brethren

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Wednesday, 17 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters, today we heard the story of Moses, how he was called from his exile in Midian, from his job as a shepherd, to be the liberator of the people of Israel, how God appeared to him through the means of a burning bush that remained untouched by the fire. God called him to be the shepherd of His people, Israel, and to guide them as a leader to lead them to the promised Land that God had given to Abraham and his descendants.

The same happened to us, because Christ had called all of us to follow Him, to follow Him out of the land of our slavery, that is our world of sin and evil. He called us out of the land of sin, just as He had once called His people, the people of Israel, whom He had chosen among the nations, out of the land of Egypt and the slavery under the Pharaohs.

Just as He had brought freedom to the people of Israel from the yoke of the Egyptians, so He had brought liberation to us suffering from the yoke of Satan, that is the yoke of sin. He opened the gates of salvation just as He had opened the sea for the people of Israel to walk through in the past. He led His people to safety in His love and care for all those who belong to Him, because we are His sheep and He is our shepherd.

The Lord revealed the truth through His Son, to all of us, as we had heard them through the teachings passed down directly from the Apostles themselves, who listened to the words of the Lord, when He still walked on this earth. He hid the knowledge from the haughty and the prideful, those who trusted their wisdom better than the true wisdom of the Lord. It does not mean that God hates those who are learned and knowledgeable or wise, but in fact, the Lord wants us to focus on Him and not on ourselves, and that is why He rebuked those who thought highly of themselves and their wisdom, because they did not honour God and give due glory to Him, who is the source of all wisdom, but give glory to themselves.

Those who put their trust in human wisdom and achievements often did not give due glory to God, because without God, mankind is nothing, and they will not have wisdom, if it has not been instilled by the Holy Spirit. Only through Jesus and His disciples that the teachings they took can be passed down to us in revelation.

In our pride and natural sense of arrogance, in our human achievements and brilliance, we like to glorify ourselves upon our successes, and did not give proper thanks to the Lord who had actually made it possible for us to gain those successes. In our world of knowledge today, we tend to think that we have found what we need to know about literally everything, and begin to shun the Lord whom we think as inexistent.

But the Lord is real, brothers and sisters, as real as His death for us, for our sake that we do not have to suffer death, but gain a new life in Him. Our wisdom does help us, brothers and sisters, as our intelligence is given by the Lord, but if we do not use it correctly, our wisdom can become a trap, in that it prevents us from reaching out to the Lord, because in our wisdom, we can succumb to our sense of pride, that we would close ourselves, our hearts from the Lord.

To us, God has given wisdom and knowledge, so that we can use them for the sake of ourselves and the world around us. It is not for us to be proud in ourselves and shut ourselves from God’s love. He came so that we can be saved, from the tyranny of sin, evil, and thus, death. Just as He had lifted up the people of Israel from the slavery in Egypt and brought them to the Promised Land of milk and honey, so He did bring us up from this slavery of sin, into a new life, and eventually the eternal bliss of everlasting life in happiness in heaven.

Therefore, brothers and sisters in Christ, let us reaffirm our faith in our God, the source of our wisdom, our intelligence, and of course, our salvation. It is from the Lord Jesus Christ that we received this new life, filled with hope, and the wisdom that came from the Holy Spirit. It is because of our Lord Jesus Christ that we no longer need to fear death, because He has taken away our sins through His sacrifice in death, that all of us who remain faithful in Him, will be free from the tyranny of sin, forever, just as the people of Israel had been liberated from the yoke of the Pharaoh.

May the Lord be with us, protect us, and empower us, that we will remain strong against the challenges of life, the yoke of suffering that is bearing down with us, and together with Christ, let us carry our crosses, walking towards the Lord our God, who loves us, and who wants us to be reunited with Him.

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Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Gospel Reading)

Matthew 11 : 20-24

Then Jesus began to denounce the cities, in which He had performed most of His miracles, because the people there did not change their ways. “Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgement than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom, on the day of judgment than for you.”

 

Alternative Reading (from the Mass of the Blessed Virgin Mary)

 

Matthew 12 : 46-50

While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

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Wednesday, 10 July 2013 : 14th Week of Ordinary Time (First Reading)

Genesis 41 : 55-57 and Genesis 42 : 5-7a, 17-24a

When the land of Egypt began to suffer from the famine, the people came to Pharaoh for bread. But Pharaoh told all the Egyptians, “Go to Joseph and do as he tells you.”

When the famine had spread throughout the land, Joseph opened all the storehouses and sold grain to the Egyptians for the famine was indeed severe over the land. As the famine had worsened throughout the whole world, people came from other countries to buy grain from Joseph.

So the sons of Israel were among those going to buy grain, for there was famine in Canaan. It was Joseph, as governor of the land, who sold the grain to all the people. When his brothers arrived they bowed before him, with their faces to the ground. Joseph recognised his brothers but did not make himself known. And so he put them all in prison for three days.

On the third day Joseph said to them, “I will help you to save yourselves, for I am a man who fears God. If you are sincere, let one of your brothers remain prisoner in the house of the guard where you now are, and the rest of you take the grain to save your families from famine. Then you will bring back your youngest brother; so the truth of what you say will be proved and your lives spared.”

They did as they were ordered and said among themselves, “Alas! We are guilty because of the way we treated our brother when he pleaded with us for mercy, but we did not listen. That is why this trouble has come upon us.”

Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen and now we are brought to account for his blood.” Now they did not know that Joseph understood them as there was an interpreter between them. As for Joseph, he withdrew and wept.

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Monday, 1 July 2013 : 13th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, to follow Christ is to suffer and to endure rejection the way the world had rejected Him first, and we have to carry our own crosses in our faith journey with our Lord. That is what the Lord Himself told us we should do, to follow Him and love Him through the journey of the cross.

Our Lord is a loving God, and He loves all of His children, regardless of their backgrounds. We are all equal before the Lord. But as much as the Lord loves all of us, He is also a just God and a good God, who rejects the filth of sin and the corruption of evil. That was why He wanted to end the wickedness of the people of Sodom and Gomorrah, whose sins had become so bad that they ended up angering the Lord greatly so that He would want to punish them.

Lot, the relative of Abraham settled in the valley of Sodom after his separation from Abraham, which occurred because of conflict between their shepherds over the matter of land. He then settled in the city of Sodom and Gomorrah, and therefore would have been subjected to the destruction of the city by God’s wrath for its sins.

But God is a loving God and is not heartless, and that was why He would not let those who are just and good to suffer from the suffering and punishment intended for those who had rebelled against the Lord. Therefore, even without the interventions of Abraham, God certainly would still go and send His angels to help rescue Lot and his family, the only righteous ones that can be found in all of Sodom and Gomorrah, so that they would not suffer the same fate as the sinful ones.

The questions of Abraham to the Lord, his interventions to save the righteous merely serve to highlight even more clearly that our Lord and God is both a vengeful and angry God, but also a just and loving God. A God who detests sin and all of its evil fruits, and yet also forgiving and merciful to those who are repentant and those who love Him. He wants us all to return to Him, and He does not want us to be lost just because of our faults and those of our forefathers’.

Yet, it is indeed difficult to find good and repentance in our world, and that was why, despite Abraham’s repeated pleas to the Lord to spare the cities of Sodom and Gomorrah, if as little as ten righteous people could be found, the two cities were not spared simply because of the wickedness of those who stayed in them, not even ten righteous ones could be found. Only Lot and his family were considered righteous, and therefore, the Lord sent His angels to rescue them from the catastrophe of God’s judgment on Sodom and Gomorrah.

God loves us, but He also wants all of us to understand the need to be pure and good, as our Lord is good, and nothing evil can stand before Him and survive. The Lord is merciful, and if only we approach His throne with a contrite heart full of regret and grief for our sins, He will embrace us and reunite us with Himself.

Therefore, brothers and sisters, God gives us a chance at repentance and redemption in this life, one made possible by none other than the sacrifice of His Son, Jesus Christ our Lord on the cross at Calvary. This sacrifice bridged the unbridgeable chasm between us and God. God will welcome us back if we are truly sincere in our repentance and our love for Him who also loves us with all of His heart.

May God be with us, as He had been with Abraham and may we all also remain faithful to God’s covenant with us, keeping His commandments and teachings passed down to us from the Apostles through the Church. Amen.

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Friday, 28 June 2013 : Vigil Mass of the Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Second Reading)

Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it.

For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically. But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations.

Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus. Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord’s brother.

On writing this to you, I affirm before God that I am not lying.

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(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Scripture Reflection)

Dear brothers and sisters in Christ, today we are celebrating the feast of the birth of St. John the Baptist, the relative of our Lord Jesus Christ by virtue of his mother, Elizabeth, being the cousin of Mary, the mother of our Lord. St. John the Baptist is known for his role in preparing the way for Christ, straightening the path for His arrival into this world, preceding the Lord Himself by a few months. He baptised peoples and asked them to repent from their sins, so that they would not fall into damnation, and be open for Christ when He came.

St. John the Baptist is a great saint, brothers and sisters, and he is considered by many to be one of the prophets reborn once again, particularly that of Elijah, sent by the Lord for the sake of Christ, as His messenger, and as His herald, proclaiming His arrival into the world. The events surrounding his birth is not ordinary either, because he was born out of an aging parent, an aging mother who could no longer conceive, but because of the power of the Lord and the Holy Spirit, conceived, and brought John into this world.

Like the passage in the first reading from the book of the prophet Jeremiah, the words themselves spoke about St. John the Baptist and his life, in that he had been chosen by the Lord since his conception, and before he was even born, as the angel told Zechariah, John’s father in the Temple of Jerusalem. He had been chosen from among many, to be the messenger of the Lord’s message and words, and to prepare the way for the Word Himself, Christ, our Saviour, who is also the Word of God.

Being chosen by the Lord, St. John the Baptist did not shy away in fear, but instead fully embraced the tasks that had been entrusted on him, and passionately went into his ministry, preaching to the people of God and repeatedly asking them to repent and return to the Lord who loves them. He worked tirelessly throughout his ministry in this world, and he did not show any fear even to the corrupt authority, the way he chastised King Herod for his improper relationship with the brother of his wife, Herodias.

He did not fear death while doing so, and faced death willingly when he was beheaded by the order of King Herod. In his humility he told his own disciples to follow Christ, and proclaimed to them the Messiah, with his words, “Behold the Lamb of God!”, and many who followed John then followed Christ in turn. He did not seek human glory and praise, and in his humility, told his disciples that while Christ increase, he must decrease.

He recognised his own human weakness and accepted the will of God without hesitation. He followed the Lord and obeyed His will. St. John the Baptist is indeed an example for all of us, how to be the true disciples of the Lord. When we are called by the Lord to be His servants, we must not give in to fear and doubt, but place all of our trust in the Lord, just the way that St. John had done, that we can truly give our all in the work for the sake of the Lord, and for the sake of God’s people, that is all mankind.

We should not give in to doubt as Zechariah, John’s father had done. It may be understandable because it may seem impossible for humans that an elderly woman should be able to bear a child. But to God, nothing is impossible. Therefore, brothers and sisters, we who have received the Good News of Christ, let us be renewed by the Holy Spirit of the Lord, and let us be courageous and passionate in spreading the Good News and salvation of the Lord, inspired by the example of St. John the Baptist.

Remember that God chose us and not we chose Him. He called us from the many, to be His disciples, and those of us who had accepted Him as their Lord and Saviour, gained salvation and life eternal. May God remain with us, bless us, and strengthen us in our task, that is to bring the Word of God to many in this world. St. John the Baptist, pray for us too. Amen.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the Gospel reading, we heard the very prayer that all of us should know by heart, the Lord’s Prayer, the Our Father, Pater Noster, the prayer that we always say in every celebration of the Mass, the prayer that our Lord Jesus Christ Himself taught us through His disciples, and which show the perfect sincerity in prayer, and indeed, the perfect prayer itself, how a prayer should indeed be prayed.

Prayer should not be a litany of demands and wishes, as I am sure many of us would consciously or unconsciously do. That in prayer, we always put, “We want this, Lord; We need this, Lord; I hope that You can help me in this, Lord; please help us, o Lord”. No, not that it is bad to ask Him all these things, providing that we do so politely and in a sincere love for Him, and not to consider and look at God as a ‘magic genie lamp’ that can fulfill all your wishes with a single whim.

Prayer is a perfect way of connecting with the Lord our God, as a two-way communication between us and our Creator and our Lord. Yes, brothers and sisters in Christ, prayer is a two-way communication, and therefore we should not convert it into a one-way request or demand from us, in which we alone speak and the Lord listens. No, in fact, in prayer, we should take a moment of silence, to let the Lord speak to us. Yes, He speaks to us in a subtle way, in our hearts, and too often, as we live in this ‘noisy’ world, the words that God speaks to us become lost.

A good prayer life will strengthen us, brothers and sisters in Christ, and it will bring us ever closer to God, who is our Father. Why is God our Father? That is because Christ is the Son of God, His very Word, through whom God created the world and all creation. And because Christ had descended unto this world, becoming man like us, and was born as a humble baby in Bethlehem through the Virgin Mary, He became one like us, and therefore, all of us too become the children of God, because Christ is our brother. God is also our Father because He created us, gave us life, and cared for all of us with His perfect love.

We should always give thanks for our Lord’s kindness and love for us, because He provides for all of us with all things He had created for us in creation. He gave us all that we need to live. He has given all that we need to live, our ‘daily bread’, and that is why, we do not need to worry about so many things in our lives. God has taken care of what we truly need in our lives. All things that come beyond these are born out of our greed and our desires, our natural desire to have more and more and never to feel enough.

In prayer too, we need to remember to forgive, just as Christ had told His disciples, ‘love your enemies and pray for those who persecute you.’ That is another important essence of prayer. We do not just pray for our loved ones and for ourselves, for indeed, those who are good and in good grace of the Lord has enough grace for themselves, though it is indeed good to pray for them, for everyone. But what is better is that in our prayer, we should forgive one another, especially forgive the faults and sins of those who had caused us grief and hurt, either physically, emotionally, or in other means that they had brought suffering upon us.

We too are not out of faults and blame, and surely at some point of time in our lives, we had done things that cause hurt and suffering for others, and therefore, we too, should ask for the same forgiveness for our own faults, just as we need to forgive others. The Lord who sees our love and our compassion for our fellow brethren, and our merciful heart will be pleased with us, and will grant us an abundance of graces.

These are the things that should be within our prayers, a humble request for the Lord to forgive us from our faults and our sins, that we be made worthy of Him, and at the same time, asking for forgiveness of our own brethren and our enemies who had inflicted the same suffering upon us. Through forgiveness we will be forgiven, and through love we will be loved as well. Jesus Himself had said that we should forgive one another first before we give our offering to the Lord, so that we will truly bring to the Lord a worthy offering, that is our loving heart, untainted by enmity and hatred.

Let us reflect on the words of the Lord’s Prayer, that from now on, we will truly mean what we say. Too often we just mumble the words of the prayer, just because we had memorised it completely by heart. But do we then mean what we said? Do we understand the meaning of the words that had left our mouths? Do we practice what we had said in our prayer? Let us take this moment to pledge ourselves to God, that from now on we will love Him as our Father, and will truly take every moment of prayer as precious moments during which time we are able to communicate directly with Him.

Do not let ourselves be tempted by the evil one too, brothers and sisters. That is why we pray, that the Lord will deliver us with His power from the power of the evil one, Satan, the old serpent, who tricked our ancestors, and made them to fall into sin and death. Christ had come to free us from the chains of sin, and He delivered us from the slavery of evil, just as He had brought the people of Israel from the tyranny of Pharaoh and Egypt. That was what St. Paul in the first reading today warned us as well, that we will always stay vigilant against the works of the evil one, that we will not falter and fall like Adam and Eve did.

Pray with our hearts, brothers and sisters in Christ, and do not just pray with our mouths. Pray often, and have a healthy prayer life, and keep our hearts and minds completely focused on the Lord, every time that we pray. Remember always the sacrifice of Christ our Lord, through which we gain redemption and salvation, every time we pray. That when we pray, we no longer think of ourselves or our own selfish desires and greatness, but think of God alone, and solely having the intention to praise Him and give Him thanks for all eternity. God bless us all. Amen.

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Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, if yesterday we heard the virtue of forgiveness and not pursuing hatred into vengeance, by showing mercy and love to one another, today we heard that we must love one another, and not to give into that hatred, that we should love even our enemies, and being our enemies, we need to love them even more, so that our love would truly stand out as being true love, and not love that is not sincere.

But no, brothers and sisters, it does not mean we should forsake or stop showing love to our friends, and to those who are dear to us. In fact we must love them even more, especially because loving someone with whom we had already had good relationship with is easier, and it is natural therefore that we should shower them with more love.

But to love only those whom are already on good terms with us and also love us back is easy, and therefore does not need much effort, as loving our enemies, just as the Lord had told His disciples as we heard in the Gospel reading today. Loving our enemies is the first step for us to discover the true meaning of love. Because love is not just giving ourselves to those whom we deem worthy of our love, and therefore is conditional. Instead, love should be unconditional, and we should offer it to everyone. Yes, even to those who hate us and persecute us. They are in fact in ever greater need for our love.

This is a challenge the Lord posed to us, to love our enemies, just as we love those who love us back, and just as we love ourselves. If we love our enemies, then we have surpassed that barrier, which prevented us from truly appreciating the meaning of love. For love is not to be kept within ourselves, and neither should it remain just within our circle of friends and close ones, but in fact should be shared, that it will grow and bring its blessing to many more people.

Many of those whom we are enemies with are most likely just because of circumstances, and many people in this world indeed remain unloved, and lacking love, they are unable to comprehend the meaning of love on their own, and therefore may resort to committing evil things, which inadvertently may lead to them being our ‘enemies’.

Remember that an enemy is a subjective term. If we consider someone our enemy, then that someone, if he or she responds in kind, we will also be his or her enemy, and therefore, being enemies are in fact reciprocal, and from there, eventually it will likely become worse, as seed of distrust and hatred grew between the parties involved. That is why loving our beloved ones and hating our enemies do not work anymore, because, while we grow ever closer with those who are dear to us, our enemies will also, in time, become our more and more troublesome enemies.

Loving our enemies and praying for those who persecute us however, is a key that breaks the cycle, this cycle of hatred and enmity, and bring forth a renewed chance at a relationship. If someone considers us his or her enemy, but if we do not do the same, and instead act with love towards them, this may even sway them and touch their hearts, that whatever evil had caused that enmity in their hearts will be erased, and therefore allowing our love to come into them, the love that we receive from God, that they too will be loving like us.

Is it not much better to have more friends than enemies? Indeed, in fact, we should not have enmity to anybody at all. We are all the same children of God, equal before His eyes and presence. We should not let the evil one poisons our heart with enmity, fear, wrath, anger, and jealousy, which eventually is the main cause to many cases where relationships turn sour into becoming enemies.

Do not let the evil one spread his lies and his evil upon us. Be friends and loving with everybody, and then we will finally understand the true meaning of love. Just like our Lord Jesus Christ, who did not pick those whom He died for on that cross. Yes, indeed, Christ died for all mankind, and He offered His salvation freely for all who would accept Him as their Lord and Saviour. He forgave His enemies, the chief priests and the Pharisees, those who called for His death, and who had crucified Him.

Forgiveness and love are not easy to be done. To forgive means to forget all the anger, jealousy, and hatred, and all the negative emotions that are bound to accompany us, whenever we are hurt, whenever we are persecuted and treated badly. But, if we ourselves do the same thing in revenge to another, is it not then we ourselves are the enemy here? We are merely perpetuating the cycle of evil.

Love is what God desires of us, because we are His children, and we are ought to be like Him, and God is Love. That is also what He told us through Christ His Son, and through the commandments that He had given to Moses on the holy Mount Horeb, that all of us should love the Lord our God with all our hearts, with all our minds, and with all our strength and being, and then also to love our neighbours, be it those who love us or those who hate us, just as we love ourselves. Just as it is not right to hurt ourselves, is it not also improper for us to hurt our neighbours, our brethren, whom we ought to love? Especially those in the deepest depth of darkness and those without love.

Let us share our love through our actions and through our words, that all of us will be more like our Lord who is Love, and that we will be able to practice what Christ had taught His disciples, to love our enemies, and to pray for those who had persecuted us, and to bring hope to those who are downtrodden. Be like Christ, brothers and sisters, and show Him through our actions to all who see us, that they too may believe and be saved! Amen.

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Saturday, 15 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today Christ taught us through the Gospel, how to be truthful to ourselves, and to keep truth enshrined within our hearts, and to be sincere, in our dealings with our fellow man and with God. That we should speak out sincerely what is within our hearts rather than resorting to oaths and promises, that we cannot be certain to uphold, and end up becoming false oaths and empty promises.

That was why Christ told us to be sincere and truthful to ourselves, rather than being liars because we lie about our true intentions through false promises and oaths, and even as betrayer because we are seen as unfaithful to those promises and oaths we had made, worse still if these oaths and vows were made in the Name of the Lord, or His Holy City, heaven and earth, as the falsehood will certainly sully the Holy Name and the divinity of our Lord. Certainly God will not take kindly to that.

God has all the authority over all heaven and earth, and all things are His own, and He is the only One who is ever truthful to all of His promises and His vows, ever since He promised to Abraham that his descendants will be as plentiful as the stars, and the promise of salvation through the Messiah, in which He gave Himself through His own Son, Jesus Christ, as the Messiah and our Redeemer. He is always true to His words.

He promised salvation to all of mankind, whom had been under slavery of sin, and the punishment of death for our rebellion and the rebellion of our ancestors. Yes, as we heard in the first reading today, and as we know it, our Lord Jesus Christ is the pure and spotless lamb of sacrifice, and none other than the very Lamb of God, who was blameless and sinless, but was made into the Paschal Lamb of sacrifice, to bear all our sins, that through His Blood, the Blood of the Lamb, we are made whole and clean of our faults, and therefore once again worthy of the Lord, a fulfillment of His promise.

That is why, my brothers and sisters in Christ, that we should not make vows, oaths, or promises, unless we are absolutely certain and sincere about the choices that we make, so that we will not be lying both to God, to ourselves, and to those around us who are witnesses to the oaths, vows, and promises that we had made. Only if we are dedicated to the choices we made, just like Christ obeying the promises of God’s salvation to mankind and pushed forward all the way to the very end at Calvary, enduring sufferings upon sufferings, that we can endeavour to make such promises, oaths, or vows.

Otherwise, just be sincere about our feelings and our opinions. If we disagree upon a certain matter, do not be afraid to say no to that matter, and to say yes to a matter if we agree with it. In doing that, we are being sincere and truthful to ourselves, and to others, and we will remain righteous and just in the eyes of our brethren and most importantly, in the eyes of the Lord our God.

Sincerity and truth can go a long way, my brothers and sisters in Christ, and if used appropriately, they will certainly be a boon in relationships, and will help to bring about peace, harmony, and love among the peoples. Is that not a good thing to do? Let us reflect on our own lives, on our own words and actions, whether we have remained true to ourselves, or whether we have always lied to ourselves, to God, and to our neighbour, by hiding behind layers of false promises and oaths.

Let us be ever faithful to God, be ever truthful to Him and to our neighbours, and hide nothing from God, and in our sincerity, our God who is truth and who loves truth, will reward us. God bless us all. Amen.

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Friday, 14 June 2013 : 10th Week of Ordinary Time (Gospel Reading)

Matthew 5 : 27-32

You have heard that it was said : ‘Do not commit adultery’. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart.

So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.

It was also said : ‘Anyone who divorces his wife, must give her a written notice of divorce.’ But what I tell you is this : If a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.