compromise

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Friday, 23 May 2014 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 15 : 22-31

Then the Apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers.

They took with them the following letter : “Greetings from the Apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : ‘You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.’

After saying good-bye, the messengers went to Antioch, where they assembled the community and handed them the letter. When they read the news, all were delighted with the encouragement it gave them.

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Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of the first martyr of the faith, that is St. Stephen, known also as the Protomartyr or simply the first martyr in Greek. We celebrate today the memory of this great and zealous defender of the faith, the very first one to gave up his life for the sake of Jesus the Lord.

Many of you may ask, why do we suddenly and so quickly jump from the joyous celebrations of Christmas into the sombre celebration of one’s death, a martyr of the faith no less? That is because St. Stephen died not for nothing, but because he gave up his life as an example to the faithful, that we should never ever leave behind or abandon the true joy of Christmas in Jesus.

St. Stephen met his death because he rebuked harshly the Pharisees and the chief priests who were judging him, because of their lack of faith in Jesus, and because of their compliance in killing the very One sent by God to deliver everyone from sin and death, themselves included. He met his death because he spoke the truth, about the Lord who came to save His people in Jesus, the joy and glory we celebrate on Christmas day.

Therefore it is no less fitting that we celebrate in honour of this saint who had courageously defended the Christ who was reviled, rejected, and cast out by His own beloved people. He did not fear man but God alone. And he truly followed the way of the Lord, imitating even Jesus in death. Remember that Jesus forgave His executioners and those who condemned Him, asking the Father not to punish them for what they had done? What St. Stephen had done was essentially the same thing.

We rejoice in the Lord at Christmas, and we celebrate with great joy and festivities, but have we put Christ at the centre of our joy and our celebrations? Or have we forgotten entirely about Him in our festivities? We cannot be Christians if we do not put Christ at the centre of our lives, just as we cannot have Christmas if we do not put Christ at the heart of what we are celebrating.

To be Christian is to follow what St. Stephen had done, maybe not into martyrdom as what had happened to him, but in terms of zealous and unchanging faith, even in the midst of persecution and societal pressure for us to do otherwise. It is sad to see how many of the faithful have changed their views of the faith, and even the faith that they have itself, to accommodate to the currently popular ways of the world.

Many of them did these because they fear persecution, opposition, ridicule, and many other similar reasons. Many did them because of the pressure to conform to the societal ‘norms’, especially the socially acceptable ones. Many did so because they do not want to look weird or unacceptable to their peers and friends. And some did so because they craved power and popularity, which they could not have gained if they keep faithfully the faith in the Lord in its completeness.

And Christmas too have often become none other than just another party time or shopping and holiday season. Christmas had become so commercialised and infused with the greed and the values of the world that we have often forgotten about Christ. Between Christmas and how we live our lives according to our faith, both are no different, assailed at all sides by the forces of the evil one seeking our destruction.

That is why, brothers and sisters in Christ, it is important that in this Christmas season that we look at, and emulate the examples that St. Stephen had presented to us, and what he had shown to his opponents in that judging session. St. Stephen proudly and without fear, proclaimed his faith in God aloud, without compromise and without seeking for acceptance at the price of his faith.

St. Stephen served God’s people as one of the first seven deacons, and even though his service might have been very short indeed, but his holiness and exemplary actions show that, being a Christian, and in the celebration of Christmas, firstly Christ must always be at the centre of everything, be it our lives, how we live our daily lives, in our words and actions, and in everything. We cannot be half-hearted Christians, who believed in only what we like to believe in, or what is often called to be “market” or “cafetaria” Christians.

Therefore, brothers and sisters in Christ, as we continue our celebration of Christmas, and as we rejoice in the great saint, Stephen the martyr, let us always remember to devote ourselves wholly and without distractions to the Lord, keeping the faith we have for Him devoutly, without compromising anything for the sake of the world. Both St. Stephen and Jesus Himself did not compromise anything, for the sake of what they are called to do in this world. For St. Stephen, it is for the glory of God, and for Jesus, it is for the salvation of all.

May St. Stephen pray for us, that the Lord will send His help to us, to strengthen our faith, and to be ready to stand up for our faith in the same way as St. Stephen had done, fearing not the powers of this world and proclaim our faith in its entirety. May we all have a blessed time this Christmas season and may God be with us all always. Amen.

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Pope Benedict XVI’s latest and last Motu Proprio : Normas Nonnullas on the Papal Conclave (Updated)

http://www.vatican.va/holy_father/benedict_xvi/motu_proprio/documents/hf_ben-xvi_motu-proprio_20130222_normas-nonnullas_lt.html

Pope Benedict XVI has published his last Motu Proprio concerning the rules of the Conclave as laid out in the Apostolic Constitution Universi Dominici Gregis, by Blessed Pope John Paul II, to clarify and modify some portions of the rules to suit the developments in the current time, and to affirm the rules as written in the Universi Dominici Gregis.

 

1. Cardinal-electors that had been given the right to elect the new Pope and had been rightfully granted that right must not be deprived of his right to join the Conclave and elect the new Pope.

 

2. It grants the College of Cardinals more liberty in the date of the commencement of the Conclave, providing all the Cardinals rightfully given the voting rights and intending to attend the Conclave has been gathered in Rome, as opposed to the previous rule of compulsory 15 days between the vacancy of the See of Rome to the beginning of the Conclave. 15 days here should still be observed, but if the College deems it right for the Conclave to begin, they can do so. Thus, the Conclave can begin earlier than 15 March 2013 for this year’s Conclave.

 

3. The whole area of the Vatican City and the areas around the Sistine Chapel will be restricted during the period of the Conclave, to prevent any leakage of secrecy of the Conclave to the outside world. Especially the area from Domus Sancta Marthae where the Cardinals reside during the Conclave and the Sistine Chapel, where they gather and vote. Anyone breaching this rule, will be given latae sententiae (automatic) excommunication, which is more precisely mentioned than the previous rule, which only mentioned severe punishment. Latae sententiae excommunication is specified in the new ruling.

 

4. The oaths prescribed in the Universi Dominici Gregis, to be taken by every Cardinal-electors at the start of the Conclave. In addition, in the new rule, all those involved in the Conclave, also have to take the oath, not just the Cardinal-electors :

Latin : ‘Ego N. N. promitto et iuro me inviolate servaturum esse secretum absolutum cum omnibus quotquot participes non sunt Collegii Cardinalium electorum, hoc quidem in perpetuum, nisi mihi datur expresse peculiaris facultas a novo Pontifice electo eiusve Successoribus, in omnibus quae directe vel indirecte respiciunt suffragia et scrutinia ad novum Pontificem eligendum.

Itemque promitto et iuro me nullo modo in Conclavi usurum esse instrumentis quibuslibet ad vocem transmittendam vel recipiendam aut ad imagines exprimendas quovis modo aptis de iis quae tempore electionis fiunt intra fines Civitatis Vaticanae, atque praecipue de iis quae quolibet modo directe vel indirecte attinent ad negotia coniuncta cum ipsa electione. Declaro me editurum esse ius iurandum utpote qui plane noverim quamlibet eius violationem adducturam esse excommunicationis mihi poenam latae sententiae Sedi Apostolicae reservatae.’

English (rough translation) : ‘I, NN., promise and swear to keep inviolate the absolute secret from all those who are not participants in the (election of the Pope) by the College of Cardinals, even in perpetuity, unless expressly given me special permission from the newly elected Pope and his successors, in all things which are directly or indirectly concern the votes and ballots to the choosing a new Pope.

So again, I promise and I swear I am in no way, whatsoever, to the sound of instruments in the Conclave of sending or receiving, or would make use of to  represent the images in any way suitable at the time of the election are to be done within the confines of Vatican City on those matters which, in any way, and especially on those matters which pertain to the business of directly or indirectly linked to with the election. It is well explained and clear to me, who so obviously should know that any violation of his oath will lead to excommunication to me, under the penalty of latae sententiae excommunication, reserved to the Apostolic See.

 

5. That the new Pope can only be elected with secret ballot or scrutiny. No acclamation, no compromise, and no absolute majority (or more than 50% of votes) in the event of long conclave. This has been earlier abrogated by Pope Benedict XVI who reiterated the absolute requirement of at least two-thirds of all Cardinals’ votes for one to be elected a new Pope.

 

6. If the Conclave failed to reach conclusion after a period of time, a day of prayer and reflection, and contemplation should be included before voting begins again. Then in the next round of voting, only the two names with the highest number of votes in the previous ballot would be included.

 

7. The formula of the question by the Cardinal Dean to the newly elected Pope is affirmed :

 

Latin : Acceptasne electionem de te canonice factam in Summum Pontificem?

English : Do you accept the Canonical election as the Supreme Pontiff?

 

Latin : Accepto

English : I accept

 

Latin : Quo nomine vis vocari?

English : What do you wish to be called?

 

Latin : Vocabor X

English : I wish to be called X.

(X will be the regnal name, for example, Benedict for our Pope Benedict XVI)