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Thursday, 10 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, God established His first covenant with our father in faith, that is Abraham. Yes, Abraham is our father in faith, because even though we may not be descended from him by blood, but we are all his descendants by our same faith, that is in the same God, the very God who had made His contact with Abraham and made him the father of many nations because of his faith and devotion.

Abraham, once known as Abram, was not chosen because of his greatness, his wealth or his power. He was not chosen because of his abilities or talents, nor because of the number of his sheep, as shepherds with many sheep were indeed very great in his time. No, Abram was chosen not because of all of these. He was chosen because of one singular but very important reason, that is his faith and his actions that were based strongly on that faith.

Abram was faithful, and he was righteous in all of his actions. He lived closely to God’s will and followed the way of the Lord all of his life. He believed in God and he trusted completely in Him, even to the point of giving up his own long promised son, Isaac, to be sacrificed at Moria, when God supposedly asked him to do so. God tested his faith in that moment, and Abram followed through with complete faith and trust in God.

He obeyed God and he believed. And that was how he became renowned and great among many and among the nations. God made true the covenant that He had established with him, and from him came forth many nations and many peoples, uncounted and numerous indeed like the sands on the seashore as God had promised Abram, who later then known as Abraham, the one whom God was pleased with.

God fulfilled the promise He had made with His people, to Jacob that he would be great and a nation would come forth from him, Israel, the chosen people of God, from whom the descendants came the people discussed in today’s Gospel, and Jesus Christ Himself. God also fulfilled the promise He had established to Israel, that He would bring them to freedom and live in happiness in the Promised Land of milk and honey.

God also fulfilled the promises He had made with David, His faithful servant. He promised that his descendants will always sit on the throne of Israel and rule over God’s people forever. Yet, just as in the case of the covenant God established with Jacob and Abraham, it was God’s people who disobeyed the Lord and broke their part of the covenant, by abandoning God and worshipping pagan idols, and committing practices wicked in the sight of God.

The people of Israel and even the kings, among the descendants of David were disobedient, and as soon as the messengers sent by God to remind them of God’s love and promise were gone, they were quick to return to their old, debauched and wicked lifestyle. That was why God gave them to the hands of their enemies, and they were scattered, not to punish them per se, but rather to remind them yet again that without God, they are nothing.

But brethren, does that mean God also forsook His covenant with Israel? No. In fact God remained faithful to the covenants and promises that He had made. Covenant is the greatest form of promise compared to other forms of promises, and it was we and our ancestors who broke the covenant we have with God. God was always faithful and He never gave up on us, unless we ourselves gave Him up for other idols.

And God showed His commitment and love for us, through the ultimate gift that He gave to us, namely the gift of Jesus, His own Son. Through Jesus, God showed yet again, and in finality, the perfect love He has for all of us, and the total commitment He has to the covenants He had made. He fulfilled the promise He made with Abraham, Jacob and David through Jesus, the son of David who is seated at the throne of God and rules for eternity as the King of all kings.

And through Jesus, God made a new covenant, the last and greatest of them all, with us, renewing the promise He had made with mankind of many generations. And this new covenant is sealed by God with none other than by His own Precious Blood, poured out by the suffering and crucifixion of Jesus, who died for us. He died so that we may live, and such is His love for us, indeed!

Yes, brethren, that is how faithful God is to us, and how loving He is towards us. He had proven again and again His dedication and yet we always spurn His love. The people rejected Him because they preferred the devil and his pleasures rather than the true love offered by the Lord through Jesus.

Shall we then follow their examples? Or shall we remain true to the Lord? Let us no longer be rebellious and ignorant of God’s love, but instead embrace His love to the fullest and prove that we can hold our part of the new covenant He had established. May the Lord see in us the love and hope that is still in us, that He may forgive us our trespasses and bring us once again closer to Him. God bless us all. Amen.

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Wednesday, 9 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we go closer and closer to the time of celebration of the Holy Week, and as we continue to immerse ourselves in the dynamics of Lent, we need to make a clear and conscious choice on our part, that we resolve to be with God and be faithful to Him, or to reject Him and to follow instead, the devil and his ways of the world.

The three companions of Daniel, that is Shadrach, Meshach and Abednego, they are all presented with the choice to serve either God their Lord, or the King of Babylon, Nebuchadnezzar and worship him and the statue he had built for himself. And they proved their faith for the Lord, choosing to be burned in the big furnace rather than giving up their faith and worship the king’s statue.

They dedicated themselves to God even though they know that they will suffer from disobeying the king’s order and even knowing the punishment that they would have to suffer for such disobedience. Yet, in doing that they remain true to God and to His will, and as we saw, God did not want His servants to suffer, and therefore, He protected them from the wrath of the flames in the furnace.

We cannot be servants to two masters, as another parable of Jesus has told us, that for example, we cannot be servants of both God and money. In today’s Gospel the people claimed that they were the children of Abraham by the right of descendant, and yet what they did in their words and deeds clearly did not reflect that they were worthy of being the children of Abraham.

For Abraham obeyed the Lord without condition and with the fullness of devotion and giving of his heart. He did not even shy from giving up his own son, the very one long promised by God, to be sacrificed on the Mount of Moria, and for that kind of devotion, he was praised and rewarded by God. Abraham was faithful, in the same way as the three companions of Daniel had been, and they showed that faith in God cannot be one that is arbitrary, but must be something that is concrete and done in complete and full dedication.

Brothers and sisters in Christ, we cannot be like the people of Israel who rejected Jesus by claiming that they were the children of Abraham, in trying to justify their wickedness. They thought that being the children of Abraham, they were ensured and guaranteed of salvation, but they were wrong. In fact Abraham would have been ashamed that these people were born from his blood, and being his descendants.

Thus, like the three companions of Daniel, we too must make a firm and conscious choice, especially as we go on in this life, and during this perfect opportunity of Lent, to change our ways if we have erred and strayed away from God’s path. Let us make that concrete choice and action, to seek the Lord and ask Him for His mercy, surrendering ourselves totally to Him, and promise Him and dedicate our whole lives to Him, forsaking all the falsehoods of the devil and the temporal pleasures of this world.

Let us instead seek the Lord and the true happiness that only He can give. Let us be with Him and be in His grace forevermore. God bless us all. Amen.

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Monday, 10 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”

The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”

The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”

“And these will go into eternal punishment, but the just to eternal life.”

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Sunday, 9 March 2014 : 1st Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 4 : 1-11

Then the Spirit led Jesus into the desert that He might be put to the test by the devil. After spending forty days and nights without food, Jesus was hungry.

Then the devil came to Him and said, “If You are the Son of God, order these stones to turn into bread.” But Jesus answered, “Scripture says : One does not live on bread alone, but on every word that comes from the mouth of God.”

Then the devil took Jesus to the Holy City, set Him on the highest wall of the Temple, and said to Him, “If You are the Son of God, throw Yourself down, for Scripture says : God has given orders to His angels about You. Their hands will hold You up lest You hurt Your foot against a stone.”

Jesus answered, “But Scripture also says : You shall not put to the test the Lord your God.”

Then the devil took Jesus to a very high mountain, and showed Him all the nations of the world in all their greatness and splendour. And he said, “All this I will give You, if You kneel down and worship me.”

Then Jesus answered, “Be off, Satan! Scripture says : Worship the Lord your God and serve Him alone!” Then the devil left Him, and angels came to serve Him.

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Monday, 24 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 3 : 13-18

If you consider yourself wise and learnt, show it by your good life and let your actions, in all humility, be an example for others. But if your heart is full of bitter jealousy and ambition, do not try to show off; that would be covering up the truth; this kind of wisdom does not come from above but from the world and it is earthly and devilish.

Wherever there is jealousy and ambition, you will also find discord and all that is evil. Instead, the wisdom that comes from above is pure and peace-loving. Persons with this wisdom show understanding and listen to advice; they are full of compassion and good works; they are impartial and sincere. Peacemakers who sow peace reap a harvest of justice.

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Thursday, 20 February 2014 : 6th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Practice our faith, practice our faith, and practice our faith. That is the theme constantly repeated by St. James in his letter, which we heard today in our first reading. St. James placed a great importance in us having a living and real faith, one that is not just made with mere words or lip-service, but instead done in the spirit of love and true dedication to God.

Brothers and sisters in Christ, continuing from my message yesterday about how important it was to love and to practice our faith, it is truly necessary to do so, because indeed, just as Jesus rebuked Peter in the Gospel today, the devil or Satan is everywhere, and at every opportunity, Satan will definitely try his best to undermine our efforts in faith.

That is because the devil does not want to see us saved from the fate that awaited us since the time when our ancestors first fell into sin, just as Satan himself and his fallen angels followers had fallen. They were to be condemned to death and eternal suffering, which we too were once destined to go to, and we were once destined and fated for this suffering, which we call hell, because it is a state of suffering because of the total separation we have to endure, from the love of God.

That is why our faith in God must be strong. It cannot be just by word or by empty nonsense, which means nothing to God. Our faith must be genuine, and must be genuinely loving, that is filled with love, both for God and for His children, our fellow brethren, all of mankind. If our faith is solid, strong and healthy, then we have no need to fear the devil and his forces standing to oppose us.

We have to be ever ready and ready to resist all the temptations of Satan and all of his advances which are designed to bring us to our downfall. In order to do so, then our faith must be strong, that it may become our strong shield of faith. We cannot be complacent in our faith, or the devil may find a weakness in our defense and attack us.

Follow the Lord faithfully and keep to His commandments and what He had taught us. If we do so, then we will have a powerful ally, none other than our Lord Himself who will come between us and the devil and his forces. That way, we certainly have no need to fear. The devil knows this, and he knows that if God is on our side and protects us, he will have no chance or power over us.

That is why he tries hard day by day to separate us from God, by planting fear and doubt in our hearts, as well as promoting to us the good things of the world and things that can divert our attention from the Lord. Brothers and sisters in Christ, it all comes down to us, and our ability to make a concrete decision. Will we choose our Lord or will we choose the devil and whatever lies he offers us?

Doubt no longer brethren, but believe. And if we have sinned and done things wicked in the eyes of the Lord, repent and sincerely change our hearts, our Lord who sees and knows all will see our faith and love for Him, and He will welcome us into His kingdom.

Brothers and sisters in Christ, let us all together make a new commitment, to dedicate ourselves fully to the Lord our God, and to love Him with all of our hearts, our soul, and our minds. May the Lord continue to be with us, bless us, and protect us from the power and forces of the evil one. Amen.

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Thursday, 20 February 2014 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-33

Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him.

Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

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Sunday, 16 February 2014 : 6th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 17-37

Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfill them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.

So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven.

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial.

But now I tell you : whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister “Fool!” deserves to be thrown into the fire of hell.

So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.

Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.

You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart. So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell.

If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.

It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : If a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.

You have also heard that people were told in the past : Do not break your oath; and oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne, nor by the earth, because it is His footstool, nor by Jerusalem, because it is the city of the great King.

Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.

 

Alternative Reading (shorter version)

 

Matthew 5 : 20-22a, 27-28, 33-34a, 37

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.

You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart.

You have also heard that people were told in the past : Do not break your oath; and oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.

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Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”

“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”