Liturgical Colour : Green or Red
Luke 9 : 7-9
King Herod heard of all this, and did not know what to think, for people said, “This is John, raised from the dead.” Others believed that Elijah, or one of the ancient prophets, had come back to life. As for Herod, he said, “I had John beheaded. Who is this Man, about whom I hear such wonders?” And he was anxious to see Him.
Liturgical Colour : Green or Red
Psalm 149 : 1-2, 3-4, 5-6a and 9b
Alleluia! Sing to the Lord a new song, sing His praise in the assembly of His saints. Let Israel rejoice in his Maker, let the people of Zion glory in their King!
Let them dance in praise of His Name and make music for Him with harp and timbrel. For the Lord delights in His people; He crowns the lowly with victory.
The saints will exult in triumph; even at night on their couches. Let the praise of God be on their lips, this is the glory of all His saints. Alleluia!
Liturgical Colour : Green or Red
Haggai 1 : 1-8
In the second year of the reign of Darius, on the first day of the sixth month, a word of YHVH was directed to the prophet Haggai for the benefit of Zerubbabel, the son of Shealtiel, governor of Judah, and Joshua the son of Jehozadak, the high priest.
“So says YHVH of hosts : This people claim that the time to rebuild the House of YHVH has not yet come. Well now, hear what I have to say through the prophet Haggai : Is this the time for you to live in your well-built houses while this House is a heap of ruins? “
“Think about your ways : you have sown much but harvested little, you eat and drink but are not satisfied, you clothe yourselves but still feel cold, and the labourer puts the money he earned in a tattered purse.”
“Now think about what you must do : go to the mountain and look for wood to rebuild the House. This will make Me happy and I will feel deeply honoured, says YHVH.”
Liturgical Colour : Green
Ezra 6 : 7-8, 12b, 14-20
Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let it be carried out at once.
And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The House was finished on the third day of the month of Adar in the sixth year of the reign of Darius.
The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams, and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.
Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.
So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves.
Liturgical Colour : White
Dear brothers and sisters, we are children of the light! Therefore, we too should be bright with the light that is within each one of us, and show it boldly to the world. We once lived in darkness and belong to the darkness, but the Lord who is loving and who is ever merciful had ransomed us from the dark through His own sacrifice on the cross, that we are made the possessions of the Light, that is Jesus our Lord and God.
Yes, brethren, in today’s first reading from the Book of Ezra the priest, the people of Israel, who had lived long in darkness, in the great depths of sin, and who had been sent into exile in Babylon for their sins, had been remembered and forgiven. God had brought them back out of darkness into the light, that they once again become His people, under the leadership of Ezra the servant of God and through Cyrus, the first Persian Emperor.
Although they had sinned greatly, that of their ancestors and their transgressions, the Lord who loved all was willing to regain them into His embrace, gathering them from all over back to the land He had promised them. The same He had done for them when they were oppressed in the land of Egypt. And so, He could not let Himself to abandon us who lived in darkness, and resolved to send the great deliverance, the Light of the world in Jesus.
Through Jesus, the world had received a new light, the light of God, that we may no longer live in darkness, but in the light. In each and every one of us who had been accepted into the Church through baptism, a light has been given, that is the light of Christ, which we witnessed through the presentation of baptismal candle at the time we were baptised. In baptism, we are made to be the belongings of Christ, and therefore become children of the light.
We are also given talents and skills within us, that each one of us possess these unique set of skills and abilities, that we are often ignorant about or fail to utilise effectively, and often even try to hide within ourselves for various reasons, some of which are fear, lack of confidence, ignorance, and many others that made us fail to shine.
Yes, in fact Christ is challenging us, whether we can truly get rid of these human fears and be courageous instead to be the witnesses of the Gospel of truth, the Good News He had proclaimed to the nations. In this way, this is how we truly shine brightly as the children of the light, on a lampstand, clearly visible and not hidden in darkness.
Fear and plain reluctance often comes in the way, with many of us lacking the confidence to make our light truly be seen, be it because of fear of our society, the fear of rejection by others, or pure laziness and sloth. In each of us, we had been given many gifts and graces, brethren, and therefore, much is also expected from us. We cannot be idle and hide the light in ourselves, excluding others from it.
This light within us, is manifested most easily in love. Yes, the love for God and for His children, our brothers and sisters. We show forth our light if we open ourselves and our hearts for others and for God, that from it, the purity of our love, care, and compassion may shine forth, dispelling the darkness the devil had created around us.
Today, we celebrate the feast of a great and well-known saint, that is Padre Pio of Italy, also known as St. Pius of Pietrelcina, one of the greatest saint of the last century, being widely known for his piety, his dedication, in his tireless ministry and service for others, in his healings and miracles, and through his life examples. He was known as a truly holy, pious, and saintly man, and this would not have happened, had he not revealed his faith like that of a lamp on a lampstand.
Padre Pio lived humbly and piously as a religious, as a Franciscan monk, who was well known for his stigmata miracle, in which the crucifixion wounds of Christ appeared on his hands and feet. He was harassed by the devil at many times in his life and he suffered, both from the pain of the miraculous stigmata, as well as rejection by the people of God at times. Yet, Padre Pio, now St. Pio/Pius persevered and endured in his hard work, for the good of the people and resolved to bring them to salvation in Jesus.
St. Pius championed the good works of divine grace, ministering healing and miracles even when he was still alive, and the stigmata showed to many, the nature of God’s love for us, that is the crucifixion of His Son, Jesus, through which we are saved. St. Pio became a great role model for many, through his humility, through his passionate service and love for all God’s children, and through his holiness, evident from his daily actions and prayers. He also put a great emphasis on the Most Holy Eucharist, in which lies the Lord Himself in the form of His Body and His Blood.
Therefore, brothers and sisters, with the example of this great saint, known to many of us as Padre Pio, the great servant of God and the worker of miracles, let us be inspired to follow him in his examples, in his prayerful devotion to God and in his loving commitment to one another, that is to our brethren around us, especially those in most need of our love and help. May St. Pius intercede for us always, that the Lord will constantly keep us in His love and grace and protect us always from the power of Satan, and bring us back into His divine embrace. God bless us all. Amen.
Liturgical Colour : White
Luke 8 : 16-18
No one, after lighting a lamp, covers it with a bowl or puts it under the bed; rather he puts it on a lampstand, so that people coming in may see the light.
In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret that shall not be known clearly. Now, pay attention and listen well, for whoever produces will be given more, but from those who do not produce, even what they seem to have will be taken away from them.
Liturgical Colour : White
Psalm 125 : 1-2ab, 2cd-3, 4-5, 6
When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.
Among the nations it was said, “The Lord has done great things for them.” The Lord had done great things for us, and we were glad indeed.
Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.
They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.
Liturgical Colour : White
Ezra 1 : 1-6
In the first year of Cyrus, king of Persia, YHVH willed to fulfill the word He had said through the prophet Jeremiah, so He moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom.
Thus speaks Cyrus, king of Persia : “YHVH, the God of heavens, who has given me all the kingdoms of the earth, has ordered me to build Him a Temple in Jerusalem, in the land of Judah. To everyone belonging to His people, may his God be with him! Let them go up to Jerusalem with the help of their God and there build the House of YHVH, the God of Israel, the God who is in Jerusalem.”
“In every place where the rest of the people of YHVH live, let the people of those places help them for their journey with silver, gold, and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of YHVH which is in Jerusalem.”
Then they rose up – the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up – and they decided to go and build the House of YHVH. And all of their neighbours gave them all kinds of help : gold, silver, livestock, and precious objects in great quantity, besides every kind of voluntary offering.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.
We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.
It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.
As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.
When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.
What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.
That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.
In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.
This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!
Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.
Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.
And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.
Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.
May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.
Liturgical Colour : Green
Luke 16 : 1-13
At another time Jesus told His disciples, “There was a rich man, whose steward was reported to him for fraudulent service. He summoned the steward and asked him, ‘What is this I hear about you? I want you to render an account of your service, for it is about to be terminated.'”
“The steward thought to himself, ‘What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do : I must make sure that when I am dismissed, there will be people who will welcome me into their homes.'”
“So he called his master’s debtors, one by one. He asked the first debtor, ‘How much do you owe my master?’ The reply was, ‘A hundred jars of oil.’ The steward said, ‘Here is your bill. Sit down quickly and write fifty.’ To the second debtor he put the same question, ‘How much do you owe?’ The answer was, ‘A hundred measures of wheat.’ Then the steward said, ‘Take your bill and write eighty.'”
“The master commended the dishonest steward for his astuteness : for the people of this world are more astute, in dealing with their own kind, than are the people of light. And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes.”
“Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”
“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to money.”
Alternative Reading (shorter version)
Luke 16 : 10-13
“Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”
“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to money.”
petercanisiusmichaeldavidkang 