Tuesday, 26 November 2013 : 34th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach the end of our liturgical year cycle, we listen to a lot of readings regarding the forecast for the future. In the first reading, we heard the prophecy in the book of the prophet Daniel, when the Lord revealed His plan for mankind, to the king of Babylon, Nebuchadnezzar in a dream. This dream was also told to Daniel, who gave all who heard these words of revelation, in the court of the Babylonian king, showing to them the signs of the things to come, which many of them yet refused to believe.

The kingdom of God, that is the eternal and glorious kingdom that will last forever, is coming, and Jesus Himself has foretold it to the people as we heard in the Gospel reading today. And it is important that we take heed of what has been revealed to us in truth. Let us not be ignorant as the Babylonians and the people of Israel at the time of Jesus, who listened but did not believe.

First, it was revealed to us, that the coming of the kingdom is imminent. Indeed, in the timing of God, the kingdom of God may come anytime soon. And we have entirely no idea when this will happen. Only God Himself knows when He will come again, that is at the end of time, to bring all those faithful to Him, into the eternal glories prepared for them. If we are not prepared for the coming of God’s kingdom, when it truly comes, we will have no share in it.

Then, linked to the first one, it was revealed to us too, that there will be false prophets and false messiah, proclaiming that the kingdom has come, and that they are the Christ, the One who is to come. It is indeed hard to discern which one is truth and which one is lies, and many seeds of lies have been planted by the evil one, in order to deceive us from the reality and the truth.

Yes, especially in the recent years, there had been people exclaiming that the kingdom of God has come or will come through them, if the people would follow them and obey their teaching, which are not the teachings of the Lord. They brought about portents of doom and destruction, and foretold of doom to come, which in the end did not come true. Worse still, some of them established cults, and managed to convince people to commit mass suicides, as some of them had reached worldwide fame in the 1990s.

This is our weakness, brothers and sisters. Not because we are not faithful or anything, but most importantly because we are too concerned about ourselves, our well-being, and being too self-centred, that we tend to forget what is more important in our lives, and what we are called to do in this life. We worry so much about the future and about what will happen, because we simply cannot tear ourselves, even for a moment, away from our concerns and possessions in this world.

Too often a times that we are fixated at the ties that keep us connected to this world. Well, it is not that it is wrong to do so, but we have often fixed our eyes too much towards the world, that we end up forgetting everything else. And Jesus said things in the Gospel today, precisely so that we will not repeat this same mistakes, again and again.

He reminded us on the greatness of love that the Lord has for us, and the promise He had granted us through none other than Jesus Himself, who came to fulfill God’s great plan for salvation. We also should not be deceived by the lies of the devil, and then became overly worried for ourselves. Worry not, brothers and sisters! That is why we are reminded of the love God has for us. The Lord will take care of us, and give us all that we need. Note, what we need, and not what we want.

We often want things that we do not need, and this results in hunger, great hunger not easily satiable. And it is often that the more we want, the even more we grow to want in time. This created that irresistible tie with the world, which caused us to worry so much in the first place. But what does worry bring us? It brings us nothing! That is because worry paralyzes us, and make us idle, doing nothing, even if these things that we ought to do will have saved us instead.

Brothers and sisters in Christ, today, let us renew our resolve and our dedication to the Lord in our faith, that we will put in Him all our trust and love, without seeking alternatives or easy way outs. Do not trust in false prophets or false prophecies, and instead put our trust completely in God. The Lord did tell us that calamities and suffering would happen before His coming, but they do not determine the time of His coming.

Hence, let us put aside our fear, our worries, and our uncertainties, and open ourselves to the love and care that God pours out for us. May the Lord who cares for us, and loves us unto giving Himself to us, continue to watch over us, guide us, and provide for us, as we walk this path, and may that when He comes again, we will be found worthy, having fulfilled His will and commandments, obeying the instructions that Jesus had given us. May the Lord bless us all. Amen.

Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red

Cast out evil! Purify ourselves! Throw out the devil that is in us! Draw closer to the Lord and make ourselves worthy of Him!

Brethren in Christ, that is the essence of what we had heard in the readings of the Holy Scripture today. At the centre of it all, drawing parallels between the purification of the Temple of Jerusalem by the Maccabeans, after it had been defiled by the pagan idols of the Greek king Antiochus Epiphanes, and the purification of the Temple, by Jesus our Lord, from the crooked merchants and cheaters of the people, is the importance for us to keep the purity of our souls and our bodies, which are the Temples of the Divine Presence, from all sorts of corruptions and evils.

The Lord showed His righteous anger, which He poured without mercy against those who had defiled the holiness of God’s Temple on earth, the Temple of Jerusalem. He whipped them and refused them from His presence, shunning them to the place prepared to them, outside of His salvation. That was what He had shown in the Gospel today, and what the disciples rightly pointed out, that the love Jesus has for His Father, has brought Him into a great wrath against those who defiled the House of the Lord.

The profanation was removed, and holiness returned to the House of God, in the same way that the Temple was purified by the Maccabees. The merchants profaned the House of God by the vile practices and other vices, by their dishonest practices and blatant cheating against the genuinely faithful worshippers of the Lord.

The Greeks under the Seleucid King Antiochus Epiphanes profaned the temple with idols and pagan practices. These were cast out of the House of God and the House was in both instances, made worthy again to be the dwelling of the Lord Most High. Then, one may ask, how does this relate to all of us? Is not the Temple as a building cleansed of vices and made worthy once again for the Lord?

That is because, brothers and sisters in Christ, all of us have often not realised that in each one of us, who believes in Christ our Lord as our Saviour, we all are the House of God, the divine Temple where He resides and dwells. How so? Remember that we are all receiving the Lord regularly whenever we attend and participate in the Holy Sacrifice of the Mass. We receive Him in the Most Holy Eucharist, the bread and the wine turned into our Lord’s own Precious Body and Blood.

The Lord who comes to us in His Most Holy and Real Presence in the Eucharist dwells within us, just as He takes us to dwell unto Him. And since the Lord has come upon us and dwell within each one of us who had received His Body and His Blood, we have been made to be just like the Temple of Jerusalem, because God dwells within us! Remember that Jesus is also known as Emmanuel, which means God is with us!

That is why, brothers and sisters, as we lived this life given to us by the Lord, we have to be always aware, that our actions have great implications. Remember always that the Lord dwells in us, and His Spirit is living inside of us. We are the Temples of the Holy Spirit, the Temples of the Holy Presence of God. Therefore, we cannot be complacent, and allow the influences of evil to corrupt our bodies, our minds, and our souls, since we are the places where the Lord Himself had dwelled in.

If we corrupt our bodies, our minds, and our souls with evil, that is by keeping our sinfulness without check, be assured that the Lord will cast us all out of His sight, just as what He had done with the corrupt merchants who had set their stalls on the holy grounds of the Temple of Jerusalem. He will not welcome us if we do not keep our body, mind, and soul to be always worthy of Him. He will cast us out in the same way He had cast out the merchants from the Temple of God.

Today we celebrate the feast day of St. Cecilia, one of the greatest saints of the Church. And we all know her well, as the patron saint of music, of our choir and of all who dedicate themselves to the commitment of beautiful hymns aimed at praising the Lord our God. Yet, St. Cecilia is also a pious and a holy martyr, one who did not allow the corruption of this world to touch her, resolving to keep herself pure and immaculate, despite the temptations and good offers from the lord of this world, that is evil.

Instead, St. Cecilia, defending her true faith unto death, received in the Lord, the assurance of eternal life and eternal glory. This is our faith, brothers and sisters, and do not let it to be corrupted by the lies of the devil. St. Cecilia lived an upright and just life, dedicated to her faith in God. She staunchly resolved to maintain the purity of her soul in an era filled with wickedness, by holding up her chastity.

St. Cecilia devoted herself and her entire life to God and therefore maintained the purity of her Temple, and she did not give up her purity for the comfortable life, and instead give it up for the sake of the Lord. Her purity is truly exemplary to all of us. And this is the kind of attitude that we need to have towards our faith in the Lord. Maintain always the purity of our hearts, our minds, our souls, and our bodies, just as St. Cecilia had done.

St. Cecilia is a role model for all of us, and I hope that today, we all will be more empowered and strengthened, to follow the Lord our God without moving away to the left or right. Let us now then resolve, and say to the Lord, that we all will honour Him and keep holy our selves, our bodies and souls, that we will ever be worthy to be His dwelling, and that on the last day, through the intercession of St. Cecilia, we will join her in singing the hymn of praise to the Lord, for eternity.

May the Lord our God give us strength, perseverance, and willpower, in order to keep the Temple of the Lord, the House and residence of our Lord in us, pure and worthy, as the beloved children of God, to whom He has sent Jesus His Son. God bless us all. Amen.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 19 : 45-48

Then Jesus entered the Temple area and began to drive out the merchants. And He said to them, “God says in the Scriptures, ‘My house shall be a house of prayer, but you have turned it into a den of robbers!'”

Jesus was teaching every day in the Temple. The chief priests and teachers of the Law wanted to kill Him, and the elders of the Jews as well, but they were unable to do anything, for all the people were listening to Him and hanging on His words.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 4 : 36-37, 52-59

Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.

On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps, and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.

They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors.

There was no end to the celebration among the people, and so the profanation of the Temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.

Thursday, 21 November 2013 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we have been called by the Lord, to be His possessions. Yes, indeed, to be within His Holy Family, with Him at the centre of all, at the centre of our own lives. That is what He meant, when He said that all those who do the will of God, belongs to Him and He claims at His own.

It may seem to some that the Lord Jesus was being rude towards His own family, especially to His own mother, Mary, who had given birth to Him. But this is not so! Why so? That is because indeed, when we try to portray what happened in our human language, it is distorted in its true meaning. What the Lord truly meant was in fact that, firstly, He is the property of all mankind, of all creation, and He belongs to all of us, just as we all belong to Him.

Then secondly, Jesus meant for all of us to be more like His own mother, the role model of all the faithful. Yes, Jesus in fact praised His own mother in a subtle means, through what He had said. He highlighted the goodness and the faith that is in Mary, His mother, whom we celebrate today, the event of her presentation just after her birth.

For the Blessed Virgin Mary, she was born in a state of purity, without the taint of original sin, and she led a pure, holy, and immaculate life from then on. This is to prepare her to become the very vessel, the gateway through which the salvation of our Lord would come down to us. Through her, our Lord Himself came upon this world in Jesus, God incarnate into Man.

Today we celebrate this Mother of our God, when she was presented after her immaculate birth, at the Temple of God, just as her Son Jesus was presented many years later. From this presentation, mankind has presented to the Lord, the one through whom the Salvation of the world would come. As we approach the end of this liturgical year, we talk a lot about the end of times and the final salvation of all souls, and therefore, in Mary, the Lord has further advanced the path of mankind, to be closer and closer towards the final end.

Mary is a role model for us, to follow in our journey of faith. That was what Jesus meant, as He spoke to His disciples and the people who heard Him. As the Lord said in the Book of the prophet Zechariah, that He will make His people His own, and taking them into His own presence and being. And they ought to rejoice, for God Himself has come to dwell among us, within us, and alongside us.

And this happened through Mary, and with the full cooperation from this wonderful and yet humble and good woman. Without the cooperation, the perfect obedience, and dedication of Mary, the salvation of the Lord would not have come. Through Mary and her own words, ‘I am the handmaid and servant of the Lord, be it done unto me as what He willed.’, Mary made salvation to come unto this world, and also at the same time, showed the kind of virtue and obedience that the Lord expects from all of us.

That is why our Lord said, ‘Those who do the will of God are My family.’ Essentially, what Mary had done, is what we are all expected to become. Obey the will of the Lord, keep His laws and precepts foremost in our lives, and cast away all things that made us unworthy. And indeed, just as Mary was presented before the Lord, we too should do the same.

Yes, brethren, surrender ourselves to the Lord, and to His infinite and undying love. Open the gates of our hearts to allow God’s love and mercy to flow unrestricted in their fullness into us. Present our dirty and sinful selves, that we may be made whole and pure again, worthy of the Lord who will bring us into Himself, and made us all His family, to enjoy the happiness He had prepared for all of us.

Holy Mary, mother of God, pray for us sinners and help us to draw ever closer to Your Son. Amen.

Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death.

He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead.

And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty.”

“I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness.

When he was almost at the point of death, he said groaning, “The Holy Lord, who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.

Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of Basilica)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.

Alternate Reading (Mass for Dedication of the Basilicas)

 

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.

Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

Thursday, 14 November 2013 : 32nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 7 : 22 – Wisdom 8 : 1

Because Wisdom, who designed them all, taught me. In her is a Spirit that is intelligent, saintly, unique, manifold, subtle, active, concise, pure, and lucid. It cannot corrupt, loves what is good and nothing can restrain it; it is beneficent, loving humankind, steadfast, dependable, calm though almighty. It sees everything and penetrates all spirits, however intelligent, subtle, and pure they may be.

Wisdom, in fact, surpasses in mobility all that moves, and being so pure pervades and permeates all things. She is a breath of the power of God, a pure emanation of the glory of the Almighty; nothing impure can enter her. She is a reflection of eternal light, a spotless mirror of God’s action and an image of His goodness.

She is but One, yet Wisdom can do all things and, herself unchanging, she renews all things. She enters holy souls, making them prophets and friends of God, for God loves only those who live with Wisdom. She is indeed more beautiful than the sun and surpasses all the constellations; she outrivals light, for light gives way to night, but evil cannot prevail against Wisdom.

Wisdom displays her strength from one end of the earth to the other, ordering all things rightly.

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : White

Wisdom 2 : 23 – Wisdom 3 : 9

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.