Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So it is for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds, show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, I called upon the Name of the Lord : “O Lord, save my life!”

Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn. I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace.

I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced. He who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is My help, who will condemn Me?

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture readings pointed out to us the nature of our Lord, who is the Lord of life and death and the Master of all things. Everything is in His power and under His authority, and to all who love Him, He would also love all back with even greater love, for even before we love Him, He had given up everything for our sake, even to strip Himself of all dignity to suffer and die on the cross for us.

All of these was because of His love for us. God did not create us all for nothing or for Him to gloat over our destruction at the hands of our sins. Death was not intended for us, as we were all intended for eternal life and glory with the Lord our God, in the happiness and pure joy in heaven, just as our first ancestors once experienced in the Gardens of Eden before the day of mankind’s fall into sin.

Death is the consequence of our disobedience, namely our sins, which have sundered us all from the love and grace of God, and because we were sundered from the Lord and Master of life, then we tasted the bitterness of suffering and death in this world. In the Book of Genesis we heard the Lord Himself spoke to Adam and Eve, that as they were born from the dust, they would return to dust again.

This is the mortal death that all of us mortals have to encounter at the end of our earthly lives, when the time came for us and our earthly existence is at its end, and many of us mankind feared death, because we see it as the end of the way, the end of our earthly existence, and separation from all the good things we have in this world. Thus from different peoples and cultures, we see how many people feared death and its unavoidable grip on us, and how we were often obsessed with trying to prolong our own lives.

And today, in the Gospel, Jesus showed all of us, what is meant by truly living, and what the faithful will receive if they keep their faith in Him. He raised from the dead the daughter of the synagogue official, because of his strong faith, placing all of his trust in Jesus, knowing that He could heal her, and brought her from the dead too if He wanted to, just as at the time when Jesus raised Lazarus, the brother of Mary and Martha from the dead.

What did Jesus told them on that day? He told them that, He is the Life and the Resurrection, and all who believe in Him and place their trust in Him shall not die but have eternal life. It is His right to give and take life from us mortals, and to all those whom He is pleased with, He shall give His life, eternal life filled with perfect joy and happiness, which is what was originally intended for us before we fell into sin.

They doubted at first, and the same happened with all the people who were gathered at the house of the synagogue official, all weeping and wailing loudly, because the girl had died. They thought that she had been lost forever, and they did not believe in Jesus, laughing at Him when He said to them that she was just asleep. Thus, He cast them out of the place because of their unbelief, and raised the girl back to life.

Just as the raising of Lazarus from the dead, this is a foretaste of our own resurrection. Remember what we have heard from Jesus, that the girl was just asleep and not dead? And if we notice that in the Canon of the Mass, after the Consecration and elevation of the Bread and the Wine to be the Most Precious Body and Blood of our Lord, we heard the priest saying, ‘Remember our brothers and sisters who have fallen asleep before us…’, then we would see that death is not something to be feared, and it is not lasting, if we truly are faithful to the Lord.

Death is not an end, but in fact is just a transition, from our worldly and earthly life, in this imperfect and sinful world, tainted since the entry of sin into our hearts. It is a transition to the new life which our Lord Jesus Christ has promised all of us, that all those who believe in Him and live righteously according to the will of God, will receive this life everlasting, a life with God, filled with the fullness of God’s love and grace.

And what is the key to all this? Faith, and also hope, and also love, the three cardinal and most important virtues we ought to have. And faith is what the woman with bleeding had, trusting so much in the power and authority of Jesus, that she believed that even by just touching the edges of His cloak, she would be healed. And by her faith she was healed.

The same goes too for the synagogue official, whose faith we have discussed earlier, and many others whose faith Jesus had praised throughout the Gospels, namely the Syro-Phoenician woman, the army captain who said that ‘I am not worthy that You should enter under my roof, but only say the word and my servant shall be healed.’ And many other examples, which shows how the faith of these people in Jesus, in our Lord, had brought about salvation to them.

Jesus offered this freely for them, when He died on the cross. By dying on the cross for us, and through all of His suffering, He had borne our sins upon Himself, all the punishment and suffering due for us, which should have been our fate. Indeed, we ought to fear death initially because of our sins, so heinous and evil before God, that the punishment must have been severe and unimaginable, but Jesus took all that upon Himself, and He died for all, even for those who were hostile to Him.

But as long as we refuse to accept His salvation, then this salvation does not come to us and it remains outside of our reach. Faith is how we come to receive this salvation, by believing that Jesus is our Lord and God, and then knowing that we have hope in Him. Yes, we ought to hope in the resurrection, and we know that we will have it if we love Him, and if we have love in us.

Why do we fear death so much? That is because we are by our nature selfish, and we love only ourselves, and the things that make us happy. But this happiness is just temporary and it does not last beyond death. For all the wealth, things and other worldly goods we accumulate and gain in our lives, none of this will be brought with us when we go to the world that is to come.

Remember that Jesus said to His disciples and to the people for them to build not treasures that can be destroyed and perish? But rather to build up for themselves the eternal and true treasures of heaven? What is this treasure? The love of God, and the love which is inside us, the hope we have for His resurrection and the eternal life He had promised all who have faith in Him.

So what do we all ought to bring home today from these readings which we have heard? It is for us to have true and genuine faith in the Lord Jesus, our hope and our salvation. To have faith does not mean for us just to say prayers and to say before others that we believe in Him. For we know that our faith is dead as long as we do not have action based on that faith.

If the woman with bleeding just had the faith but did not have the courage to go and approach Jesus through the crowd, her problem would remain with her and no healing would have taken place. If she did not have the courage to admit what she had done, touching the hem of Jesus’ cloak, then what she had done would not be known to us either. And what is the action we all need? Love, my brethren, it is love that we need.

Love our God with all of our heart’s strength, with all of our minds and our fullest attention, and then show the same love to our brethren, our neighbours, to all others who are around us. Our true treasures do not lie in the wealth and possessions in this world, which although they may be good to have, but they do not bring us true happiness. True happiness lies in knowing that we love one another, and God loves us all too because He sees the love that is in us, and therefore we are worthy of the eternal life He had promised all of us who have faith in Him.

Let us all therefore pray, brothers and sisters, that our faith in the Lord will be ever strengthened, that we will always put our trust in He who is the Lord of all, the Lord over life and death. Let us throw away our selfishness and our desire, for all the worldly things that keep us apart from the Lord. Let us be able to move our hands and limbs to love one another, sharing the faith which we have, and so that together, at the end, our Lord will gather us all back together once again to enjoy once again the goodness which He had intended for us from the beginning.

We do not need to fear death anymore for it is a new beginning for us, for an eternal life of joy with God. His life is in us and we rejoice because of this. May God bless us all and be with us, now and forever. Amen.

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

At that time, Jesus crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet, and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing from every side. Among the crowd was a woman, who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors, and had spent everything she had, but instead of getting better, she was worse.

Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint.

But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, Your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. She was twelve years old. The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Alternative reading (shorter version)

Mark 5 : 21-24, 35b-43

At that time, Jesus crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet, and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.” Jesus went with him, and many people followed, pressing from every side.

Some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.” They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay.

Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!” The girl got up at once and began to walk around. She was twelve years old. The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Second Reading)

Liturgical Colour : Green

2 Corinthians 8 : 7, 9, 13-15

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel also in this generous service.

You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty. I do not mean that others should be at ease and you burdened. Strive for equality; at present give from your abundance what they are short of, and in some way they also will give from their abundance what you lack.

Then you will be equal and what the Scripture says shall come true : ‘To the one who had much, nothing was in excess; to the one who had little, nothing was lacking.’

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Psalm)

Liturgical Colour : Green
Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing. O Lord, my God, forever will I give You thanks.

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (First Reading)

Liturgical Colour : Green

Wisdom 1 : 13-15 and Wisdom 2 : 23-24

God did not make death, nor does He rejoice in the destruction of the living. Since He has created everything, all creatures of the universe are for our good; there is no deadly poison in them and the netherworld has no dominion over the earth, because justice is immortal.

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

Saturday, 2 May 2015 : 4th Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today first we heard the indignation of the Jews and the refusal of many of them to listen to the word of God and believe in Christ, although some did listen and follow the Lord, but most of them did not and even incited trouble and difficulties for the Apostles. What we heard today is just one of the many occasions when these had occurred to the Apostles and the other disciples of the early Church.

On the contrary, many of the Gentiles, or the non-Jewish people, mainly the Greeks and the Romans believed in the Good News which the Apostles had preached, and they followed the Lord and His ways. These people together formed the nucleus and the heart of the burgeoning and rapidly growing early Church at that time, with more and more believers rising up every day.

In the Gospel, our Lord Jesus Christ spoke about His equality with the Father, and how if we believe in Him, then all of our actions and deeds should reflect that we are truly faithful and devoted to the Lord, and not just paying merely lip service and having superficial faith. We cannot profess to have the faith in God and yet our actions and words either indirectly or directly going against that faith.

The servants of the Lord do His will and walk in His path, and yet as shown by the attitudes of the Jews, both at the time of Jesus, and throughout the works and journeys of the Apostles, they refused to believe in the truth which Jesus had brought into the world, and in their actions, they did not put into practice the faith which they professed to have. Indeed, not all of the Jews were like that, but quite a great majority of them were.

Today, we also celebrate the feast of a saint, whose attitude and works showed an unbending and uncompromising attitude to all those who were trying to deceive the faithful and spread lies among the faithful and to join them in heresy. He is St. Athanasius, a faithful servant of God and Bishop of the Church. This faithful servant of God had gone through many trials and difficulties, and he remained faithful and committed to the cause of the Lord.

At that time, the Church was greatly assailed by the many heresies, born from mankind’s inability to resist the temptations and falsehoods of Satan, and ending up trying to confuse many of the faithful, luring them to heresy, and as such, fulfill either intentionally or unintentionally the wishes of Satan, that is to divide the Church and the faithful against each other. And St. Athanasius was one among the few who rose up and stood up against the tide of these wickedness.

St. Athanasius spoke out against the heresy of Arianism, which proposed that Jesus Christ was a mere creature and not God, denying the divinity of Christ, who is truly fully God and fully Man at the same time, with the two natures united perfectly in Christ, distinct but united. This is the true faith that the Church had uphold since the days of the Apostles in the early Church, the fundamental truth that the devil tried to destroy with his lies sowed among men.

For speaking up the truth, St. Athanasius often had to suffer, as some of the heretics have friends and influence at the pinnacle of power of the Roman Empire at the time. He was cast out of his diocese, and was exiled more than once. And yet, he did not give up or fear any sort of persecution threatened and arrayed against him. For him, to suffer for the sake of the Lord and for the sake of His people’s souls is worth a suffering.

Brothers and sisters in Christ, all of us should heed the example of St. Athanasius in our own lives. We must be able to stand up for our faith and speak up the truth that many will come to resent, and yet necessary for their salvation too. And thus, so that more people will be turned to the Lord, we ourselves too, as the children and servants of God, should act in the way that is clearly the way of our Lord. And we can do this by practicing our faith and meaning it in every word we speak and in every action we do.

Remember what Jesus told His disciples, that all who follow Him and profess to be His disciples will also act and do the same things that He had done? That means, if we want to be truly recognised and found worthy as Christ’s followers, therefore we must also obey His will and preserve the truth which He had brought into the world. This is precisely what St. Athanasius had done, and what all of us are expected to do as well.

May Almighty God strengthen us in our faith, empower us and be with us, that in all the things that we say and do, we may bring ever greater glory to Him. God bless us all. Amen.

Saturday, 2 May 2015 : 4th Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

John 14 : 7-14

At that time, Jesus said to His disciples, “If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”