Friday, 30 January 2015 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 26-34

At that time, Jesus also said, “In the kingdom of God it is like this : a man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself : first the blade, then the ear, then the full grain in the ear. And when it is ripe for harvesting, they take the sickle for the cutting : the time for the harvest has come.”

Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and become the largest of the plants in the garden, and even grows branches so big, that the birds of the air can take shelter in its shade.”

Jesus used many such stories, in order to proclaim the word to them in a way that they would be able to understand. He would not teach them without parables; but privately to His disciples He explained everything.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we are shown through the readings from the Sacred Scriptures and the Gospel that our Lord and God is merciful and kind, loving and forgiving, but as long as we have faith in us. And not just any faith, but faith that is both real, concrete and living. That faith in us cannot be artificial or just for show, or otherwise, it will be dead, just as faith without works is dead.

Our Lord Jesus in the Gospel today healed two people, a woman who had suffered from terrible haemorrhage for the past twelve years, and the daughter of an influential man in the society. Both of them were saved and made whole again because of their faith, and the woman was healed from the bleeding while the daughter was brought back to life from the gates of death.

The woman believed in the Lord so much and had such a great faith in Him, that she fervently believed that just by touching the very fringe of His cloak, she would be made whole. Certainly she was afraid of going public with her illness, for a woman to have such a bad bleeding for many years would be considered by others as the woman having a curse from God. Thus, she secretly touched the fringe of Jesus’ cloak, with sincere hope in her heart that she would be healed.

Meanwhile, the daughter of the influential man was brought back to life because of the sincere faith of her father, who begged Jesus in public to come and heal his daughter. Influential as he was in the society, it was out of the norm for him to beg publicly for such a favour from the Lord Jesus. And yet, that was what he had done. He was so filled with faith in the Lord’s power that he lowered himself to beg before the Lord of all, to heal his daughter and make her whole again.

In both cases, we see two different conditions, of two different peoples, who were made whole, both by their faith. It is their genuine faith and devotion to the Lord which moved the Lord to make them whole again and cleanse them from their afflictions. Their faith was not just an empty faith, and they were willing to go the extra mile to profess that faith.

Indeed, had the woman with bleeding not have such a strong faith, she would not have braved the great crowds pushing around Jesus. She must have been in a lot of pain, and yet she braved herself to make the journey to meet Jesus. And afraid as she was, she came clean and confessed what she had done before Jesus, showing her genuine faith, and she was praised by Him for what she had in her.

The influential man journeyed to see Jesus personally and begged Him to bring his daughter back to life. He could have just sent a servant or tell another person to call Jesus to his house. But he did not do so, and rather, he took the extra mile to meet the Lord personally and humbled himself before Him to ask for that great favour. He had complete faith in the power of Jesus, and his wish was granted.

Brothers and sisters in Christ, today we see these two examples, as examples we can follow in our own lives, and in how we live our faith. As St. Paul in his epistle to the Church and the faithful in Philippi mentioned that in our world, there are many who do not follow the way of Christ. It is the same now as it was then, and many considered themselves as the enemies of Christ.

And it was mentioned that their god is their belly, and what does this mean? It means that rather than having faith in God, like the woman with bleeding and the influential man, they put their trust in themselves, and their ego and pride clouded everything else. Their desire is their master and not God. They follow what their hearts’ desires lead them to, and more often than not, it leads them to destruction and damnation.

It is a way and fate that all of us who have faith in God certainly want to avoid. Certainly none of us want to end up in hell, is it not? All of us want to be saved, but the problem is that many of us do not have the resolve or the idea of how to ensure this is what happens and not our condemnation. And many of us want to remain in our present state, continuing to sin before God and oppose Him, and what is at stake is none other than the state of our soul.

Therefore, brothers and sisters in Christ, it is up to us now, from now on, to choose out path in life. Are we content with our way of life now, and do we consider what we do now as something that is good and just before God? Or are they things abhorrent in the sight of God? We have a clear choice, brethren, and we must no longer wait. Remember, that the coming of the Lord is not known to us in terms of time, and when He comes again, we may be caught unprepared if we do not do exactly as what He had asked us to do.

And how do we prepare ourselves then? It is by following the examples of the woman with bleeding and the man whose daughter was dead, and also the examples of the many holy saints and peoples of God. All of them have faith in the Lord, and not just any faith, but a living and concrete faith. Yes, faith that is not just mere words or empty in meaning, but also a faith founded and substantiated with love.

And how do we love then? By loving those who are around us regardless of who they are, what their backgrounds are, and regardless of whether they have benefitted or caused us pain before. We must love all equally without bias. Let us also love those like the woman with bleeding, namely those who suffer and who are in need, that our faith is truly a living faith.

Lastly, of course most important of all, we have to love the Lord our God with all our hearts and our strengths. In this, we have to look at the resolve of the woman with bleeding. We have to have strong faith in the Lord, and hope in Him, for in Him is our salvation. We have to therefore be like the woman, who went all the way with hope that her affliction may be healed.

We have all been afflicted too, brothers and sisters in Christ, with the affliction of sin, that is the disease of the soul. Our Lord Jesus Christ had come into the world to heal us sinners from our afflictions. And therefore, all of us should from now on cling ourselves to He who healed us, and together, let us all be reunited perfectly with our Lord and Master in love. May Almighty God bless us all, love us tenderly and give us His grace always, till the end of time. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/14/usus-antiquior-twenty-third-sunday-after-pentecost-ii-classis-sunday-16-november-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/14/usus-antiquior-twenty-third-sunday-after-pentecost-ii-classis-sunday-16-november-2014-holy-gospel/

Friday, 4 July 2014 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Liturgical Colour : Green or White (Saints)

Amos 8 : 4-6, 9-12

Hear this, you who trample on the needy to do away with the weak of the land. You who say, “When will the new moon or the sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.”

YHVH says, “On that day I will make the sun go down at noon and darken the earth in broad daylight. I will turn your festivals into mourning and all your singing into wailing. Everyone will mourn, covered with sackcloth and every head will be shaved. I will make them mourn as for an only son and bring their day to a bitter end.”

YHVH says, “Days are coming when I will send famine upon the land, not hunger for bread or thirst for water, but for hearing the word of YHVH. Men will stagger from sea to sea, wander to and fro, from north to east, searching for the word of YHVH, but they will not find it.”

Saturday, 31 May 2014 : Feast of the Visitation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the roughly three months period after the Blessed Virgin Mary, the mother of Jesus our Lord was visited by the Archangel Gabriel, when she conceived Jesus by the power of the Holy Spirit.  Today’s feast of the visitation to Elizabeth by Mary and its relative date is based on the Gospels, through which we know that at the third month since the annunciation, the Blessed Virgin Mary visited her cousin, Elizabeth who was then heavily pregnant with John the Baptist.

Mary is the culmination of the Lord’s long-planned plan for the salvation of all mankind, God’s beloved creations, and it is through her, that the Lord exercised His power and made available a new hope for all of us, through Jesus, the Son of God, and also Son of Man through Mary His mother, the fulfillment and perfection of the Law and the prophecies of the prophets about the Lord and Messiah who would come to save His people.

Remember in the Book of Genesis, early in the history of Creation when God created mankind and they disobeyed Him by listening to Satan instead of Him? God did not destroy mankind nor did He abandon them entirely even though they had been unfaithful. God foretold the coming of salvation which would come through the descendant of men, and also foretold is that while Satan the snake would latch to the feet of the sons and daughters of man, the woman would crush Satan the snake under her feet.

This woman is Mary, the mother of Jesus our Lord. Through her the salvation of all men came forth, and with her obedience and complete surrender to the will of God, mankind was saved. Satan had indeed had a great dominion and mastery over mankind for a very long time, and he reigned over fallen mankind with absolute tyranny and impunity. But in Mary, he knew that he would meet his end, and there he would be defeated in a total finality. Thus he feared Mary.

Brothers and sisters in Christ, Elizabeth and the baby inside her, St. John the Baptist knew this truth about Mary and the Son inside her, Jesus, the Son of God Most High. Elizabeth and John the Baptist were the ones who had been appointed and chosen by God to be the harbinger and the proclaimer of the Lord’s coming into the world as its Saviour.

If John the Baptist paved the way for Christ and introduced Him to the world, then Elizabeth his mother, as we heard in today’s reading, was the first to proclaim Mary the mother of our Lord, as well as Jesus her Son, to the world. Nevertheless, sadly, just as the people, in particular the Pharisees and the elders disregarded the call of John the Baptist to repentance and to welcome the Lord, nobody regarded Mary the mother of our Lord at that time either.

Such was indeed the situation and the simplicity with which our Lord came into the world. The elders and the Pharisees by their human wisdom and limited understanding failed to understand that the Messiah when He came would not be some sort of an all-conquering Lord who would judge all and bring glory to Israel. These people were looking at nothing sort of a miraculous appearance of a King who would liberate them from the Romans, but they missed entirely the gist of the plan of salvation.

For in the Lord, salvation means as we know it, the complete giving and surrender of Himself and His divinity to come down to us as a humble Man, born of Mary the virgin, the woman whom the Lord had promised to be the one to bear salvation for mankind from the hands and dominion of Satan. And Satan realise that with her, his days in power was numbered, and his doom was waiting for him.

We all, therefore, should rejoice just as Mary had rejoiced, filled with the Holy Spirit, in her song, which we now know as the Magnificat, a song filled with pure joy and praise for God who had made all things happen. And for Mary, and for us, there is no greater reason to celebrate than because of all these, we have been granted a new hope, a new light that pierced away the darkness that used to fill our hearts and our world, giving us a fighting chance to gain everlasting happiness in God.

Let us all renew our commitment to God, rejoice in Him who had come upon this world and saved it through His death. God is kind and loving, and He has shown His favour upon us. We need to return His love and kindness, brethren, that we will all remain in God’s grace and be worthy of the salvation which He had made available for us.

Let us also pray and ask for His beloved mother Mary, to intercede for us and help us that we too may be like her in the obedience and dedication that she had shown. Let us be dedicated in our faith and no longer be complacent in our lives. May God show His mercy and grace to us, and keep us always in His love. Amen.

Thursday, 6 March 2014 : Thursday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 30 : 15-20

See, I set before you on this day life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.

But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac and Jacob.

Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of the first martyr of the faith, that is St. Stephen, known also as the Protomartyr or simply the first martyr in Greek. We celebrate today the memory of this great and zealous defender of the faith, the very first one to gave up his life for the sake of Jesus the Lord.

Many of you may ask, why do we suddenly and so quickly jump from the joyous celebrations of Christmas into the sombre celebration of one’s death, a martyr of the faith no less? That is because St. Stephen died not for nothing, but because he gave up his life as an example to the faithful, that we should never ever leave behind or abandon the true joy of Christmas in Jesus.

St. Stephen met his death because he rebuked harshly the Pharisees and the chief priests who were judging him, because of their lack of faith in Jesus, and because of their compliance in killing the very One sent by God to deliver everyone from sin and death, themselves included. He met his death because he spoke the truth, about the Lord who came to save His people in Jesus, the joy and glory we celebrate on Christmas day.

Therefore it is no less fitting that we celebrate in honour of this saint who had courageously defended the Christ who was reviled, rejected, and cast out by His own beloved people. He did not fear man but God alone. And he truly followed the way of the Lord, imitating even Jesus in death. Remember that Jesus forgave His executioners and those who condemned Him, asking the Father not to punish them for what they had done? What St. Stephen had done was essentially the same thing.

We rejoice in the Lord at Christmas, and we celebrate with great joy and festivities, but have we put Christ at the centre of our joy and our celebrations? Or have we forgotten entirely about Him in our festivities? We cannot be Christians if we do not put Christ at the centre of our lives, just as we cannot have Christmas if we do not put Christ at the heart of what we are celebrating.

To be Christian is to follow what St. Stephen had done, maybe not into martyrdom as what had happened to him, but in terms of zealous and unchanging faith, even in the midst of persecution and societal pressure for us to do otherwise. It is sad to see how many of the faithful have changed their views of the faith, and even the faith that they have itself, to accommodate to the currently popular ways of the world.

Many of them did these because they fear persecution, opposition, ridicule, and many other similar reasons. Many did them because of the pressure to conform to the societal ‘norms’, especially the socially acceptable ones. Many did so because they do not want to look weird or unacceptable to their peers and friends. And some did so because they craved power and popularity, which they could not have gained if they keep faithfully the faith in the Lord in its completeness.

And Christmas too have often become none other than just another party time or shopping and holiday season. Christmas had become so commercialised and infused with the greed and the values of the world that we have often forgotten about Christ. Between Christmas and how we live our lives according to our faith, both are no different, assailed at all sides by the forces of the evil one seeking our destruction.

That is why, brothers and sisters in Christ, it is important that in this Christmas season that we look at, and emulate the examples that St. Stephen had presented to us, and what he had shown to his opponents in that judging session. St. Stephen proudly and without fear, proclaimed his faith in God aloud, without compromise and without seeking for acceptance at the price of his faith.

St. Stephen served God’s people as one of the first seven deacons, and even though his service might have been very short indeed, but his holiness and exemplary actions show that, being a Christian, and in the celebration of Christmas, firstly Christ must always be at the centre of everything, be it our lives, how we live our daily lives, in our words and actions, and in everything. We cannot be half-hearted Christians, who believed in only what we like to believe in, or what is often called to be “market” or “cafetaria” Christians.

Therefore, brothers and sisters in Christ, as we continue our celebration of Christmas, and as we rejoice in the great saint, Stephen the martyr, let us always remember to devote ourselves wholly and without distractions to the Lord, keeping the faith we have for Him devoutly, without compromising anything for the sake of the world. Both St. Stephen and Jesus Himself did not compromise anything, for the sake of what they are called to do in this world. For St. Stephen, it is for the glory of God, and for Jesus, it is for the salvation of all.

May St. Stephen pray for us, that the Lord will send His help to us, to strengthen our faith, and to be ready to stand up for our faith in the same way as St. Stephen had done, fearing not the powers of this world and proclaim our faith in its entirety. May we all have a blessed time this Christmas season and may God be with us all always. Amen.

Monday, 2 December 2013 : 1st Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we begin the first of the weekdays of Advent, and appropriately, as we prepare for the coming of Christ, we are reminded on our humanity, and our frailty, one which needs help from the Lord. We heard this from the story from the Gospel, where Jesus healed the servant of the army captain, and the humility and faith of the captain, which he showed in all sincerity before Jesus.

We are all definitely too familiar with the words that the army captain had said, “I am not worthy that You, the Lord, should enter under my roof.” That is the statement that we always recite and repeat all over and over again every time we celebrate the Mass, just after the Agnus Dei, or the Lamb of God hymn. The other statement, “But only say the word and my soul shall be healed.” is certainly also a very familiar phrase to all of us, as this phrase is also used at the same time with the previous phrase.

These phrases were the words that the captain had said to Jesus, after he asked Him to heal his ailing servant, and he turned to no other help but Jesus the Lord. To some, the initial reaction of hearing these words would be that of detesting the captain’s arrogance. Some may even say, ‘How dare this captain say these things to the Lord when He had agreed to come and heal the ailing servant of the captain?’

This is our natural response, but we have to look beyond the surface into the true meaning of those words the captain had uttered. The captain in fact had so much faith in the Lord Jesus, that he knew even if Jesus did not come physically into his home, He, as the Lord of all and Almighty God has the power to heal his servant at that moment even there, where the two of them were far away from the captain’s home. Such was the faith of the captain, that he believed completely in Jesus without question.

But that is not all that there is in the faith and devotion of the captain. The captain’s response to the Lord also showed the quality and the truth about his faith and devotion. Not only that he is devoted to the Lord and placed his full trust in Jesus, but that he showed great humility and understanding of his own unworthiness as he sought the Lord for help with his servant.

All of us are sinners, brothers and sisters in Christ. We are all sinners ever since our ancestors first disobey the instructions and the will of the Lord, but we are not lost. Our Father and Lord loves us still, and He proved that to us by sending Jesus His own Son to us. Yet, many of us still deny our sinfulness and turn our back to the salvation which Christ has offered us freely.

That is how Christ praised the faith of the army captain. He may be an army captain, and to many people of his time, he may not be seen as someone who will do good deeds or have faith in God. Worse still, the army captain, as it was during the dominion of the Roman Empire, may well be a Roman centurion. And the people of Israel looked at them with disdain, treating them as pagans and unworthy of salvation.

Yet, you knew what happened. Jesus praised the faith of the army captain, not just because of his total dedication, but also because of his humility, a great humility indeed, to realise his sinfulness and unworthiness, to the point of saying it publicly that he was not worthy to have the Lord at his home. And compare this to the faith of the Pharisees, as you all notice that they are the ones considered holy and pious by the people. Yet, they were arrogant and proud, disdaining the sinful while not realising that they themselves were sinful too.

Therefore, brothers and sisters in Christ, now we all know the meaning of the words we always say at the Mass. From now on, every time we say those words the captain had once said, let us remember the faith of the captain, and also try to emulate the faith he had. We have to be aware of our own sins and unworthiness, while at the same time, trying our best to dedicate ourselves to the Lord without being taken in by the temptations of the evil one.

May the Lord who rewarded those faithful to Him, also reward us in the same way, and that we may realise the depth and gravity of our sinfulness, and therefore strive to draw ever closer to the Lord our God, seeking His generous mercy and love, that we may strive to be more like Him, and aspire to reach the heavenly glory that He had promised us. Amen.