Tuesday, 17 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we approach closer and closer to Christmas. It is just another week before we once again celebrate the first coming of our Lord Jesus Christ, who was born in the city of David, in Bethlehem over two millenia ago. The coming of the Lord as the Messiah, or the Saviour of all had been foretold long before His birth, through the revelations made through the prophets and the numerous messengers sent by God to His people, to tell them of the great joy of that Good News.

God is faithful to His promises and sought their fulfillment in the coming of the Messiah, born of the family of David, as a fulfillment of His promise to Israel, to those who had remained faithful to Him. He promised David, that his descendant will rule forever in a kingdom that is without end, and the same He had promised to Abraham, that his descendants would be innumerable and great. And not least of all, God promised even our first ancestors, from the very beginning, that He would not abandon them to the works of the evil one.

Mankind had indeed erred ever since the beginning, when they first tasted the fruits of sin, in contempt of the love of God for them, trusting more in the sweet but poisonous words of Satan rather than the loving words of God. Adam and Eve were lured into the trap of the devil, who promised them knowledge, greatness, and glory, by disobeying God. Indeed, the Lord loved them and gave them all the blessings He had intended for them, but He also set specific rules for them, to keep them away from sinfulness and thus, destruction.

Mankind were created pure, without knowing even an ounce of sin and evil. Evil was unknown to them, and all creations were created good and perfect. Yet, you may indeed ask then, why did God even plant such a dangerous tree, the tree of knowledge of good and evil, so that our ancestors might eat from them? Would it not be better for that tree to be not present at all?

Well, brethren, indeed, although all creations were created good and perfect, it was the devil himself who first ruined the order of the universe, through his own pride, jealousy, and vanity, desiring none other than the throne of God and to supersede God in his pride. Evil therefore was made to exist in the world, and that was why, God contained that evil and prevented our ancestors from knowing them, that they would not be corrupted as the devil had been.

After mankind fell to the temptations of the evil one, God could easily have obliterated them and destroyed them, for they have followed in the path of rebellion of Satan. Yet, He did not do so, and although He punished them for their disobedience, banishing them from the bliss and joy of Eden, to labour and work hard on barren earth, but deep inside, the Lord loved us still, and loved us deeply He did.

We have known good and evil, and therefore, we have the capacity for good or for evil. And that was exactly what mankind had done all these while. We had done much good, but also much evil. And evil and sin are the thongs that prevented us from reuniting ourselves with God, for God is good and perfect, and sin has no place before Him. As long as we remained sinful and rebellious, we cannot be with God.

That was why, for a long while, ever since the beginning, God had prepared a comprehensive plan of salvation. One that He first told our ancestors and the devil himself, as a premonition of what will happen. He chose those who were righteous and just, who disdained sin and rejected the sinful temptations of the devil, beginning with Noah, whom He called and rescued from among all mankind and their wickedness in the Ark, and then to Abraham and his descendants, the chosen ones of God.

And He chose David, a faithful servant, through whom the long planned salvation plan would continue, and although both his ancestors and descendants did not remain faithful to Him, sometimes even committing things very evil in the eyes of God, the Lord continued on, as He certainly knew what will eventually happen. And He revealed part by part His plan to the numerous prophets and messengers He had sent to His people, to call them to repent from their sinfulness.

And while some did heed His call, many continued to defy Him and turned deaf ears against His words delivered through the prophets. In fact, they persecuted and rejected these prophets and messengers, and even slaughtering them. Even John the Baptist, who prepared the way for the coming of Christ, they rejected, ridiculed, and eventually brought to death.

After a long while, in Jesus, the salvation itself finally arrived. God Himself incarnate into man, to be one of us. He did this for no other reason than that first He might reveal to His beloved children, of what He had intended for them, in all its fullness, and most importantly, to be a sacrificial victim, a worthy sin offering to take away from us, all the taints of sin that separated us from God. He became the way, and the only way between us and God our Father.

After hearing what the Lord had done and what He had planned, and what He had done through Jesus, as we all know from the Holy Scriptures, now it is our time to think, and to reflect on our own actions, and on the reality of our own sinfulness.

Yes, brethren, we have received the word of God and His revelations, as part of our faith, and we have indeed accepted Jesus as our Lord and Saviour. But have we truly lived in the way that Christ had taught us? Have we all remained faithful to His laws and commandments of love? Just as it was in the past, our world and our surroundings presented to us many tempting challenges and offers, those that many of us and those before us had taken up.

We professed our faith in God, and yet many of our actions still did not reflect this faith we have in Him. We are no better than those Pharisees and the chief priests who outwardly professed their faith and yet had no love for the Lord in them.

As we approach ever closer to the celebration of Christmas, let us all renew and strengthen our love for God, that we will be able to commit fully to the Lord and walk faithfully in His path. Let us all renew our faith in Him and profess it through not just our words, but also our actions. Let us all be courageous to proclaim our faith in God, that we truly believe in our Saviour, Jesus Christ, the long awaited Messiah.

May this Advent season be a fruitful one for all of us, that we make best use of the time to prepare ourselves for the celebration of Christ’s coming into this world. Let us all prepare ourselves, that we rid ourselves of sin and wickedness, that we all be pure and ready to welcome our Saviour, that when He comes again, we will be found worthy for the eternal joy and rewards He had promised us. God bless us all. Amen.

Tuesday, 17 December 2013 : 3rd Week of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 71 : 2, 3-4ab, 7-8, 17

May the King rule Your people justly and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in his days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

May His Name endure forever; may His Name be as lasting as the sun. All the races will boast about Him, and He will be blessed by all nations.

Monday, 16 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the Lord is our teacher and our guide, the One who would bring enlightenment to this darkened world of ours, dark in the depth of the ocean of sin, which promotes ignorance, indifference, and even hostility against the infinite and gracious love and kindness of the Lord. He came in Jesus, incarnated into man, so that He might teach His own people directly, on the truth about God and His plan for all of us.

Jesus taught with clear authority, and He showed forth His infinite wisdom and intellect even as He taught the people. He showed them the revelation of the Lord’s Good News to mankind and showed them the truth about what God has prepared for all of us, that is salvation, and the promise of eternal life. He did not make up anything in His teachings, because all that He taught was the truth and is truth.

And although many things had been revealed through the prophets and the words in the Scripture, many still adamantly and obstinately refused to believe in Christ and in what He had taught them. They questioned Him and even His authority, even though they had eyes to see and ears to listen to what Christ had done, which would have been far more than enough to show the authority of the Messiah.

They doubted Him and refused to believe what He would tell them. They ignored His advice to them, and even plotted for His downfall. Such was the reception of a people for whom Christ Himself has come down upon this world for, to the point that He would even die to bear our sins and the consequences of our sins.

But was Jesus bothered by all these negative reactions, especially coming from the leaders of the people and the powerful ones in the society? No! Jesus brushed them aside, masterfully trapping them in their own queries, and He continued to teach the people. He found no point in arguing or debating with them, for after all, they were hell bent at trapping Him in His own words, and were adamantly against Him.

Similar situation also happened in the first reading taken from the Book of Numbers. In order to give all of you an understanding of what happened, one of the kings of the people of Canaan hostile to the people of Israel during their Exodus from Egypt and journey towards the Promised Land, was so terrified by the approach of the Israelites that he resolved to employ the service of a seer, named Balaam, a seer of God.

Balaam was employed to curse the people of Israel, that they would be cursed and destroyed. Is it not the same as the Pharisees who employed all their intelligence and knowledge for the wrong thing, that is wishing for the downfall of Jesus? But Balaam did not obey the orders of his employer, and instead of cursing the Israelites, he blessed them instead with rich blessings.

Balaam showed that we as the children and people of God should have no need to fear worldly authorities. Instead we all should obey the Lord, the One who has real and true authority over all creations. It is He who possesses all authority, the source of all authority that we have. We will not have any authority if we do not adhere ourselves to the Lord.

Therefore, brothers and sisters in Christ, today, as we reflect on the readings we had heard from the Scripture, let us first acknowledge the authority of the Lord and place our full trust in Him. Let us not be like the Pharisees, the Sadducees and many other people who were so occupied with their own pride and arrogance, so as to refuse to accept the Lord and listen to His teachings, stubbornly clinging to their jealousy of the Lord for challenging their own authority.

Let us trust in the Lord, and pay close attention to His teachings. Let us not ignore His call to us, a call which He intended for us to heed, that we may be called to be closer and closer to His love and mercy, changing our once sinful ways, with the ways of the Lord. Make God our guide and our leader, and resolve to walk closely within His path, without turning left or right. Listen to His words and let His words come in and transform us all. God be with us all. Amen.

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we heard how Elijah, the great prophet of old, came once again into this world, in the form of John the Baptist, the messenger of God and the one who prepared the way for the coming of God. Indeed according to the Scriptures, both of them are likely to be one and the same.

While John the Baptist was not mentioned much in the Holy Scripture, and the details about his life and works are relatively scarce, gathering from what we have in the Holy Gospels, the story about the prophet Elijah, one of the greatest of the prophets, are plentiful. We can read many of his works in the Book of Kings in the Old Testament.

There are many parallels that we can find, between the prophet Elijah and John the Baptist, the last of God’s messengers before the coming of the Messiah, Jesus Christ. Elijah was sent to the people of Israel, when the people of God went through times of struggle, of an identity crisis, the crisis of their soul. The people of God had not been faithful to the Lord of their fathers, and they had turned away from His ways.

The people of the northern kingdom of Israel, whom Elijah was sent to, was under a rule of wickedness, under the king Ahab, whom many of you would know as one of the most wicked and unfaithful king of Israel. The people who remained faithful to the Lord suffered and even had to lose their lives. One of them was Nabot, whom the king murdered through false testimonies, and he was killed so that the king could have his land, fertile and rich.

Elijah lived through difficult times, where those who believe in God were persecuted. It was therefore even more difficult for one like the prophet and messenger of the Lord’s will. Elijah was persecuted and had to go from one exile to another, fleeing at times from the persecutioners and the forces of the king. Elijah yet persevered and with the power and guidance of God, he continued to work, calling the people to repent from their sinful ways and returned to the worship of the One, True God.

Elijah challenged the four hundred and fifty priests of Baal on Mount Carmel, and won against them, showing the people of God who is the One and only True God. He did many other works of wonders across the land, and even went to the land of the pagans, and found truly great faith there. He brought back to life the son of the widow, and feed them with oil when the land was in famine.

Elijah ended his works in this world and found in Elisha, a successor to his works. It was unique that he among the others, did not die, but was taken up on flaming chariots into heaven. Such was a spectacular and dramatic end for this great prophet of God. But no, that was not the end. Elijah was taken up into heaven to be at God’s side so that the Lord can entrust him to do an even greater work.

Yes, that is to be the one to prepare the way for the Lord, who would come as the Saviour of all, the long promised Messiah. As John the Baptist, what he did, were truly not different from what he had done as Elijah. He proclaimed to the people the need for repentance, and to change their ways, so as to prepare the way for the coming of the Lord Himself.

And just as Elijah had to suffer rejection and persecution, John the Baptist too faced mockery and rejection from the Pharisees and the Sadducees, who were too self-righteous to listen to the calling of John to repent and change their sinful ways. John the Baptist led the way for Christ, the Messiah, who came in Jesus, the One who finally came to liberate the people of God from sin. And finally both great servants did not hesitate to rebuke even worldly authorities, when they were faced with wickedness. Elijah rebuked king Ahab for his actions in causing the death of Nabot

And those who persecuted Elijah and John the Baptist, as opposed as they were against the Lord and His ways, would also be against the Lord, as was evident, when they opposed the Lord Jesus and all of His works during His earthly ministry. And if they persecuted Elijah, seeking to end his life, and which they succeeded in John, when through Herodias’ daughter, they ended the life of the servant of God. The Lord too, was rejected, reviled, mocked, and finally condemned to death, a death most shameful on the cross.

Yet, did the Lord give up on us? Did He turn away from us even after we have rejected so many of His prophets, and even murdered them? Did He give up the cross so that He no longer needed to suffer for the sake of our rebellious and sinful selves? No, He did not! And that is most important, for the actions of the two great servants of God, Elijah and John the Baptist, were ultimately designed after the examples of God Himself, who in His great love for us, was willing to lower Himself and die as slaves did, so that we can be liberated from our own slavery to sin.

And today, we celebrate a saint whose life has been dedicated to the Lord in much the same way. St. John of the Cross was born in Spain in the sixteenth century and joined the Carmelite order, and went on to be a famous preacher and teacher of the faith to many across Spain. And St. John of the Cross was known for his many works together with St. Teresa of Jesus, also known as St. Teresa of Avila, and both of them were declared Doctors of the Church for their numerous contributions.

St. John of the Cross took part in what was known to be the Reform of Avila, commenced by St. Teresa of Jesus herself, aimed at restoring the purity within the Carmelite order, restoring the venerable and holy traditions designed to keep disciplined and holy, dedicated lifestyle in those who had dedicated themselves to the service of the Lord.

And this was just one of the many contributions that St. John of the Cross had given to the Church. He has written many writings and books that helped greatly in the rediscovery of the purity of the faith among many people during the Counter-Reformation period. And just as many other holy people before him, as were Elijah and John the Baptist, he faced opposition, and even persecution and imprisonment.

There were many who were disgruntled and vehemently against the reforms initiated by both St. Teresa of Avila and St. John of the Cross, and yet, regardless of all these, St. John of the Cross continued his hard work and did not give up despite the difficulties. He continued to labour for the Lord’s sake until his death.

Dear brothers and sisters in Christ, it is easy and often even inevitable for us to act like those who persecuted and condemned these holy people and messengers of God’s will, because simply they speak in a way that truly pierced us to the very depths of our souls.

We have grown decadent and complacent, and we have grown accustomed to the ways of this world. We find comfort in the ways of the world, no matter how wicked they actually are. We prefer to keep to our wicked ways rather than listening to the words of God that these holy people and messengers have brought with them.

That is why we persecuted these people appointed by God to be our help and our guide. Instead of persecuting them, should we not then begin to take this opportunity to reflect on what we had done? Should we not use this chance to begin our path towards salvation by taking even small steps but steps that are certain. We can no longer be ignorant of the faith we have in God. We have to embrace that faith and listen to what the saints and the holy people of God had done and preached, and suffered for in God’s Name.

May the Lord with the help of His saints, and through their intercession, help us to keep on track, on the path towards the Lord, that we will remain faithful, and will be blessed by the faith we have, that on the last day, the Lord will reward us together with His saints. Amen.

Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Matthew 11 : 16-19

Jesus said, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain : ‘We played the flute for you, but you would not dance. We sang a funeral song, but you would not cry!'”

“For John came fasting, and people said, ‘He is possessed.’ Then the Son of Man came, He ate and drank, and people said, ‘Look at this Man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Psalm)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

Thursday, 12 December 2013 : 2nd Week of Advent, Memorial of Our Lady of Guadalupe (Psalm)

Liturgical Colour : Purple/Violet or White (Mass of our Lady)

Psalm 144 : 1 and 9, 10-11, 12-13ab

I will extol You, my God and King; I will bless Your Name forever. The Lord is good to everyone; His mercy embraces all His creation.

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

 

Alternative Psalm (Mass of our Lady of Guadalupe)

 

1 Samuel 2 : 1, 4-8

My heart exults in YHVH, I feel strong in my God. I rejoice and laugh at my enemies for You came with power to save me.

The bow of the mighty is broken but the weak are girded with strength. The well-fed must labour for bread but the hungry need work no more. The childless wife has borne seven children, but the proud mother is left alone.

YHVH is Lord of life and death; He brings down to the grave and raises up. YHVH makes poor and makes rich, He brings low and He exalts.

He lifts up the lowly from the dust, and raises the poor from the ash heap; they will be called to the company of princes, and inherit a seat of honour. The earth to its pillars belongs to YHVH and on them He has set the world.

Wednesday, 11 December 2013 : 2nd Week of Advent, Memorial of Pope St. Damasus I, Pope (Psalm)

Liturgical Colour : Purple/Violet or White (Popes)

Psalm 102 : 1-2, 3-4, 8 and 10

Bless the Lord, my soul; all my being, bless His Holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord is gracious and merciful, abounding in love and slow to anger; He does not treat us according to our sins, nor does He punish us as we deserve.

Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.