Sunday, 3 May 2015 : Fifth Sunday of Easter, Feast of St. Philip and St. James, Apostles (Second Reading)

Liturgical Colour : White

1 John 3 : 18-24

My dear children, let us love not only with words and with our lips, but in truth and in deed. Then we shall know that we are of the truth and we may calm our conscience in His presence. Every time it reproaches us, let us say : God is greater than our conscience, and He knows everything.

When our conscience does not condemn us, dear friends, we may have complete confidence in God. Then whatever we ask we shall receive, since we keep His commands and do what pleases Him. His command is that we believe in the Name of His Son Jesus Christ and that we love one another, as He has commanded us.

Whoever keeps His commands remains in God and God in him. It is by the Spirit God has given us that we know He lives in us.

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 8 : 1b-7, 11-13

We know that all of us have knowledge but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.

Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven or on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists and through Him we exist.

Not everyone, however, has that knowledge. For some persons, who until recently took the idols seriously, that food remains linked to the idols and eating of it stains their conscience which is unformed.

Then with your knowledge you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister and sin against them, you sin against Christ Himself.

Therefore, if any food will bring my brother to sin, I shall never eat this food lest my brother or sister fall.

Sunday, 10 August 2014 : 19th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 9 : 1-5

I tell you sincerely in Christ, and my conscience assures me in the Holy Spirit that I am not lying. I have great sadness and constant anguish for the Jews. I would even desire that I myself suffer the curse of being cut off from Christ, instead of my brethren : I mean my own people, my kin.

They are Israelites whom God adopted, and on them rests His Glory. Theirs are the covenants, the Law, the worship and the promises of God. They are descendants of the Patriarchs and from their race Christ was born, He who as God is above all distinctions. Blessed be He forever and ever. Amen!

Saturday, 14 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, again I have to emphasize today, of the importance placed on the understanding of the laws of God and His true intention, rather than blindly following rules without understanding, and take things literally without proper discernment and thinking. This is the essence of serving the Lord and His people, just as Elisha, son of Shaphat had been called long ago to serve God’s people.

Some Christians like to take things in the Scriptures literally, as it had been written, even going as far as proclaiming the Holy Scriptures as the sole truth and the sole authority of the faith in the process of salvation. This is what is called the sola scriptura approach, popular among Protestants who in their heretical and misguided thinking, they thought that their understanding of the Scriptures is sufficient to guide them in faith and in life.

However, as we know, this is very wrong, and by depending on their interpretations, human interpretation that is flawed and imperfect, they have erroneously practiced their faith, thinking that we faithful cannot make oaths or anything similar, out of fear of sinning and going against the Lord’s will. But this is not in fact what Jesus meant when He said what He said in the Gospel today. This is the danger of literally interpreting whatever Jesus said and hold onto them as if they are inviolable laws.

Jesus liked to preach to the people of God in parables, through the use of stories and links to real-life contexts, which has two purposes. First, this facilitates understanding by the people, in consideration that most of them at the time were illiterate, and therefore unlikely to have strong background knowledge of what they have in the Scripture, and whatever they believe in, is mostly the oral traditions passed down through the generations and through the teachings of the priests.

But these, as we know it, were imperfect knowledge, since mankind had limited and feeble intelligence that is incapable of comprehending the fullness of the truth in the word of God, except if it is revealed to them through the Holy Spirit, or through the teaching of the Prophets. Those who trust only in the Holy Scriptures and in their flawed understanding on them, is being foolish.

This links to the second purpose of Jesus’ preaching using parables and stories to the people. If the first purpose is to make the teachings more understandable to the faithful, who were mostly farmers, fishermen and shepherds, and that was why so many of Jesus’ parables involve the terms that these people were familiar with, the second purpose is in fact to hide the true meaning of the word of God before it is time for them to be fully understood by the people.

Jesus Himself highlighted this, and He showed how the meaning of the words He had spoken had to remain hidden for a while until the appointed time when the Lord was to reveal Himself in His entirety to the world. But Jesus Himself did explain the meaning of His parables to the disciples, especially when they asked Him what He meant as He taught the people with those parables.

Yet, even after that, the disciples still did not understand perfectly, and as we know, there were many moments when they failed to understand what was to happen with Christ, especially when He suffered trial and death, when He was crucified on Calvary, and finally when He was risen from the dead, and the tomb of Jesus became empty.

It was through the Holy Spirit, the Advocate and Helper, that the Lord chose to reveal His truth to the people of God in its fullness. The Apostles and disciples received the Holy Spirit, and it was from them that the teachings of Jesus, the word of God, and the true intentions of the Lord were made clear to the people. The Scriptures, that is the New Testament section including the Holy Gospels themselves were written by the disciples inspired and filled with the Holy Spirit, to provide the people with understanding of their faith.

So what did Jesus mean then, by what He had said today? He did not mean to completely ban vowing and oath-making from us, and not to condemn us if we do so. What Jesus had meant was in fact that, whenever we do something and commit ourselves to something, especially when we say it verbally, we must truly mean everything that we spoke of, and we also have to take them seriously in mind and heart.

If we do not desire to do something, then we should not lie and make a false oath or vow. That is evil. And if we desire to do something, then it is more important and meaningful for us to go and act on it rather than just making empty promises and be slothful about it. That is the true essence of the Lord’s message to us. Rather than blaspheming against God by lying in His Name or on anything that He had created, it is best for us as Christians, to go forth and do all things that is right, immediately and with full consciousness.

Brothers and sisters in Christ, we have to keep alive the teachings and the knowledge which had been passed down to us through the Church, that is the deposit of faith. The Church alone is the custodian of this deposit of faith, which keeps us all anchored firmly to the Lord and His truth, and we have to keep it and follow it through. Let us not fall to the attempts of the devil to discredit the faith or the Church through his lies.

May God continue to guard us, keep us in His grace and love, and empower us to remain always in His truth and receive much blessing. May God be with us all, always. Amen.

Tuesday, 3 June 2014 : 7th Week of Easter, Memorial of St. Charles Lwanga and Companions, Martyrs (First Reading)

Liturgical Colour : Red (Martyrs)

Acts 20 : 17-27

From Miletus Paul sent word to Ephesus, summoning the elders of the Church. When they came to Him, he addressed them, “You know how I lived among you from the first day I set foot in the province of Asia, how I served the Lord in humility through the sorrows and trials that the Jews caused me.”

“You know that I never held back from doing anything that could be useful for you; I spoke publicly and in your homes and I urged Jews and non-Jews alike to turn to God and believe in our Lord Jesus.”

“But now I am going to Jerusalem, chained by the Spirit, without knowing what will happen to me there. Yet in every city the Holy Spirit warns me that imprisonment and troubles await me. Indeed I put no value on my life, if only I can finish my race and complete the service to which I have been assigned by the Lord Jesus, to announce the Good News of God’s grace.”

“I now feel sure that none of you among whom I have gone about proclaiming the kingdom of God will ever see me again. Therefore I declare to you this day that my conscience is clear with regard to all of you. For I have spared no effort in fully declaring to you God’s will.”

Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is without a doubt looking for a noble task. It is necessary that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skillful in teaching.

He must not be addicted to wine or quarrelsome, but gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God?

He must not be a recent convert, lest he become conceited and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere and moderate in drinking wine, not greedy for money, they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.