Sunday, 12 February 2017 : Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Sirach 15 : 16-21 (Greek Septuagint version – Sirach 15 : 15-20)

If you wish, you can keep the commandments and it is in your power to remain faithful. He has set fire and water before you; you stretch out your hand to whichever you prefer.

Life and death are set before man : whichever a man prefers will be given him. How magnificent is the wisdom of the Lord! He is powerful and all-seeing. His eyes are on those who fear Him. He knows all the works of man.

He has commanded no one to be godless and has given no one permission to sin.

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day from the Sacred Scriptures all of us received a challenge from the Lord our God. He issued us all the challenge to be true Christians, that is to be His true followers, as all those who truly practice what He had taught us all through His Church, that we become those who live out our faith and not just merely reciting our Creed and pretend to believe, but yet in our hearts there is no place for God.

In the Gospel today, we heard the famous parable and teaching of Jesus, which is often known as the parable of the salt and the light, when Jesus explained using the example of salt and light, to urge all of His followers to be salt of the earth and to be light of the world. In our world today, so filled with good things, with convenience and pleasantries, we may often not realise just how significant these two things were for the people of that time.

Why is this so? In our world today, salt is ever present and are readily available, as the technique to make it easily and cheaply had been mastered by men, and we used it with abandon on our food, that we often do not realise the significance of salt. In the similar way, the prevalence of electricity and lightbulbs, and all other iridescent human-made light sources, light had been something that we often take for granted as something that is always available.

Salt and light are two very important commodities of Jesus’ time, at a time when refrigeration are not readily available and when electricity have yet to be discovered for more than a millennia. It was a world that constantly needed to deal with rotten foods as well as darkened nights without light. That was where salt and light came into the lives of those people, as the two things that made their lives much better.

For salt is used in preservation of foods just as much as they give good flavour to the food. With salt, food that used to be tasteless and easily spoil can be kept for longer and also tastes better. It has made mankind’s life much easier and indeed in some cases, could have become a lifesaver when there was no food at all in the middle of the desert. Thus in this context, the importance of salt as highlighted by Jesus in His parable cannot be underestimated.

And then how about light? Light was important because darkness exists when there was no light, when the sun was down and when the moon and the stars were not bright enough to sufficiently illuminate the dark paths and places. It was not like today when we live in a world saturated by light everywhere. As some of our brethren in some parts of the world are still experiencing to this very day, light was indeed very precious.

Many had to rely on candlelight for anything that they want to do after dark, and as we know candles can be a great fire hazard at the time when houses were made from wooden or any other easily flammable materials. To have light at that time would be a great privilege, but also could be a great danger. Candles were also expensive, and they needed to be replaced every time they were burnt out. That was why many poor people had to contend with living in the darkness for much of the half of the day during night.

Therefore, brothers and sisters in Christ, have we seen the significance of why Jesus our Lord used the example of salt and light in bringing about His points to the people? He used these two examples, calling all of the people to become salt of the earth and light of the world because these are among the things that people truly value at that time. And therefore what He taught them would be more easily accepted and understood.

Now, let us delve into what He had said in that parable, that when salt had lost its saltiness, it became useless. Indeed, as mentioned, salt is used because of its flavourful properties and preservative abilities, which is due to its saltiness. If somehow these properties are gone, then they are no more useful than grains of sand. No one will use salt that is no longer salty.

What does this mean, brothers and sisters in Christ? This saltiness refers to our faith. Our faith must be living and real, and cannot be dead and dysfunctional. Faith cannot be just merely on paper alone, that we say that we are one of the faithful, and yet, in our actions we do things that are contrary to our faith and to the teachings of our Lord. This is our saltiness, the saltiness of our faith. Without faith, we are pretty much dead, and without good works, our faith is equally dead.

Then we should ask ourselves, whether we have this flavour of our faith ready inside us? If we have not had this saltiness inside us, then maybe it is time that we should renew our ‘saltiness’, that is by renewing our faith. Have we been obedient to God and have we done what He had asked us to do? To love our brethren and to show care and compassion for the weak, for the oppressed and for the unloved ones? This is what we exactly need to do, so that we may have that ‘salt’ of faith in us.

In the same manner, we must be light of the world as Christ had mentioned. We must be light in the sense that light penetrates the grip of darkness on our eyes, allowing eyes that once could not see because of the dark conditions to be able to see because of the light. And as light, we are guides for those who are still in the darkness, so that through our actions, we may inspire others to also follow in our footsteps, believing in God and therefore attain salvation together in us.

This is related to what we have just discussed about the ‘saltiness’ of our faith, in that, we must do good deeds and good works in accordance with what we believe in God, and then, as we do these, we must not be afraid, but must be forthcoming and be courageous in doing them, giving the example for many others to follow. This is what Jesus meant by the words He said, that a light ought not to be hidden, but instead should be put on a lampstand for all to see its light.

It means that our faith must be exemplary and good, and be visible for all to see. It does not mean that we must boast of our faith, but rather, we must not be afraid to lead others to follow the Lord as we ourselves had done, by leading them with good examples and teaching them with courage and zeal on how to become a good disciple and follower of our God. We must be good role models for one another, and help each other in keeping ourselves worthy and pure before God.

We should remember what the prophet Isaiah had mentioned in his Book, our first reading today, that we should share our food with the poor, bring to our house the homeless, caring for all those who are unloved and rejected. This is our mission as Christians, which unfortunately many of us have not been able to do because of our various excuses in life. We have always used fear, doubt, as well as laziness, pride and other irresponsible reasons to make excuses so as not to do what God had commanded us to do.

Brothers and sisters in Christ, as we reflect on this Sunday’s readings from the Sacred Scriptures, let us all therefore sincerely and fervently pray to the Lord, that He may give us the strength to renew our faith, that we may awaken in us the desire to care and love for one another, to stand up for our faith when the need arises, and therefore, give new ‘flavour’ and ‘saltiness’ to our faith, and then, be examples to one another, as light of the world, guiding many others on their way to God.

May the Lord bless us all and all of our good works. May He protect us and strengthen us, that we may continue to persevere and do what He had asked us to do, so that in the end of it all, we may receive the crown of eternal glory, having been found worthy by Him, Who sees in us the worth of the ‘salt’ of our faith and the unquenchable and strong light of faith and love present in each and every one of us who call themselves as Christians, God’s own beloved people. Amen.

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Matthew 5 : 13-16

At that time, Jesus said to His disciples and to the people, “You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.”

“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 2 : 1-5

When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners.

It was, rather, a demonstration of spirit and power, so that your faith might be a matter not of human wisdom, but of God’s power.

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 111 : 4-5, 6-7, 8a and 9

The Lord is for the righteous a Light in the darkness, He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

For the righteous will never be moved; he will be remembered and loved forever. He has no fear of evil news, for his heart is firm, trusting in the Lord.

His heart is confident, he needs not fear. He gives generously to the poor, his merits will last forever and his head will be raised in honour.

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today in the Scripture readings, all of us heard about the descriptions of who are considered as true Christians, as those who are not Christians just in name or in the official records only, but also Christians in their hearts and souls, and all who see these people, will truly know and recognise their Christian faith, not because they show off any records or cards stating that they belong to the Christian faith, but because of their own actions and deeds.

Brothers and sisters in Christ, on this day we are called to reflect on the words of our Lord Jesus in the Beatitudes which He taught to the disciples and to the people who heard His teachings on the mountain, as we also heard it in our Gospel passage today. The Eight Beatitudes are the eight good virtues which all of us should have in our own lives, as Jesus had gone through each of them, which are then expected from us Christians. Let me now go through each of them from the beginning to the end.

We have to be poor in spirit, which does not refer to material poverty, or being poor because we have no money or worldly possessions in order to sustain ourselves. This is a misconception that many people often have with regards to the term ‘poor in spirit’. Jesus was not supporting those who were materially poor against the rich, and neither did He condemn the rich just because they were rich or had more material possessions than others.

Rather, it means that we must recognise our spiritual poverty, understanding that we are all sinners before God, delinquent and rebel, having been cast away from His presence because of our disobedience and sinfulness. It is the recognition and awareness of one’s own sins and weaknesses which is something that we do not commonly see among ourselves. We are often too proud and feeling too self-righteous to be able to see our own faults and therefore we are incapable of taking the steps to rectify this situation.

The kingdom of God truly therefore belong to those who are humble and willing to be forgiven, those who are able to open themselves to receive the loving grace of God. Which then comes to the next Beatitude, about those who mourn. This mourning is often associated with those who are sad and sorrowful because they lose something or someone precious, such as when someone they love passed away. But even more importantly, someone who is poor in spirit will also be sorrowful.

Why is this so? That is because if we are aware of our sins, and just how terrible those sins are, we will be sorrowful indeed, knowing that God surely would punish us for all the heinous and wicked deeds we have done. It is the regret that accompanies one’s actions, knowing regret for one’s sins which many people of our time are unable to do. Many of us are ignorant of our own sins, and how bad they are for our own souls.

This world is filled with sin and darkness, and many of us are trapped in the darkness. We fill ourselves with acts of hatred, jealousy, greed and all other things unbecoming of ourselves as those who call themselves as Christians. We cause harm, pain and sufferings upon others just so that we can gain things for ourselves, that we will benefit on top of others’ inconvenience and sufferings. This will happen when each person only cares about themselves and not about others.

This is where we need to be gentle, to be loving and caring, not to be quick to anger but be calm and be compassionate. We must have that desire to love one another, and to shown concern and care for our brethren, especially when we see someone being treated unjustly, being bullied and having their rights taken away from them. It is un-Christian for us to ignore the plight of our brethren, of those who have need for help, but having no one listen to them.

We are all called to be those who are ready to help these brethren of ours, helping them and comforting them, showing them mercy and love. That is why God blesses all those who have pity and mercy in their hearts, all those who are incapable of sitting still while they see someone being mistreated, bullied and persecuted against. It does not just mean that we should do our best to overcome our sins, but we must also help one another through our actions.

It is only when we have the right intention, the right attitude and the right understanding of things that we will be able to proceed on in a Christian manner. And indeed, a Christian person is a man of peace, who seeks the betterment of his or her brethren. A peaceful person inspires one another to rule out conflict in dealing with matters. They would try their best to bring harmony and peace in all situations. It is when love should trump over hate, where justice should trump over injustice.

Ultimately, let us all ask ourselves, are we able to do what the Lord had instructed us all to do? We do not have to worry or fear, because in the second reading today, in the Epistle which St. Paul wrote to the Church and the faithful in the city of Corinth in Greece, he said that God chose the ordinary and the common people, not those who are considered strong and mighty in the sight of the world, but all of us with our weaknesses and with our faults, have been chosen by God.

What does this mean, brothers and sisters in Christ? It means that by calling us all, God wants each and every one of us to be changed, transformed by our actions, which should be filled with love, with mercy, with kindness, compassion and grace. We should be following in the examples of our good predecessors, the holy saints who have led a life of virtue, a true Christian life which we all ought to follow as well.

That also means that as Christians we must not participate in acts that are un-Christian in nature. We should not sow division when we are able to unite instead. We should not bring about harm and injury to our brethren when we are able to bring peace and harmony, and also love and mercy. We must not act unjustly on our brethren, but instead we should uphold justice and honesty in all of our dealings.

Indeed, all of these will not be easily done, as often things are easily said but difficult to be made a reality. But that is precisely what Jesus Himself had told His disciples and all of His followers. That there will be opposition, persecution and challenges from many sources, but those who persevere through, will receive great rewards in the end.

Yes, temptations and persuasions to do otherwise will be great, but this is where we can help one another to pull through those difficult moments, and show one another with good examples of our own actions. Let the eight Beatitudes be our guide, in our conduct and in our actions, so that all those who see us will immediately recognise God being present in us and our works, and therefore many more people will come to understand God and His ways, and be saved together with us all.

May the Lord bless us all and our works, and may He awaken in each and every one of us the desire to live a true and blessed Christian life. May all of us be ever righteous, just and honest in our every dealings, and be caring and loving, merciful and kind towards one another, fellow brothers and sisters in our Lord. May God be with us all. Amen.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land.”

“Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 26-31

Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; He has chosen what the world considers weak to shame the strong.

God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, Who has become our wisdom from God, and Who makes us just and holy and free. Scripture says : Let the one who boasts boast of the Lord.

Sunday, 29 January 2017 : Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!