Divine Love

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Tuesday, 17 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 1 : 1-17

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah (their mother was Tamar),  Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

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Monday, 16 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the Lord is our teacher and our guide, the One who would bring enlightenment to this darkened world of ours, dark in the depth of the ocean of sin, which promotes ignorance, indifference, and even hostility against the infinite and gracious love and kindness of the Lord. He came in Jesus, incarnated into man, so that He might teach His own people directly, on the truth about God and His plan for all of us.

Jesus taught with clear authority, and He showed forth His infinite wisdom and intellect even as He taught the people. He showed them the revelation of the Lord’s Good News to mankind and showed them the truth about what God has prepared for all of us, that is salvation, and the promise of eternal life. He did not make up anything in His teachings, because all that He taught was the truth and is truth.

And although many things had been revealed through the prophets and the words in the Scripture, many still adamantly and obstinately refused to believe in Christ and in what He had taught them. They questioned Him and even His authority, even though they had eyes to see and ears to listen to what Christ had done, which would have been far more than enough to show the authority of the Messiah.

They doubted Him and refused to believe what He would tell them. They ignored His advice to them, and even plotted for His downfall. Such was the reception of a people for whom Christ Himself has come down upon this world for, to the point that He would even die to bear our sins and the consequences of our sins.

But was Jesus bothered by all these negative reactions, especially coming from the leaders of the people and the powerful ones in the society? No! Jesus brushed them aside, masterfully trapping them in their own queries, and He continued to teach the people. He found no point in arguing or debating with them, for after all, they were hell bent at trapping Him in His own words, and were adamantly against Him.

Similar situation also happened in the first reading taken from the Book of Numbers. In order to give all of you an understanding of what happened, one of the kings of the people of Canaan hostile to the people of Israel during their Exodus from Egypt and journey towards the Promised Land, was so terrified by the approach of the Israelites that he resolved to employ the service of a seer, named Balaam, a seer of God.

Balaam was employed to curse the people of Israel, that they would be cursed and destroyed. Is it not the same as the Pharisees who employed all their intelligence and knowledge for the wrong thing, that is wishing for the downfall of Jesus? But Balaam did not obey the orders of his employer, and instead of cursing the Israelites, he blessed them instead with rich blessings.

Balaam showed that we as the children and people of God should have no need to fear worldly authorities. Instead we all should obey the Lord, the One who has real and true authority over all creations. It is He who possesses all authority, the source of all authority that we have. We will not have any authority if we do not adhere ourselves to the Lord.

Therefore, brothers and sisters in Christ, today, as we reflect on the readings we had heard from the Scripture, let us first acknowledge the authority of the Lord and place our full trust in Him. Let us not be like the Pharisees, the Sadducees and many other people who were so occupied with their own pride and arrogance, so as to refuse to accept the Lord and listen to His teachings, stubbornly clinging to their jealousy of the Lord for challenging their own authority.

Let us trust in the Lord, and pay close attention to His teachings. Let us not ignore His call to us, a call which He intended for us to heed, that we may be called to be closer and closer to His love and mercy, changing our once sinful ways, with the ways of the Lord. Make God our guide and our leader, and resolve to walk closely within His path, without turning left or right. Listen to His words and let His words come in and transform us all. God be with us all. Amen.

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Monday, 16 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 23-27

Jesus had entered the Temple and was teaching, when the chief priests, the teachers of the Law and the Jewish authorities came to Him, and asked, “What authority have You to act like this? Who gave You authority to do all this?”

Jesus answered them, “I will also ask you a question, only one. And if you give Me an answer, then I will tell you by what authority I do these things. When John began to baptise, was it a work of God, or was it merely something human?”

They reasoned out among themselves, “If we reply that it was a work of God, He will say, ‘Then why did you not believe him?’ And if we say, ‘The baptism of John was merely something human,’ we have got to beware of the people, for all hold John as a prophet.” So they answered Jesus, “We do not know.”

And Jesus said to them, “Neither will I tell you by what right I do these things.”

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Monday, 16 December 2013 : 3rd Week of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4bc-5ab, 6-7bc, 8-9

O Lord, make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. In Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

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Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we heard how Elijah, the great prophet of old, came once again into this world, in the form of John the Baptist, the messenger of God and the one who prepared the way for the coming of God. Indeed according to the Scriptures, both of them are likely to be one and the same.

While John the Baptist was not mentioned much in the Holy Scripture, and the details about his life and works are relatively scarce, gathering from what we have in the Holy Gospels, the story about the prophet Elijah, one of the greatest of the prophets, are plentiful. We can read many of his works in the Book of Kings in the Old Testament.

There are many parallels that we can find, between the prophet Elijah and John the Baptist, the last of God’s messengers before the coming of the Messiah, Jesus Christ. Elijah was sent to the people of Israel, when the people of God went through times of struggle, of an identity crisis, the crisis of their soul. The people of God had not been faithful to the Lord of their fathers, and they had turned away from His ways.

The people of the northern kingdom of Israel, whom Elijah was sent to, was under a rule of wickedness, under the king Ahab, whom many of you would know as one of the most wicked and unfaithful king of Israel. The people who remained faithful to the Lord suffered and even had to lose their lives. One of them was Nabot, whom the king murdered through false testimonies, and he was killed so that the king could have his land, fertile and rich.

Elijah lived through difficult times, where those who believe in God were persecuted. It was therefore even more difficult for one like the prophet and messenger of the Lord’s will. Elijah was persecuted and had to go from one exile to another, fleeing at times from the persecutioners and the forces of the king. Elijah yet persevered and with the power and guidance of God, he continued to work, calling the people to repent from their sinful ways and returned to the worship of the One, True God.

Elijah challenged the four hundred and fifty priests of Baal on Mount Carmel, and won against them, showing the people of God who is the One and only True God. He did many other works of wonders across the land, and even went to the land of the pagans, and found truly great faith there. He brought back to life the son of the widow, and feed them with oil when the land was in famine.

Elijah ended his works in this world and found in Elisha, a successor to his works. It was unique that he among the others, did not die, but was taken up on flaming chariots into heaven. Such was a spectacular and dramatic end for this great prophet of God. But no, that was not the end. Elijah was taken up into heaven to be at God’s side so that the Lord can entrust him to do an even greater work.

Yes, that is to be the one to prepare the way for the Lord, who would come as the Saviour of all, the long promised Messiah. As John the Baptist, what he did, were truly not different from what he had done as Elijah. He proclaimed to the people the need for repentance, and to change their ways, so as to prepare the way for the coming of the Lord Himself.

And just as Elijah had to suffer rejection and persecution, John the Baptist too faced mockery and rejection from the Pharisees and the Sadducees, who were too self-righteous to listen to the calling of John to repent and change their sinful ways. John the Baptist led the way for Christ, the Messiah, who came in Jesus, the One who finally came to liberate the people of God from sin. And finally both great servants did not hesitate to rebuke even worldly authorities, when they were faced with wickedness. Elijah rebuked king Ahab for his actions in causing the death of Nabot

And those who persecuted Elijah and John the Baptist, as opposed as they were against the Lord and His ways, would also be against the Lord, as was evident, when they opposed the Lord Jesus and all of His works during His earthly ministry. And if they persecuted Elijah, seeking to end his life, and which they succeeded in John, when through Herodias’ daughter, they ended the life of the servant of God. The Lord too, was rejected, reviled, mocked, and finally condemned to death, a death most shameful on the cross.

Yet, did the Lord give up on us? Did He turn away from us even after we have rejected so many of His prophets, and even murdered them? Did He give up the cross so that He no longer needed to suffer for the sake of our rebellious and sinful selves? No, He did not! And that is most important, for the actions of the two great servants of God, Elijah and John the Baptist, were ultimately designed after the examples of God Himself, who in His great love for us, was willing to lower Himself and die as slaves did, so that we can be liberated from our own slavery to sin.

And today, we celebrate a saint whose life has been dedicated to the Lord in much the same way. St. John of the Cross was born in Spain in the sixteenth century and joined the Carmelite order, and went on to be a famous preacher and teacher of the faith to many across Spain. And St. John of the Cross was known for his many works together with St. Teresa of Jesus, also known as St. Teresa of Avila, and both of them were declared Doctors of the Church for their numerous contributions.

St. John of the Cross took part in what was known to be the Reform of Avila, commenced by St. Teresa of Jesus herself, aimed at restoring the purity within the Carmelite order, restoring the venerable and holy traditions designed to keep disciplined and holy, dedicated lifestyle in those who had dedicated themselves to the service of the Lord.

And this was just one of the many contributions that St. John of the Cross had given to the Church. He has written many writings and books that helped greatly in the rediscovery of the purity of the faith among many people during the Counter-Reformation period. And just as many other holy people before him, as were Elijah and John the Baptist, he faced opposition, and even persecution and imprisonment.

There were many who were disgruntled and vehemently against the reforms initiated by both St. Teresa of Avila and St. John of the Cross, and yet, regardless of all these, St. John of the Cross continued his hard work and did not give up despite the difficulties. He continued to labour for the Lord’s sake until his death.

Dear brothers and sisters in Christ, it is easy and often even inevitable for us to act like those who persecuted and condemned these holy people and messengers of God’s will, because simply they speak in a way that truly pierced us to the very depths of our souls.

We have grown decadent and complacent, and we have grown accustomed to the ways of this world. We find comfort in the ways of the world, no matter how wicked they actually are. We prefer to keep to our wicked ways rather than listening to the words of God that these holy people and messengers have brought with them.

That is why we persecuted these people appointed by God to be our help and our guide. Instead of persecuting them, should we not then begin to take this opportunity to reflect on what we had done? Should we not use this chance to begin our path towards salvation by taking even small steps but steps that are certain. We can no longer be ignorant of the faith we have in God. We have to embrace that faith and listen to what the saints and the holy people of God had done and preached, and suffered for in God’s Name.

May the Lord with the help of His saints, and through their intercession, help us to keep on track, on the path towards the Lord, that we will remain faithful, and will be blessed by the faith we have, that on the last day, the Lord will reward us together with His saints. Amen.

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Dear brothers and sisters in Christ, this world is never, ever satisfied with the ways of the Lord and His followers. They would always try to find criticism in the Lord, by using the misunderstandings and the lack of faith that is in this world. And that is the essence of what we had heard in the Gospel reading today.

That is sadly how we as a people act, think, and perform, just the same as what our predecessors had done long ago in the past. That is because of our lack of faith! It is often that our faith is only on the exterior, or in short, on paper, but we lack true substance to support that faith.

We always sway and change in our standards of righteousness and morality, because our anchor in God is weak. We always shift in our standings and in our way of thinking, following the ways and opinions of the world, to fit into them so that we can feel acceptance and belonging in the world. This is what we know as the evil of relativism, where everything, every moral standard and thoughts are relative to what the world thinks.

Relativism is great evil and sin that has corrupted many in our world. We always follow what the world thinks is right at the moment. If the way the world and the society perceives things change, then we too follow the sway of the world, and that is relativism. Social and moral relativism are the ills that are in both in the Church and in the world now.

Our faith in God cannot be subjected to relativism, because faith is constant and not changing. We cannot alter our faith and our beliefs in the Lord just because of certain developments and ideas in our world. To do so means that we had subjected our faith to relativism, where everything is relative to the world. And that is exactly where our Church had stood unchanged over the centuries, our faith, immoveable and true over all these times.

That is why the Faith and our Church has been ridiculed over the centuries, and even more so in these days. That is because, while our world changes and adopted new outlook of life and how our lives should be lived, we remained faithful to the teachings of the Lord and to the will of God. We did not change for the sake of pleasing the world, and we remained true to the Lord whom we serve.

Yet, many saw us and our faith as something of a bastion of backwardness and medieval mentality, because they think that we have not been up to date with the developments of this world. They failed to understand that the Church and our Faith is timeless and cannot be constrained by the feeble understanding of the world. We cannot demean our faith and bring it down to relativism, which threatens to unravel the very fabric of the understanding of our faith.

Our faith must remain constant, that is we must believe in the fullness of the faith in God. We cannot pick and choose what we want to believe, and take only what is convenient or good for us while ignoring what we do not like. We cannot be what is called ‘market Christians’, namely those who believe only in parts of the faith. This is sadly what many Christians do. They tried to fit in with the customs of this world and to suit with their own agenda and thinking, that they alter the faith as they see fit.

Brothers and sisters in Christ, while it does not mean that we should live in opposition to the world, but it does not mean that we should, in any way, discredit our faith by doing things that I had just mentioned. And this was what the saint we are celebrating today, that is St. Lucy, a martyr of the faith.

St. Lucy lived during the times of the early Church, at the mid-late Roman Empire, when the last persecution of Christians happened, under the reign of the Emperor Diocletian. St. Lucy was born in a noble Christian family, who met a persistent pagan suitor, who reported to the authorities about her Christian faith. The notably anti-Christian administration at the time tried to make her to abandon her faith, and even sent her to a brothel as part of her punishment.

And yet, St. Lucy remained ever faithful, and she was adamant in her dedication to the Lord. St. Lucy went through a miraculous event, where she was immovable as a rock when the soldiers tried to lead her to her punishment. Hence, the soldiers had no choice but to eventually kill her and thus, she received holy martyrdom for her continued and unchanging faith for the Lord.

As we have seen, brethren, St. Lucy did not try to adapt to the world not did she abandon her faith in its entirety. She did not subject herself to relativism, and she did not compromise her faith, for the sake of her own safety or acceptance in the world she lived in. She faced death openly and received therefore a crown of glory, for her unchanging and undeterred faith in God. Had she submitted to the will of the world, and allow herself to make compromises in her faith, she would not have received the glory and rewards God had promised those who kept their faith in Him.

Therefore, brethren, let us all be true to our faith, be true to our Lord and God, and be consistent always in our faith. Let not the temptations and the ways of this world affect us in any way or tempt us away from the way towards salvation in God. Do not let the perceptions of the world and mankind to affect us in any way. We have to stand strong for our faith in God just as St. Lucy had done.

May our Lord continue to strengthen our faith, and through the intercession of St. Lucy, may we continue to persevere despite the challenges awaiting us in this life. God be with us all, now and forever. Amen.

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Psalm)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Isaiah 48 : 17-19

Thus says YHVH, your Redeemer, the Holy One of Israel : “I, YHVH, your God, teach you what is best for you : I lead you in the way that you must go. Had you paid attention to My commandments, your peace would have been like a river, your righteousness like the waves of the sea.”

“Your descendants would have been like the sand, and those born of your stock like its grains, their names never cut off nor blotted out from My presence.”

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Wednesday, 11 December 2013 : 2nd Week of Advent, Memorial of Pope St. Damasus I, Pope (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Popes)

Matthew 11 : 28-30

Come to Me, all you who work hard and who carry heavy burdens, and I will refresh you. Take My yoke upon you and learn from Me, for I am gentle and humble of heart and you will find rest. For My yoke is good, and My burden is light.

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Wednesday, 11 December 2013 : 2nd Week of Advent, Memorial of Pope St. Damasus I, Pope (Psalm)

Liturgical Colour : Purple/Violet or White (Popes)

Psalm 102 : 1-2, 3-4, 8 and 10

Bless the Lord, my soul; all my being, bless His Holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord is gracious and merciful, abounding in love and slow to anger; He does not treat us according to our sins, nor does He punish us as we deserve.