Christmas Week

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Sunday, 3 January 2021 : Second Sunday after Christmas (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

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Sunday, 3 January 2021 : Second Sunday after Christmas (Second Reading)

Liturgical Colour : White

Ephesians 1 : 3-14

Blessed be God, the Father of Christ Jesus our Lord, Who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence. From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will.

This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise. For, in Christ, we obtain freedom, sealed by His Blood, and have the forgiveness of sins. In this, appears the greatness of His grace, which He lavished on us. In all wisdom and understanding, God has made known to us His mysterious design, in accordance with His loving kindness, in Christ.

In Him, and under Him, God wanted to unite, when the fullness of time had come, everything in heaven and on earth. By a decree of Him Who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called and we were awaiting the Messiah, for the praise of His glory.

You, on hearing the word of truth, the Gospel that saves you, have believed in Him. And, as promised, you were sealed with the Holy Spirit, the first pledge of what we shall receive, on the way to our deliverance, as a people of God, for the praise of His glory.

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Sunday, 3 January 2021 : Second Sunday after Christmas (Psalm)

Liturgical Colour : White

Psalm 147 : 12-20

Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

He spreads snow like wool; He scatters frost like ashes. He hurls down hail like pebbles; who will stand before His icy blasts? But He sends His word and melts the snow; He makes His breeze blow, and again the waters flow.

It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!

Alternative Psalm

Wisdom 10 : 15-21

It was she who rescued an innocent and holy people from a nation of oppressors. She entered the soul of God’s servant and through him withstood terrible kings with signs and wonders.

To the holy people she gave the wages of their labour, leading them in a wonderful way, giving them shade during the day and the light of the stars at night.

She brought them across the Red Sea, but drowned their enemies and later washed them ashore from the depth of the abyss. So the righteous looted the godless, singing hymns, Lord, to Your holy Name, and one in heart, they gave thanks for Your saving hand.

Wisdom gives speech to the dumb and makes infants speak clearly.

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Sunday, 3 January 2021 : Second Sunday after Christmas (First Reading)

Liturgical Colour : White

Jeremiah 31 : 7-14

For YHVH says this, “Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and say : ‘YHVH has saved His people, the remnant of Israel!’”

“Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labour – a great throng will return. They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel’s Father and Ephraim is My firstborn.”

Hear the word of YHVH, o nations, proclaim it on distant coast lands : He Who scattered Israel will gather them and guard them as a shepherd guards his flock. For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror.”

“They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings – the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden; no more will they be afflicted. Maidens will make merry and dance, young men and old as well.”

“I will turn their mourning into gladness, I will give them comfort and joy for sorrow. I will fill the priests with abundance, and satisfy My people with My bounty – this is YHVH’s word.”

Alternative reading

Sirach 24 : 1-12

Listen to Wisdom singing her own praises and extolling herself in the midst of her people. See, she opens her mouth in the assembly of the Most High, she glories in herself before the Almighty.

I came out from the mouth of God and covered the face of the earth like a mist; although My dwelling place is in the highest heavens, My throne is within a pillar of cloud. I alone have seen and understood the vault of the skies and strolled through the depths of the abyss, taking possession of the raging sea and of the earth as well, with all its people and nations.

In all of these, I looked for a place to rest; in which territory would I set up My abode? Then the Creator of the Universe commanded Me, He Who created Me assigned the place of My rest, “Pitch Your tent in Jacob; Israel will be Your homeland.”

He created Me from the beginning, before time began, and I will never cease to be, I celebrate in His presence the liturgy of His Holy Dwelling and this is why I settled in Zion. The Lord let Me rest in His beloved city and Jerusalem is the heart of My Kingdom. I took root in the people God has favoured, in the land of the Lord, in their inheritance.

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Saturday, 2 January 2021 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture, we are all called to proclaim the truth of God and to hold fast to the same truth that the Lord has passed down onto us through His Church. We should not be easily swayed by the temptations and the lies of Satan, and all that he has used in trying to lead us astray down the wrong path.

In our first reading today we heard from the Epistle of the Apostle St. John on the matter of the presence of antichrists, false prophets and the false leaders and teachers of the faithful who had and would, and indeed, in the future to come, will misguide the people of God into the path of ruin and sin against God. St. John reminded all the faithful to keep and to stay steadfast to what they had received from the very beginning.

He reminded us all of everything that the Lord had done for our sake, all that He had committed to us, by giving us His Son for our salvation and liberation from the bondage and enslavement to sin, as well as the tyranny of death. Through His Incarnation and birth into this world, and then by the truth and the salvation He brought to us by His sacrifice on the Cross, the Lord has saved us all, and this is what we all believe in as Christians.

In our Gospel passage today we heard of the faithful servant of God and the Herald of the Messiah, St. John the Baptist, who was calling the people to repent from their sinful ways, and who was baptising them with water in the River Jordan just before the Lord Himself was to begin His own ministry. He was confronted by many of the chief priests, Pharisees and all those who refused to believe in him and his works.

And we heard how St. John the Baptist courageously answered them all for their doubts and queries, and speaking of God’s works done through him. And when he was asked if he was the Messiah that was promised by God, St. John the Baptist resolutely and humbly spoke that he was not the One, and that he was not even worthy to untie the strip of His sandals. This was truly a great statement of faith and also a profound display of true humility that all of us Christians should be inspired by.

We have to contrast this to the behaviour of the many false teachers and leaders who had appeared and led the people astray throughout the history of the Church and man, those who claimed that they were the Messiah and profess to have the better knowledge of the truth when what they had were in fact falsehoods, utter nonsense and even came from the devil himself. They acted with pride and greed, selfishly focusing on themselves and their desires rather than serving God.

That is why today we should look upon the examples set by St. John the Baptist, as well as the many other devout and holy servants of God, particularly St. Basil the Great and St. Gregory Nazianzen, whose feast day we celebrate today. And quite fittingly, these two saints worked hard against the falsehoods of the heretics and all those who had led the people astray from God.

St. Basil the Great was the Bishop of Caesarea in Asia Minor, while St. Gregory Nazianzen, also known as St. Gregory of Nazianzus was the Archbishop of Constantinople, contemporaries who were the courageous and important leaders of the Church in the struggle against the heresies prevalent at that time, particularly the heresy of Arianism that bitterly divided many of the members of the faithful, clergy and the laity alike, and which was supported by powerful members of the nobles and the government.

St. Basil the Great rallied hard against the Arians and their teachings, resolutely refusing to let their perversion of the true faith to continue, rejecting their false ideas that the Lord Jesus as the Son was not equal to the Father, and that He was created rather than Co-Eternal with Him. He also worked hard against other heresies like Apollinarism that conflicted the understanding of the nature of Christ.

St. Gregory Nazianzen similarly also worked hard in combatting the same heresies in his See of Constantinople and beyond, and helped to strengthen the theological discourse and teachings of the true faith together with St. Basil and other holy fathers of the Church. They laboured hard against those false prophets and leaders, and following in the footsteps of the Apostles, continued to strengthen the foundations of the Church.

Brothers and sisters in Christ, all of us have received the same truth of God through the Church, and we are all therefore called to continue the good works that were started by those holy fathers, St. Basil the Great and St. Gregory Nazianzen in particular. Let us all do our very best, in whatever capacity we have, to devote and dedicate our time and effort, in our daily lives in whatever little ways and things we do, to glorify God and to proclaim the truth of God in our communities, and lead more souls to the truth.

May God bless us all in our good endeavours and efforts, and may Holy Fathers, St. Basil the Great and St. Gregory Nazianzen always intercede for us all. Amen.

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Saturday, 2 January 2021 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

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Saturday, 2 January 2021 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

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Saturday, 2 January 2021 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

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Friday, 1 January 2021 : Solemnity of Mary, the Holy Mother of God, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this first day of the New Year, we celebrate the Solemnity of the Most Holy Mother of God, or Theotokos, commemorating the Mary’s special role, privilege and honour as the Mother of God, and not just an ordinary mother like any other mothers. Mary is truly the Mother of God just as much as Jesus Christ, her Son, is God Himself. If anyone were to deny that Mary is the Mother of God, then they are in fact also denying the divinity of Jesus.

This title and honour of Mary as the Theotokos, or ‘God-bearer’ in Greek, was already an ancient one by the time of the first Ecumenical Council of the Church at Nicaea, as is the belief in the divinity of Jesus Christ, the Son of God, Our Lord and Saviour. The Church through the Apostles and their successors, guided by the truth and wisdom shown by the Holy Spirit had preserved this truth carefully against all the false ideas and heresies that denied the divinity of the Lord and the divine motherhood of Mary.

At that time, there were those who refused to believe in the divinity of Christ and that Jesus is the Son of God, or those who ascribed that the Son was a created Being, less than equal than the Father, the latter viewpoint as believed by the Arian heretics. In opposition against all these false teachings and ideas were the faithful bishops and all those who remained committed to the true, orthodox Christian faith.

Thus, first of all the bishops gathered and with the support of the Roman Emperor Constantine the Great who was very favourable to the Christian faith, they commenced the first ever Ecumenical Council of the Universal Church at Nicaea, where the Faith itself was formalised and codified into a firm Creed, which we now know as the Nicene Creed, modified at the later Ecumenical Council in Constantinople into the Nicene-Constantinopolitan Creed that we still use to this day.

The divinity and equality of Jesus Christ with the Father was affirmed and codified into the Canon of the Ecumenical Council of Nicaea, and all the false and heretical teachings such as that of Arius, the founder of the Arian heresy and many others were rejected and condemned as false and heretical. However, with regards to the status of Mary as the Mother of God, it would take yet another century before the issue was definitively settled at another Ecumenical Council.

At the Ecumenical Council of Ephesus, another great matter dividing the faithful was the heresy of Nestorianism, which was the belief that the Lord Jesus was distinct in His human and divine nature, just as we believe it to this day, but with an important difference, as they believed that the humanity of Christ was totally distinct and separate, with two wills and two existences.

And this was related to the matter of Mary as the Mother of God because those who sided with Nestorius and his heretical views deemed that Mary could not be the Mother of God as she was just a human being, and that she was just merely the mother of the human Jesus Christ, the person born and distinct from the Son of God, thus, they preferred terms such as Christotokos, or the bearer of Christ, the human Jesus.

This was firmly rejected by all those who held strongly to the true faith, in holding to the view that the Lord Jesus was both Divine and Man, and although distinct in their respective natures, but these two natures are inseparably united in the perfect bond of love in the one person, Jesus Christ. Therefore, this is the core of our belief in the Lord Who exists in two natures, Divine and Man, but united perfectly in one Person, and thus, His mother is also the Mother of God and not just the Mother of Man.

At the Ecumenical Council of Ephesus therefore, the belief in Mary as the Mother of God or Theotokos was finalised and affirmed as a true teaching of the Christian faith, and all the other, dissenting teachings and falsehoods were considered as heresies and were condemned. Today on this Solemnity of Mary, Mother of God, we celebrate that great victory of the truth, upholding that Mary truly is God’s own Mother by His incarnation into this world.

It is also very significant that this celebration is held on the eighth or Octave Day of Christmas, the very last day of the Christmas Octave, as the culmination of the peak of our celebrations of Christmas that will still nonetheless continue on with the upcoming Solemnity of the Epiphany. The celebration of the Divine Motherhood of Mary is an affirmation of the significance of Our Lord’s birth into this world, that through Mary, He has assumed our very own human nature, and became Man, that in time to come, He might save us all through His sacrifice on the Cross.

Brothers and sisters in Christ, we honour Mary this day in memory of her faith and obedience to God’s will just as we honour her as the Mother of God. If we love our Lord and Saviour, then naturally we should also love His mother as well. How can we not love her when we say that we love her Son? But even more importantly, we should follow the example and the faith that Mary has shown us, in how she lived and in how she dedicate herself to the Lord.

She committed herself so thoroughly to God and obeyed Him, and dedicated herself to the care of her Son, following Him all the way to the foot of the Cross. And from the Cross, the Lord Himself entrusted her to us by symbolically entrusting her to His disciple St. John, while also entrusting all of us to her to be her beloved children in the same way. Hence, we look upon Mary not just as a distant and unknown woman, but as the loving Mother of Our God, Our Lord and Saviour, and also as our own Mother.

Let us all look at Mary’s way of life and her faith, and spend more time with her, by means of prayers and contemplation, and remind ourselves always to follow her examples in every moments of our lives. As we embark on this new year, let us all start it right by living our lives more and more in accordance with our Christian faith and way of life. And as we continue to celebrate this joyful season of Christmas, let us all focus our efforts and attentions to bring joy to the world, and not just any joy but the true joy of Christ.

May all of us as Christians be the bearers of Christ’s Light and joy, His peace, hope and love into our respective communities, families and to all those whose lives we touch. May Mary, the Blessed Mother of God, our loving Mother, continue to pray for us all sinners and guide us in our journey of faith so that one day, all of us may glorify God together with her, reconciled with her Son and forgiven from our many sins. May God bless us always, now and forevermore. Amen.

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Friday, 1 January 2021 : Solemnity of Mary, the Holy Mother of God, World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.