not give up.

Many in this world, especially as we know in our world today, do not welcome Christ and His teachings. More and more people move further away from the teachings of the Lord and fall deeper into the traps of Satan. It may not be obvious at first, but this world today is increasingly hostile to us, where the teachings of the Church and the central moral tenets of our faith are constantly under attack.

It is sad that many of the faithful are either unaware of this truth, and how many of them do not stand with God and His Church on various issues, and rather stand by the world and its ways, for various reasons. Some did so out of ignorance, while others purposefully did so in order to be accepted into the world, so that they will not be ostracised or rejected.

Brothers and sisters in Christ, shall we make a difference? Shall we be the new light in this darkened world? Let us no longer fear but be strong and be courageous to defend our faith. It may not have to end like what happened to the martyrs of the early Church, but it is doubtless that our lives will not be easy if we choose to walk in the way of the Lord. Yet, it is the path to righteousness and is rich in rewards.

Today we also celebrate the feast of St. Camillus de Lellis, an Italian priest of the late Renaissance period, who was an army member and fought in the wars that engulfed Italy at the time. Having seen great human sufferings and sickness throughout conflicts and many other unfortunate occurrences, he was truly touched by God, and repented from his ways of war and violence, and from then on sought to help mankind as best as he could.

Although it was not easy, but St. Camillus de Lellis tried his best to help those who suffer both physically from sickness, as well as spiritually and mentally from sin and other impurities of the world. He did not live long and always suffered from various afflictions, and yet he was truly a champion of peace, of love, and ultimately of the faith in the Lord. He truly practiced his faith with zeal and dedication.

Therefore, let us stand with our God, and let us stand with one another welcoming our Lord through our welcome for Jesus. Let us follow Him and vow to no longer following the path of evil. Following St. Camillus de Lellis, may we also become true bearers of peace and champion love for one another.

May God Almighty help us to keep us away from the evil one, and so that we may be ever faithful. May He make us wonderful testimony bearers of the faith, that more and more people will come to believe in the Lord, and bring true peace into this world. Amen.

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Thursday, 3 July 2014 : Feast of St. Thomas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast of one of the Apostles of our Lord Jesus Christ, that is St. Thomas, also known as the Twin and famously also as St. Thomas the doubter, the one whom we know in the Gospels to be the one who doubted that the Lord had risen from the dead after His Resurrection and after He had shown Himself to the Apostles except to St. Thomas, who was not with the others on that day.

And St. Thomas also voiced out openly his doubt when Jesus announced His intention to travel to Jerusalem for the last time, when He would eventually face His Passion and death, before the aforementioned Resurrection from the dead, which St. Thomas had no faith in. St. Thomas said to the other disciples, that they would go unto their death with Jesus together as they went to Jerusalem, in his own words, ‘Let us go and die together with Him.’

Brothers and sisters in Christ, this attitude which St. Thomas exhibited is truly common in our Church, and among all of us. It is easy for us to condemn others for their lack of faith, but we often fail to realise that in each one of us, we have our own ‘Thomases’ dwelling in us, and we often exhibited actions and behaviours that marks us as no better than little Thomases.

How often in our lives is it that we have so much on our hands and on our minds that we forget about God and about His existence? How often in our lives is it that we are angry at God for apparently not being there for us and accuse Him of abandoning us and ignoring us? And how many of us actually give thanks to God for His kindness and blessings in our lives, be it in big or small things? If we have done all these, or forgetting to do what is due to God, then we are just like Thomas the doubter.

But the quality of the faith that was in Thomas, was that he believed and repented his previous transgressions immediately once the Lord showed Himself to him in the fullness of His Risen glory. Thomas believed when he had seen and heard the Lord in person, to which Jesus kindly commented that, indeed that is good, but He said that how much better it would be if he had not doubted at the first place, that even without seeing the Lord, Thomas had believed.

We who believe in Jesus today, without witnessing directly the events of His life, death and resurrection are truly blessed indeed, because we believe without the need to witness directly the Lord and His majesty. But are we truly free from doubt and moments of weakness in our faith and devotion to the Lord? More often than not, this is not the case. In our lives, as history had often shown, mankind had succumbed too many times to doubt, especially in God’s providence and saving help, and came to rely on their own strength and ended up in darkness.

This is what we need to avoid, brethren, in each and every one of us. We should support each other to awaken the faith within us, that we are to have genuine faith in the Lord, one not based on blind obedience or lack of awareness of the Lord, but on the genuine faith that arise from the hearts of men. We need to follow in the example of St. Thomas and do even better than that.

Let us realise that the Lord is present, real and concrete, in the world around us through His love for us. Let us realise how much God truly cares for us, and let us doubt no longer but believe truthfully and completely place our trust in God. May we all be able to grow stronger in faith, hope and love, and make this world a truly better place for all the faithful ones in God. God bless us all. Amen.

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Thursday, 3 July 2014 : Feast of St. Thomas, Apostle (Gospel Reading)

Liturgical Colour : Red

John 20 : 24-29

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

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Friday, 27 June 2014 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Second Reading)

Liturgical Colour : White

1 John 4 : 7-16

My dear friends, let us love one another, for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is Love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love; not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we live in God and He in us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God.

We have known the love of God and have believed in it. God is Love. The one who lives in love, lives in God and God in him.

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Saturday, 10 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Hope in God always, and never falter! For God will always stand by us and protect us, and He will never give up on us no matter what. It may often be difficult to remain faithful and keep the truth that He has revealed to us, because of various reasons.

The people failed to understand Christ and His teachings, because they were unable to comprehend Christ’s hard message, that is real and hard on them, because their minds think not in heavenly terms, but in terms of this world. They based their judgments and beliefs in the logic of this world, and the understanding in their minds.

They put themselves in the completely wrong focus, contending that because to them, Jesus is mere man, like them, it is definitely very gross for Him to say something such as, giving them His own flesh and blood for them to eat. Sadly, this was precisely the same sentiment espoused by so many people who claimed that they belong to the same Christian faith, and yet failed to accept the truth in the Lord, that God gave us His own flesh and blood, which He gave to us through the Eucharist.

Mankind like to think that they are the best, and that their opinions and wisdom are better than everything else, even including divine wisdom and revelations from the Lord. Thus, mankind stumble into the trap of human pride and greed, refusing to believe in the truth. What is this truth? That the Lord is present in the Real Presence in the Eucharist, the bread and wine changed in form and substance to that of the Body and the Blood of Christ, real and present.

Many failed to understand this, particularly those who literally read the Scriptures and failed to comprehend the fullness of the mysteries of God, and end up with having false and inaccurate deductions on the faith and the nature of the Lord itself. Many deduced that the Eucharist and the celebration of the Mass is merely a symbolism rather than real giving of the Lord’s Body and Blood. This erroneous view of the real truth was catastrophic and even until today, this condemns countless souls to perdition and eternal damnation.

The celebration of the Mass, the memorial reenactment of the Lord’s Supper every time we celebrate the Mass is not just a mere memorial, or a mere symbolic gesture or representation. Instead, every Mass is the same sacrifice that Jesus had made at Calvary, when He was crucified between the heaven and the earth, surrendering Himself to the will of the Father and opened Himself to us. He gave us generously His own Body and His Blood, which He offered for our sake, as the perfect sacrifice for the oblation of our sins.

Yes, the Mass is a sacrifice, the Holy Sacrifice of the Mass, just as Christ offered Himself as the worthy sacrifice, the worthy Lamb of God to be the settlement for our numerous and innumerable sins and faults. His is the only blood worthy to cleanse our sins, something that the old rituals of animal sacrifices at the time of the Temple, could not do.

Again even here, those who refused to believe in the truth were led astray by their own wisdom and arrogance, thinking that they know it all about God. They thought it to be impossible and unthinkable that Christ should be sacrificed again and again at the Mass, every time the bread and wine were transformed into the Real Presence of our Lord. They thought it blasphemous to think that the bread and wine in the Eucharist is the Real Presence, but the truth is that in fact it is blasphemous to think that the bread and wine are not real Body and real Blood of our Saviour.

The Mass is a mystery in itself, that when the priest, endowed with power given to him through the unbroken succession from the Apostles and hence from the Lord Himself, turned the bread and wine into the Body and Blood of Christ, this process is mystically linked to the same, one and only sacrifice of our Lord Jesus Christ almost two thousand years ago on the cross. It is not a reenactment, nor it is just symbolic, but in fact it is truly the real thing, and we all experience the saving power of God’s sacrifice and love.

Brothers and sisters in Christ, hence, it is imperative that we all be true disciples of Christ and be courageous proclaimers of His truth. Do not be afraid to tell the truth to others, particularly to those who believe in the lies of the world and those who prefer to depend only on themselves in faith. Let us be courageous and faithful disciples, spreading the Good News wherever we go. God guide our way and may He bless us always in all our endeavours. Amen.

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Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was He born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.”

They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative Reading (shorter version)

 

John 9 : 1, 6-9, 13-17, 34-38

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.