Liturgical Colour : Green
Daniel 3 : 68, 69, 70, 71, 72, 73, 74
Dew and frost, praise and exalt Him forever.
Ice and cold, praise and exalt Him forever.
Frost and snow, praise and exalt Him forever.
Days and nights, praise and exalt Him forever.
Light and darkness, praise and exalt Him forever.
Lightnings and clouds, praise and exalt Him forever.
Earth, praise and exalt Him forever.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we are told, on the risks facing those who are loyal and obedient to the Lord and to His laws. Jesus foretold the suffering that we will face as those who obey and follow Him. And just as the world had hated Him and persecuted Him and His followers, the disciples and the Apostles, we too will likely face the same opposition, suffering, and rejection from the world.
But we should not fear, brothers and sisters, for the Lord certainly will not remain silent or abandon us in our troubles and tribulations. He will send His help to us, and He will take care of us with gentle love and kindness, that only He, our Lord and God can provide. Remember what we had heard in our first reading today, taken from the Book of Daniel. The king of Babylon, Belshazzar, profaned and blasphemed against God by desecrating the sacred vessels that had been taken from the Temple of God in Jerusalem.
The king Belshazzar used those vessels, used for offering gifts and pure holiness to the Lord, for profane actions, in drunken stupor and feasting, with his nobles and his women. He desecrated the Lord further by invoking the name of his pagan gods, together with his guests, and praising these false gods instead of the One, True God, whose sacred vessels the king of Babylon had desecrated in His presence.
Belshazzar was reprimanded severely by the Lord Himself, and shown the wrath of God through His own hands, writing the prophecy of his ends, the overthrow of his person as king, and his replacement as the king of Babylon, by the Persian ruler, Cyrus, the one who later went on to free the Israelites from their bondage and servitude, allowing them to return to their land.
Such stories are told again to us, and we listen to them, so that we will always be reminded, on how the Lord will care for us and provide for us, even if the entire world is to turn against us. Yes, the forces that has power over this world, that is the forces of the evil one, hates the Lord and those who believe in Him. But this does not mean that we should entirely shun the world, hide ourselves from the world, and hate the world and all of its things.
Instead, we have to show our courage to stand up for our faith, and for God, that in all of our actions, our deeds, and our works, we proclaim the glory of God, the love of God, and the hope that God had brought mankind, to all the world, for all to see, witness, and hopefully, believe. Daniel did not hesitate to show the truth and the entire revelation behind the word on the wall, even if he risked his own life because he had said something bad about the king.
Jesus did not hesitate either, and He made it plain to all those who followed Him, that to be His disciples, and to belong to Him means suffering, plain and unadulterated suffering because there will be opposition and even oppression. Faith and salvation are not simple and easy to obtain, as they require complete and thorough dedication of ourselves.
That is why, brothers and sisters in Christ, today we are called yet again, to give of ourselves fully to the Lord in faith and love. Distance not ourselves from God’s love, but let us indeed draw closer to Him and towards His infinite love. We all have a choice, brethren. Will we choose to be closer to the Lord, and draw ever more closer towards His presence, even with suffering to pay in this world? Or will we instead choose to take the easy way out? By evading all the persecutions and the sufferings in this world, with the price of distancing ourselves from our Creator, and then to be thrown away into eternal suffering? The choice is ours.
May the Lord therefore continue to guide us, that in our hearts, He may continue to invigorate a spirit of love, that we will always continue to dedicate ourselves to Him, and in the end, receive the crown of glory and the entirety of the promised salvation He had promised us, in. Jesus His Son. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, as we approach the end of our liturgical year cycle, we listen to a lot of readings regarding the forecast for the future. In the first reading, we heard the prophecy in the book of the prophet Daniel, when the Lord revealed His plan for mankind, to the king of Babylon, Nebuchadnezzar in a dream. This dream was also told to Daniel, who gave all who heard these words of revelation, in the court of the Babylonian king, showing to them the signs of the things to come, which many of them yet refused to believe.
The kingdom of God, that is the eternal and glorious kingdom that will last forever, is coming, and Jesus Himself has foretold it to the people as we heard in the Gospel reading today. And it is important that we take heed of what has been revealed to us in truth. Let us not be ignorant as the Babylonians and the people of Israel at the time of Jesus, who listened but did not believe.
First, it was revealed to us, that the coming of the kingdom is imminent. Indeed, in the timing of God, the kingdom of God may come anytime soon. And we have entirely no idea when this will happen. Only God Himself knows when He will come again, that is at the end of time, to bring all those faithful to Him, into the eternal glories prepared for them. If we are not prepared for the coming of God’s kingdom, when it truly comes, we will have no share in it.
Then, linked to the first one, it was revealed to us too, that there will be false prophets and false messiah, proclaiming that the kingdom has come, and that they are the Christ, the One who is to come. It is indeed hard to discern which one is truth and which one is lies, and many seeds of lies have been planted by the evil one, in order to deceive us from the reality and the truth.
Yes, especially in the recent years, there had been people exclaiming that the kingdom of God has come or will come through them, if the people would follow them and obey their teaching, which are not the teachings of the Lord. They brought about portents of doom and destruction, and foretold of doom to come, which in the end did not come true. Worse still, some of them established cults, and managed to convince people to commit mass suicides, as some of them had reached worldwide fame in the 1990s.
This is our weakness, brothers and sisters. Not because we are not faithful or anything, but most importantly because we are too concerned about ourselves, our well-being, and being too self-centred, that we tend to forget what is more important in our lives, and what we are called to do in this life. We worry so much about the future and about what will happen, because we simply cannot tear ourselves, even for a moment, away from our concerns and possessions in this world.
Too often a times that we are fixated at the ties that keep us connected to this world. Well, it is not that it is wrong to do so, but we have often fixed our eyes too much towards the world, that we end up forgetting everything else. And Jesus said things in the Gospel today, precisely so that we will not repeat this same mistakes, again and again.
He reminded us on the greatness of love that the Lord has for us, and the promise He had granted us through none other than Jesus Himself, who came to fulfill God’s great plan for salvation. We also should not be deceived by the lies of the devil, and then became overly worried for ourselves. Worry not, brothers and sisters! That is why we are reminded of the love God has for us. The Lord will take care of us, and give us all that we need. Note, what we need, and not what we want.
We often want things that we do not need, and this results in hunger, great hunger not easily satiable. And it is often that the more we want, the even more we grow to want in time. This created that irresistible tie with the world, which caused us to worry so much in the first place. But what does worry bring us? It brings us nothing! That is because worry paralyzes us, and make us idle, doing nothing, even if these things that we ought to do will have saved us instead.
Brothers and sisters in Christ, today, let us renew our resolve and our dedication to the Lord in our faith, that we will put in Him all our trust and love, without seeking alternatives or easy way outs. Do not trust in false prophets or false prophecies, and instead put our trust completely in God. The Lord did tell us that calamities and suffering would happen before His coming, but they do not determine the time of His coming.
Hence, let us put aside our fear, our worries, and our uncertainties, and open ourselves to the love and care that God pours out for us. May the Lord who cares for us, and loves us unto giving Himself to us, continue to watch over us, guide us, and provide for us, as we walk this path, and may that when He comes again, we will be found worthy, having fulfilled His will and commandments, obeying the instructions that Jesus had given us. May the Lord bless us all. Amen.
Liturgical Colour : Green
Luke 21 : 5-11
While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?”
Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”
And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen.”
Liturgical Colour : Green
Daniel 3 : 57, 58, 59, 60, 61
All the works of the Lord, bless Him, praise Him, exalt Him forever.
Angels of the Lord, bless Him, praise and glorify Him forever.
Heavens, bless the Lord, praise and exalt Him forever.
All the waters above the heavens, bless the Lord, praise and exalt Him forever.
All the powers of the Lord, bless the Lord, praise and exalt Him forever.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last great feast in our Liturgical Year, that is the great solemnity of Christ the King, or in full, of our Lord Jesus Christ, King of the Universe. This is the last Sunday of our Liturgical Year, and from next Sunday onwards we will be entering into the season of Advent, in preparation for Christmas.
This is the feast, the great solemnity which marked the end of the year of our liturgy, but this year, it is even more glorious. Why so? Because on this year’s solemnity of Christ the King, we also celebrate the closing of the Year of the Faith, which Pope Benedict XVI had initiated on 12 October of last year and ran for a whole year until today. Indeed, today is a great occasion, to celebrate our faith, the faith we have in Jesus, our King and our Saviour.
Today, we glorify Jesus Christ our Lord, the divine Word of God incarnated into flesh in Jesus. He is King, and He is the Lord of all the universe, of all creation, whom He had created at the beginning of time. And yet, He chose to lower Himself, as the proof of His dedication, to those whom He had been king for. As He is the king of all creations, including all of us, we are all His people. And to show His love and dedication for us, bound to death that is our fate for sin, He came down to us, and for us, giving Himself for us that we can be saved.
Yes, Jesus although He was not obliged to help us, He still gave Himself to us, opening to us the floodgates of His mercy and love. In order to do so, He came to us, to fulfill God’s plan of salvation. And He did not do so in a manner so as to dazzle or amaze people. Instead, He came in silence, in the quiet night, that night in Bethlehem. No inn or lodging was made available for the king, and the king of kings made His entry into this world in a humble and dirty stable, fit for animals but not for men.
That is because, brothers and sisters in Christ, our Lord’s kingship is not a kingship of this world. He is the true king of all things, and His kingdom is not a kingdom of this world. That is why, if kings of this world are usually rich, privileged, and powerful, the Lord as the king of all kings is instead humble, gentle, and benevolent. He did not flaunt His power and authority, and instead He worked with complete obedience and devotion to the Lord His Father.
When Satan tempted Jesus in the desert as He fasted, he was unable to convince Him with the allures of glory, which are human glory, worldly glories, which would have tempted most if not all of us. All of these were the worldly glories that Jesus as King would have done, if He is a king of this world. He would have taken it easy, as after all, what is mankind, so sinful and rebellious that they are worth saving? Such would be the thoughts of the devil to Jesus. Yet, Jesus would have none of that and rebuked the devil.
In Jesus lies the salvation of this world, that is the redemption of all mankind. He did so by offering Himself, the perfect and unblemished lamb of sacrifice, exchanging for us our fated deaths, into the new life He had prepared for us. He paid the price in full to ransom us, a price He paid with none other than His own flesh and blood, shed from the cross as He hung above it between the heavens and the earth.
The kingship of Jesus is not for Him to enjoy being a king, and neither it is for Him to enjoy good life, as many of the kings and leaders of our world had done. The kingship of Jesus is one of service, dedication, and love, in which, He as king, is our shepherd, the leader of all in our way towards complete and perfect reunion with God. Jesus, our Good Shepherd, leads us in our way towards the Lord.
But many of us openly mocked Jesus and His kingship, often not recognising what He has done for our sake, and rejecting His offers of goodness through salvation of souls. We are indeed often like the prodigal thief crucified with Jesus, as well as the Roman soldiers and those who had crucified Him, mocking Him openly of His kingship, questioning His power and authority.
Let us all reflect, how often do we all, even in our daily actions, that we have rejected Jesus, that we have rebuked Him, and even made a mockery of Him in front of His enemies. And yet, if you all noticed, He did not care. After all, He is the Lord and King of all creations, of all things that were, that are, and that will ever be. He is omnipotent beyond any imagination, and He could just destroy us with a single thought, and yet He did not do that.
He cared for us and loved us, to the point of coming down for us. Remember what Jesus told us about the parable of the shepherd. How a good shepherd will leave his good flock and go out all the way in search of the one that is lost. That was precisely what Jesus had done, our Good Shepherd. He went all the way to save us, the lost ones, that we can be reunited again with the flock of Christ, destined for eternal salvation.
Such a good king we have, don’t you all think? Yes, that is Christ our Lord and King, a king who does not just demand obedience and service from his subjects, but instead as a king who serves and loves his people. But many of us refuse to acknowledge His kingship and reject Him, just as His own people rejected Him as He hung on the cross to save them.
Whenever we sin and commit things against the laws of God, and in violation of the Lord’s love for us, we refuse to admit the kingship of Jesus our Lord. Whenever we sin and commit things evil in the eyes of God and refuse to admit them and change from our sinful ways, we act in the same way as the unrepentant thief, who mocked Jesus for His kingship.
Instead, brothers and sisters in Christ, let us be like the repentant thief. Let us be like him in that he openly acknowledged not only that Jesus is truly king and Lord, but also that he reveals and admits the depth of his own sin and his unworthiness before the same king, asking in deep humility and shame for forgiveness by the Lord.
And he was forgiven, and given a place in heaven, literally being the first one that Jesus saved through His death and resurrection. We too can follow in the repentant thief’s footsteps, provided that we realise and reflect on the depth of our own sinfulness, and resolve that from now on, we will change our attitude and truly accept the Lord our God as our Lord and Saviour.
So today, as we also celebrate together, the end of the holy Year of the Faith, as well as the great solemnity of Christ the King, let us together with the entire Church, all the same children of God, renew our profession of faith before our Lord and King, taking our vows that we will, from now on, live an upright and righteous life, in accordance with the will of God, and open ourselves to His infinite love.
Let us proclaim that Jesus is the king of all kings, our king and our Saviour. And let us also usher in this era of mercy and love. Surrender ourselves to the Lord’s mercy and love as the repentant sinner had done, and keep our faith strong and burning in God! God bless us all with His Son, Jesus, our King. Amen.
Liturgical Colour : Red
Cast out evil! Purify ourselves! Throw out the devil that is in us! Draw closer to the Lord and make ourselves worthy of Him!
Brethren in Christ, that is the essence of what we had heard in the readings of the Holy Scripture today. At the centre of it all, drawing parallels between the purification of the Temple of Jerusalem by the Maccabeans, after it had been defiled by the pagan idols of the Greek king Antiochus Epiphanes, and the purification of the Temple, by Jesus our Lord, from the crooked merchants and cheaters of the people, is the importance for us to keep the purity of our souls and our bodies, which are the Temples of the Divine Presence, from all sorts of corruptions and evils.
The Lord showed His righteous anger, which He poured without mercy against those who had defiled the holiness of God’s Temple on earth, the Temple of Jerusalem. He whipped them and refused them from His presence, shunning them to the place prepared to them, outside of His salvation. That was what He had shown in the Gospel today, and what the disciples rightly pointed out, that the love Jesus has for His Father, has brought Him into a great wrath against those who defiled the House of the Lord.
The profanation was removed, and holiness returned to the House of God, in the same way that the Temple was purified by the Maccabees. The merchants profaned the House of God by the vile practices and other vices, by their dishonest practices and blatant cheating against the genuinely faithful worshippers of the Lord.
The Greeks under the Seleucid King Antiochus Epiphanes profaned the temple with idols and pagan practices. These were cast out of the House of God and the House was in both instances, made worthy again to be the dwelling of the Lord Most High. Then, one may ask, how does this relate to all of us? Is not the Temple as a building cleansed of vices and made worthy once again for the Lord?
That is because, brothers and sisters in Christ, all of us have often not realised that in each one of us, who believes in Christ our Lord as our Saviour, we all are the House of God, the divine Temple where He resides and dwells. How so? Remember that we are all receiving the Lord regularly whenever we attend and participate in the Holy Sacrifice of the Mass. We receive Him in the Most Holy Eucharist, the bread and the wine turned into our Lord’s own Precious Body and Blood.
The Lord who comes to us in His Most Holy and Real Presence in the Eucharist dwells within us, just as He takes us to dwell unto Him. And since the Lord has come upon us and dwell within each one of us who had received His Body and His Blood, we have been made to be just like the Temple of Jerusalem, because God dwells within us! Remember that Jesus is also known as Emmanuel, which means God is with us!
That is why, brothers and sisters, as we lived this life given to us by the Lord, we have to be always aware, that our actions have great implications. Remember always that the Lord dwells in us, and His Spirit is living inside of us. We are the Temples of the Holy Spirit, the Temples of the Holy Presence of God. Therefore, we cannot be complacent, and allow the influences of evil to corrupt our bodies, our minds, and our souls, since we are the places where the Lord Himself had dwelled in.
If we corrupt our bodies, our minds, and our souls with evil, that is by keeping our sinfulness without check, be assured that the Lord will cast us all out of His sight, just as what He had done with the corrupt merchants who had set their stalls on the holy grounds of the Temple of Jerusalem. He will not welcome us if we do not keep our body, mind, and soul to be always worthy of Him. He will cast us out in the same way He had cast out the merchants from the Temple of God.
Today we celebrate the feast day of St. Cecilia, one of the greatest saints of the Church. And we all know her well, as the patron saint of music, of our choir and of all who dedicate themselves to the commitment of beautiful hymns aimed at praising the Lord our God. Yet, St. Cecilia is also a pious and a holy martyr, one who did not allow the corruption of this world to touch her, resolving to keep herself pure and immaculate, despite the temptations and good offers from the lord of this world, that is evil.
Instead, St. Cecilia, defending her true faith unto death, received in the Lord, the assurance of eternal life and eternal glory. This is our faith, brothers and sisters, and do not let it to be corrupted by the lies of the devil. St. Cecilia lived an upright and just life, dedicated to her faith in God. She staunchly resolved to maintain the purity of her soul in an era filled with wickedness, by holding up her chastity.
St. Cecilia devoted herself and her entire life to God and therefore maintained the purity of her Temple, and she did not give up her purity for the comfortable life, and instead give it up for the sake of the Lord. Her purity is truly exemplary to all of us. And this is the kind of attitude that we need to have towards our faith in the Lord. Maintain always the purity of our hearts, our minds, our souls, and our bodies, just as St. Cecilia had done.
St. Cecilia is a role model for all of us, and I hope that today, we all will be more empowered and strengthened, to follow the Lord our God without moving away to the left or right. Let us now then resolve, and say to the Lord, that we all will honour Him and keep holy our selves, our bodies and souls, that we will ever be worthy to be His dwelling, and that on the last day, through the intercession of St. Cecilia, we will join her in singing the hymn of praise to the Lord, for eternity.
May the Lord our God give us strength, perseverance, and willpower, in order to keep the Temple of the Lord, the House and residence of our Lord in us, pure and worthy, as the beloved children of God, to whom He has sent Jesus His Son. God bless us all. Amen.
Liturgical Colour : White
Brothers and sisters in Christ, we have been called by the Lord, to be His possessions. Yes, indeed, to be within His Holy Family, with Him at the centre of all, at the centre of our own lives. That is what He meant, when He said that all those who do the will of God, belongs to Him and He claims at His own.
It may seem to some that the Lord Jesus was being rude towards His own family, especially to His own mother, Mary, who had given birth to Him. But this is not so! Why so? That is because indeed, when we try to portray what happened in our human language, it is distorted in its true meaning. What the Lord truly meant was in fact that, firstly, He is the property of all mankind, of all creation, and He belongs to all of us, just as we all belong to Him.
Then secondly, Jesus meant for all of us to be more like His own mother, the role model of all the faithful. Yes, Jesus in fact praised His own mother in a subtle means, through what He had said. He highlighted the goodness and the faith that is in Mary, His mother, whom we celebrate today, the event of her presentation just after her birth.
For the Blessed Virgin Mary, she was born in a state of purity, without the taint of original sin, and she led a pure, holy, and immaculate life from then on. This is to prepare her to become the very vessel, the gateway through which the salvation of our Lord would come down to us. Through her, our Lord Himself came upon this world in Jesus, God incarnate into Man.
Today we celebrate this Mother of our God, when she was presented after her immaculate birth, at the Temple of God, just as her Son Jesus was presented many years later. From this presentation, mankind has presented to the Lord, the one through whom the Salvation of the world would come. As we approach the end of this liturgical year, we talk a lot about the end of times and the final salvation of all souls, and therefore, in Mary, the Lord has further advanced the path of mankind, to be closer and closer towards the final end.
Mary is a role model for us, to follow in our journey of faith. That was what Jesus meant, as He spoke to His disciples and the people who heard Him. As the Lord said in the Book of the prophet Zechariah, that He will make His people His own, and taking them into His own presence and being. And they ought to rejoice, for God Himself has come to dwell among us, within us, and alongside us.
And this happened through Mary, and with the full cooperation from this wonderful and yet humble and good woman. Without the cooperation, the perfect obedience, and dedication of Mary, the salvation of the Lord would not have come. Through Mary and her own words, ‘I am the handmaid and servant of the Lord, be it done unto me as what He willed.’, Mary made salvation to come unto this world, and also at the same time, showed the kind of virtue and obedience that the Lord expects from all of us.
That is why our Lord said, ‘Those who do the will of God are My family.’ Essentially, what Mary had done, is what we are all expected to become. Obey the will of the Lord, keep His laws and precepts foremost in our lives, and cast away all things that made us unworthy. And indeed, just as Mary was presented before the Lord, we too should do the same.
Yes, brethren, surrender ourselves to the Lord, and to His infinite and undying love. Open the gates of our hearts to allow God’s love and mercy to flow unrestricted in their fullness into us. Present our dirty and sinful selves, that we may be made whole and pure again, worthy of the Lord who will bring us into Himself, and made us all His family, to enjoy the happiness He had prepared for all of us.
Holy Mary, mother of God, pray for us sinners and help us to draw ever closer to Your Son. Amen.
Liturgical Colour : Green
Psalm 16 : 1, 5-6, 8b and 15
Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.
Hold firm my steps upon Your path, that my feet may not stumble. I call on You, You will answer me, o God; incline Your ear and hear my word.
Under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.
Liturgical Colour : Green
Brothers and sisters in Christ, we continue on today with the story from the time of just over a hundred and fifty years before the birth of Christ, when the Jews under Judas Maccabeus and his family rose up in rebellion against their Greek overlords, the Seleucid Empire, particularly that of king Antiochus Epiphanes. The Greek king and many of his successors imposed Hellenic or Greek culture and civilisation on the people, who were often forces to choose between obedience or death.
Such was the case that happened when the upright Eleazar, already ninety years in age, was brought for judgment for his refusal to obey the king’s order and abandon his faith. Eleazar was tortured, scourged, and forced to obey the king’s commands or face death. Yet, Eleazar did not budge, and not even when his acquaintances tried to convince him to lie and pretend, in order to save his own life.
Eleazar chose the Lord and his faith over the pleasures and safety of the world, knowing well that the Lord who knows all that His faithful ones had done, will reward him in the end, exchanging the suffering of his death into the glory of eternal life in joy, with God. And so he did, and he received from the Lord, the crown of life everlasting.
Such was the faith the Eleazar had, and he did not give way to sin to corrupt him, even to the end, and even through the grievous sufferings he had to suffer. He spurned the offer of the devil, which was conveyed through the acquaintances. An easy and good life in old age would have been his, had he chosen to take up the devil’s offer. But the consequences for eternity, would be immense. That was why Eleazar chose to abandon temporary joy and false happiness in order to gain one that is everlasting.
In today’s Gospel Reading, we hear the story of the repentant sinner, the tax collector Zaccheus. Zaccheus was considered a great sinner in the eyes of the people of Jesus’ time, given his position as a tax collector, that is the collector of taxes and money for their Roman masters. They were cast out of the society and considered as traitors of the nation, having done dirty work in place of their Roman superiors. They were deemed as misfits, even though many of them, were actually decent people like us. Imperfect, yes, but definitely not beyond redemption.
Zaccheus showed his great love, dedication, and faith to God, accompanied by strong desire to seek God, and the great curiosity he had shown towards Jesus. Just imagine, even though he was short, he tried very hard to be able to even get a glimpse of the Lord. He climbed the tree and see the Lord as He walked towards him. Jesus knew his faith, and Zaccheus was rewarded.
What is important, is what came afterwards. Zaccheus made a public proclamation of his faith, testifying before the masses of people, many of whom considered him an outcast, a traitor of their people, and a great sinner. Zaccheus brushed all of that aside, and caring not about their hostility, he showed the great faith he has in God, repenting for all of his sins, and made a concrete promise to the Lord, of his commitment to righteousness.
That was the faith of Zaccheus, a repentant sinner, committed to the Lord and to His precepts. It may look different from the faith of Eleazar, but nevertheless, both of them proclaimed their faith to God, each in their own distinct ways. Eleazar held fast to his faith, and did not budge even in the face of evil, frustrating the attempts of those trying to corrupt him to the ways of evil. While Zaccheus repented his past mistakes, and revelled in the new faith that he has obtained by believing in Christ, and committing himself to a total change in life.
Dear brothers and sisters in Christ, we too have our own styles and differences in how we follow the Lord, but what is most important is that no matter what we do, we must adhere to His ways and do what He has shown us to do. We must always believe that there is always a chance for sinners, which include all of us. But we must not wait until it is too late for us. Whenever there is a chance, and in fact, at this very moment, grab the opportunity, and repent.
Yes, the Lord loves us, and if we are truly repentant and committed to change, like Zaccheus had done, He will lift us up and bring us to glories greater than we can ever imagine. Let us all be committed to change, to change our ways of life, that we will be ever more aligned with our Lord. On a side note, we must never judge others, as what the people had just judged Zaccheus with.
May the Lord empower us with His love, and grant us faith, that we will be strong in our faith and our love for Him, like Eleazar and Zaccheus had shown. Amen.
petercanisiusmichaeldavidkang 