Christianity

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative Reading (shorter version)

Luke 15 : 1-10

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 1 : 12-17

I give thanks to Christ Jesus, our Lord, who is my strength, who has considered me trustworthy and appointed me to His service, although I had been a blasphemer, a persecutor and a rabid enemy. However He took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus.

This saying is true and worthy of belief : Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display His utmost patience so that I might be an example for all who are to believe and obtain eternal life.

To the King of ages, the only God who lives beyond every perishable and visible creation – to Him be honour and glory forever. Amen!

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 50 : 3-4, 12-13, 17 and 19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt : cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

O Lord, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 7-11, 13-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said, ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.”

But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate a very important feast of our faith, the very centre of our faith itself, and the foundation of our faith, that is the Most Holy Cross of our Saviour, Jesus Christ. The cross is the symbol of our salvation, and not just mere symbol in fact, as the cross is where the Lord our God was lifted high up in between the heavens and the earth, bleeding and suffering.

The cross was the common way for the Romans to punish criminals, particularly those considered as dangerous threat to their Empire, and that was the punishment meted out by them on Jesus, on the advice of the Pharisees and the chief priests. It is truly a humiliating way to die, the criminals’ death, that He was lifted up, left almost naked on the cross, bound and pierced with nails, and left hanging there until He gave up His Spirit to the Father.

That cross, the humiliating cross, was taught by the enemies of Christ, prime among all, Satan himself, as the end of the road for Christ, as the victory that he finally achieved in his rebellion against God, as the ultimate foiling of the Lord’s long conceived plan for salvation of mankind and the world. The enemies of Christ rejoiced in His seemed ‘defeat’ and death. The cross become their symbol of victory against the Messiah and the Lamb of God.

And yet, the cross truly is the symbol of victory, as it has been transformed from the humiliating cross, into the triumphant cross of glory. The cross was transformed from the symbol of humiliation, defeat, and despair, into the sign of hope, of victory. All of that was because of Jesus and His death, which happened as He hung on that wooden cross in suffering.

Jesus who was without sin and perfect as One fully divine and fully human, and yet He was punished for all of our sins, and He bore all that as He carried His cross to Calvary and as He hung between the heavens and the earth. His bleeding wounds are symbols of His suffering of bearing our faults and sins, the punishment that we should have endured ourselves, but the Lord in His love, endured them all for our sake, that we may live.

Just as when the people of Israel suffered because of their rebellion, when the Lord punished them with fiery serpents, for having doubted His power and complained repeatedly for the Lord having shown His love and kindness to them. The serpents represent the punishment for sins that we have committed, and the wickedness that we had committed and found wanting in the eyes of God. Yet, He showed great mercy on all of His children, by giving them a new hope, on the bronze serpent, lifted up high by Moses, that all who looked at it will not die but live.

Jesus Christ is the bronze serpent for all of us, that through His loving sacrifice on the cross, just as He mentioned to Nicodemus, that He was lifted up high between the heavens and the earth on that cross, for the exactly same purpose, that all who look at Him and believe, will not die, and not just any death, but death everlasting, will live. He died so that we may live, and have eternal life in us, the life God the Father had given, the Spirit had nurtured, and the Son had renewed through His death.

Dear brothers and sisters in Christ, as we commemorate this important feast of the Holy Cross of Christ, let us always keep in mind, the painful suffering that our Lord, the Lamb of God led to His slaughter, endured for our sake, so that we may live and not die. Let us also always be mindful of the numerous wounds on His Body, which represent each and every one of our sins without exception. Remember that every time we sin, or every time we are tempted to sin and do something against the commandments of the Lord.

Let us also put our hope in Christ, the victorious and conquering Lord, putting our hope in His triumphant cross, the symbol of victory against sin and evil. Do not turn our back on the cross or be shy about the Lord on the cross. Remember that with every cross, there is also Christ there, because just as He is a triumphant God, He is also a suffering God, who so loved the world that He willed Himself to descend unto our world and be the redemption for our sins, paying to the last cent, our faults and iniquities, that we ought to have suffered from.

Let us rejoice in Christ and His Holy Cross, giving thanks and praise for the One who gave up His life on the cross, that we may live. May the cross lead us and inspire us to take up our own crosses and follow Christ at all times. Amen.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him, and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables. I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths, they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His covenant.

Even then, in His compassion, He forgave their offenses and did not destroy them. Many a time He restrained His anger and did not fully stir up His wrath.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Wednesday, 11 September 2013 : 23rd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, most beloved of God. Let us listen to the Lord calling to each one of us today, that we be transformed from our old, sinful self, into the new being of love and compassion. We have to break free of the prison of worldly pleasures and temptations of evil that had chained us for so long unto sin. It is time that all of us, with the power of Christ, break free from that chain into freedom, true freedom in God.

Today, in the Gospel, we heard one of the most memorable and yet also striking from the words and teachings of Jesus, that is the sermon on the Mount, or the Beatitudes, meaning Blesseds or blessings from the Latin word, Beatus, which we also use on our blessed holy men and women in heaven. Jesus emphasized on the virtues of doing what is good as He mentioned them, and the blessings that will be poured to them who do these things.

A word of warning here is that, because just as Jesus blessed the good and the upright, and also at the same time, curse the wicked and their wickedness, we must not misinterpret what the Lord truly wants from all of us. It may seem as if Jesus condemns all those who now enjoy a happy life, a fulfilling life, and a life of wealth, and supports those who are poor in material, those who hunger for food. Yet, the Lord did not mean that we should be like the Communists, who advocate class war between the rich, the privileged class, and the poor.

What the Lord intend for all of us to do, is to be truly transformed into beings of love, mercy, and compassion, no matter what backgrounds we had or what material possessions we had with us prior to our transformation. We must be transformed from beings of apathy and idleness, and beings of wickedness and greed, into truly children of our loving God. That is what Jesus wants from us through the teachings we listened to today.

This is because, if we talk about the division between the rich and the poor, we will end up be caught in a vicious cycle of hatred and eternal division between the two worlds. Yes, I mean it when I said two worlds, because the two worlds are so distinct, that a huge gap literally is present between them. What the Lord truly wants is that bridges be built over this gap, to let the rich embrace the poor, and vice versa.

Even among the poor, there can be discrimination and selfishness, people trampling over the other because of their superior power and authority, people who think only for themselves, and if necessary, at the expense of others also in need. The same too applies to the rich, and indeed, all of God’s children without exception in many different parts of this world. Being rich does not mean that someone is evil, but it is that with that greater blessing that God had bestowed on them, they are able to do more for the sake of their brethren in need.

What the Lord condemns is the people who cared not for the wellbeing of their fellow brethren, even if these people are poor themselves. The Lord condemns those who are wicked and practice wickedness in their lives, and casts them out of His presence, if they do not repent and change. To those who had plenty and had opened the doors of their wealth and their love, that the graces given to them may reach others, the Lord will give blessing, if not even greater blessings, because they had used whatever they have, and give it to those who need them.

Remember the words of the Lord, that to those who had been given much, even more will be given. That is why, to those among us who had been more privileged, it is an impetus for us to take up the challenge God had presented all of us today, to share a part of our joy and happiness with others, especially those who lack them and those who long for them.

What the Lord lamented was because most of the rich, the powerful, and the influential ones at His time on earth, did not care even at all for the least of the society. They made merry, celebrate parties and revelled in abundance. They ate, drank, danced, and slept in joy and happiness, and never has the rest of the beloved people of God, appeared in their mind. It is exactly this lack of love and action that infuriated God.

Therefore, brothers and sisters in Christ, as today we are called to throw far, far away our old selves, our former sins, and our iniquities, and instead wear the armour of love and compassion, likened to the urging of St. Paul to the Colossians in the first reading. Let us be brave and have resolve to be loving and embracing to our brethren in need, to our brethren who needs our love, care, and attention, that we may be blessed by the Lord and be received into His kingdom of love and glory, instead of being cursed and condemned for our failure to do action.

Let us not point mistakes at others, and demand that others who disregarded the needs of the needy to change their lives and their decisions to work for the less fortunate. Instead, begin from ourselves, and take a proactive approach to follow what God told us through Christ today. Be a man of peace, of hope, of compassion, and of undying and eternal love. God bless us all. Amen.