Divine Love

by

Friday, 27 September 2013 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Gospel Reading)

Liturgical Colour : White

Luke 9 : 18-22

One day, when Jesus was praying alone, not far from His disciples, He asked them, “What do people say about Me?” And they answered, “Some say that You are John the Baptist; others say that You are Elijah, and still others that You are one of the prophets of old, risen from the dead.”

Again Jesus asked them, “But who do you say that I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone.

And He added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and be put to death. Then after three days, He will be raised to life.”

by

Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

by

Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we hear a very powerful story, one which certainly resonates with all of us. Firstly, it is that we ought not to let our  apparent inferiority and weakness be an obstacle to us, and allow others to belittle us because of our apparent shortcomings. That is because, brethren, even the least one among mankind, and the worst of all sinners have hope in them, that is hope in Jesus the Lord.

It is often that people are ostracised, bullied, and treated badly, simply because they appeared weak to their surrounding people, simply because they are perceived to be inferior, and therefore, to the people around them, they are not worthy of anything good. We are indeed ourselves also guilty of the same thing, as we often let our prejudices and pre-formed generalisations and mindsets to interfere in our approach to these less fortunate ones.

And that is how we belittle others around us and ostracise them, often even without we ourselves knowing that we had done such evil acts on our fellow brethren, simply because we are often not aware of the impacts of the actions we had done. Indeed, in fact, we have to make the habit of continuously reflecting on our own actions, especially our own shortcomings, that we become aware that as mankind, each of us have our own shortcomings, our unworthiness before God, and therefore we should not judge others, less so belittling them or treating them badly.

That was exactly what the Pharisee in the story of Jesus in the Gospel today had not done. The Pharisees and the teachers of the Law are the supposed experts and examples for the entire people of God, because of their piety and strict observation of the entire Jewish laws. Yet, as Christ had repeatedly pointed out in many different occasions, they did not truly have God in their hearts, as what they truly yearned was the glory and praise of men instead of the love of God.

They give in to their pride and arrogance, especially being placed in high esteem by the people, that they often judge others whom they deemed to be not as ‘holy’ as they were. They condemned prostitutes, tax collectors, and those they had considered as sinners in general. They failed to notice that they too were sinners, and in condemning these people, they have in fact judge others, while they themselves ought to be judged for their own wickedness.

They acted mighty and proud, proud with their great ‘piety’ and ‘obedience’ to the Law, but in fact, all these were empty, because they did not have God in their hearts. It is such that they have always been in the way during the Lord’s ministry in this world, planting obstacles wherever they could, and sowed dissent and trouble for Jesus and His disciples.

They failed to see the great repentance in the woman, the great humility in her as she approached the Lord and Saviour. She showed her regret for her sins through her tears, and through her complete humility. She did not show her faith, love, and dedication for the Lord through loud and long prayers as the Pharisees had done, but through her concrete actions. And to the Lord our God, her faith and love for Him was truly far greater than all of them combined.

Prayers are important, brethren, as it is our way to communicate with the Lord our God, in a two-way communication between Him and us. That is why, it is even more important to make sure that the prayers that we make truly are prayers worthy of our God, that is not like the prayers of the Pharisees.

We must humble ourselves before the Lord as the prostitute had done, seeking for God’s most merciful heart, throwing far away our pride and arrogance. The Pharisees liked to praise themselves and their ‘piety’ in prayers, and did not humble themselves for their sins. This is what we must not do.

Today, brethren, we celebrate the feast day of St. Januarius, who was once the Bishop of Naples in the early Church in Italy. St. Januarius lived and ministered through the times of difficulty for the Church and the faithful. He worked hard for the faithful, and ministered piously, even despite the harsh persecutions of the faithful, by the Emperor Diocletian, who led the last great persecution of the Church.

St. Januarius died protecting his faith and in his loving service to the people of God. As a result, he provided much ground for the Church to continue to grow and he also defended the faith against threats both external and internal. Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Januarius, to serve the Lord with passion and commitment. Let us also be humble before the Lord our God. May the Lord who is merciful and loving, continue to watch over us and protect us sinners, that we may return to Him and praise Him forevermore.

by

Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red

Luke 7 : 36-50

One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house.

She brought an alabaster jar of perfume, and stood beside Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a prophet, He would know what sort of a person is touching Him; Is this woman not a sinner?”

Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”

“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because  of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

by

Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we hear the long preaching by St. Paul in the first reading, on the criteria required of one to be the overseer of the people of God, that is in the more contemporary language, means to be bishops and leaders of the Universal Church, including the Pope himself, our leader and the Vicar of Christ.

Just as not anybody can become the ordained ministers of the Lord, that is priests and deacons, therefore, the higher ordained orders demand even greater requirements and even stricter criteria. That is important because, just as the Pharisees and the chief priests had led their people into ruin, the leaders of the Church and their capabilities are essential to lead the people of God into the right way, that is towards the Lord.

If the bishops are improperly chosen, and if the early Church had not carefully decided on whom should be the overseers, there would certainly be chaos and divisions within the Church, damaging the unity and structure of the Church of God. Bishops should be upright men, who placed the Lord first before all other things, and avoid any form of fornication or impurities that may cause them to deviate from the path of truth.

Bishops, the overseers of God’s work, did not have it easy brethren, as they certainly had much oppositions, and also heavy demands and expectations on their shoulders. That was why, St. Paul was very strict in his criteria of who should be chosen as overseers, as bishops of the Church, especially the Pope, the bishop of Rome, whom all believers look up to, as their moral authority in this world, representing Christ Himself.

The people look up to them as teachers and leaders, and uprightness and righteousness are important priorities for the selection criteria, those with commitment to the Lord and dedication to doing good for the sake of others, and for the sake of God, and those with the heart and dedication for service of the Lord and for His people in the Church. Certainly not someone who desires the position because they desire power, money, and privileges attached such positions.

Yes, brethren, we need someone who is truly dedicated and devoted to his position as leaders and shepherds of the faithful. We need good shepherds, modelled after Jesus Christ the Good Shepherd, who gave His all to His sheep, that is all of us, fully dedicated to us, and most importantly filled with love for us, those who had been entrusted to Him. The same too, therefore, ought to be expected of those who had been entrusted with positions of authority in the Church.

Yes, loving in the same way that Jesus had loved His people, the people of God, especially those who are suffering, those who are unloved, and those who are rejected by the society. Today, He showed His love to the widow of Naim, who had just lost her son to death. He showed His love to her and to everyone, by exercising His authority over life and death, bringing the son of the widow back to life.

He was so moved with compassion over the sorrow of the widow, who had lost the only one she had possessed in this world, her beloved. The Lord truly understood that feeling. Imagine, brethren! How would the Lord feel, with each one of us lost day by day, to sin and damnation, that is to be separated for eternity from He who loves all of us, without exception. If we suffer from such separation, imagine the wounds that cause to the loving heart of our God.

Therefore, we truly need good and dedicated and loving leaders in this Church of God, to be the ones leading us in our approach towards the Lord. We need someone who follow the Lord and His love for those entrusted to Him, and not someone who will immediately run away at the first sign of trouble, or someone who do not love the sheep and do not put all of his heart and effort to his ministry. For those are the false and bad shepherds, the hired men who care not for those given to them.

However, brethren, this should not just be limited to just our bishops, our priests and those in the position of leadership. It is also important for us, to also follow in their footsteps, emulating the examples of the Lord, and become role models and leaders for one another. It is important for us that we help one another and support one another, that we help each other in our journey towards salvation, guided by our chosen leaders, the priests, and particularly the bishops.

Today, we commemorate the feast of St. Robert Bellarmine, a great religious and leader of the Universal Church, as both a Jesuit and a Cardinal. He lived at the era of upheaval in the Church, where heresies and rebellion against the faith were commonplace. St. Robert Bellarmine was appointed to positions of influence and entrusted with much responsibilities. Yet, he did not remain idle, and instead plunged himself into the work, totally committed to his vocation in life, that is to serve the people of God and uphold the truth of the faith.

St. Robert Bellarmine wrote extensively on the matters of the faith, contributing greatly to the advancement and enrichment of the faith in the Church. Through his works and contributions, many people returned to the faith, and his valuable writings remain widely studied even until today. St. Robert Bellarmine supported the Church’s attempt to counter Protestantism through the Countet-Reformation, working hard to protect the Holy Mother Church.

May the Lord continue to shower us with His love, and especially to our leaders, that we all will continue to reflect Christ and His love, love for all of us,  and the love He had once shown to the widow of Naim. Let us be loving and compassionate to our fellow men, showing them the care Christ had shown to us.

Inspired also by the examples of St. Robert Bellarmine, who committed himself fully to his appointed mission, and through his passionate defender of the faith, let us not be ignorant of the suffering of others, but let us empathise and open our hearts to those who need our love. And do not forget to always pray for our priests! Amen.

by

Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

by

Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.

by

Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate a very important feast of our faith, the very centre of our faith itself, and the foundation of our faith, that is the Most Holy Cross of our Saviour, Jesus Christ. The cross is the symbol of our salvation, and not just mere symbol in fact, as the cross is where the Lord our God was lifted high up in between the heavens and the earth, bleeding and suffering.

The cross was the common way for the Romans to punish criminals, particularly those considered as dangerous threat to their Empire, and that was the punishment meted out by them on Jesus, on the advice of the Pharisees and the chief priests. It is truly a humiliating way to die, the criminals’ death, that He was lifted up, left almost naked on the cross, bound and pierced with nails, and left hanging there until He gave up His Spirit to the Father.

That cross, the humiliating cross, was taught by the enemies of Christ, prime among all, Satan himself, as the end of the road for Christ, as the victory that he finally achieved in his rebellion against God, as the ultimate foiling of the Lord’s long conceived plan for salvation of mankind and the world. The enemies of Christ rejoiced in His seemed ‘defeat’ and death. The cross become their symbol of victory against the Messiah and the Lamb of God.

And yet, the cross truly is the symbol of victory, as it has been transformed from the humiliating cross, into the triumphant cross of glory. The cross was transformed from the symbol of humiliation, defeat, and despair, into the sign of hope, of victory. All of that was because of Jesus and His death, which happened as He hung on that wooden cross in suffering.

Jesus who was without sin and perfect as One fully divine and fully human, and yet He was punished for all of our sins, and He bore all that as He carried His cross to Calvary and as He hung between the heavens and the earth. His bleeding wounds are symbols of His suffering of bearing our faults and sins, the punishment that we should have endured ourselves, but the Lord in His love, endured them all for our sake, that we may live.

Just as when the people of Israel suffered because of their rebellion, when the Lord punished them with fiery serpents, for having doubted His power and complained repeatedly for the Lord having shown His love and kindness to them. The serpents represent the punishment for sins that we have committed, and the wickedness that we had committed and found wanting in the eyes of God. Yet, He showed great mercy on all of His children, by giving them a new hope, on the bronze serpent, lifted up high by Moses, that all who looked at it will not die but live.

Jesus Christ is the bronze serpent for all of us, that through His loving sacrifice on the cross, just as He mentioned to Nicodemus, that He was lifted up high between the heavens and the earth on that cross, for the exactly same purpose, that all who look at Him and believe, will not die, and not just any death, but death everlasting, will live. He died so that we may live, and have eternal life in us, the life God the Father had given, the Spirit had nurtured, and the Son had renewed through His death.

Dear brothers and sisters in Christ, as we commemorate this important feast of the Holy Cross of Christ, let us always keep in mind, the painful suffering that our Lord, the Lamb of God led to His slaughter, endured for our sake, so that we may live and not die. Let us also always be mindful of the numerous wounds on His Body, which represent each and every one of our sins without exception. Remember that every time we sin, or every time we are tempted to sin and do something against the commandments of the Lord.

Let us also put our hope in Christ, the victorious and conquering Lord, putting our hope in His triumphant cross, the symbol of victory against sin and evil. Do not turn our back on the cross or be shy about the Lord on the cross. Remember that with every cross, there is also Christ there, because just as He is a triumphant God, He is also a suffering God, who so loved the world that He willed Himself to descend unto our world and be the redemption for our sins, paying to the last cent, our faults and iniquities, that we ought to have suffered from.

Let us rejoice in Christ and His Holy Cross, giving thanks and praise for the One who gave up His life on the cross, that we may live. May the cross lead us and inspire us to take up our own crosses and follow Christ at all times. Amen.

by

Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today Christ continued to remind us of the great need to remain humble and loving in our lives, avoiding all sorts of vices, and do only what is in line with the will of God. He cares for us very much, and wants us to be righteous and worthy of Him. He protects and provides for all of us, in the same way that a father cares for his children, and way more than that.

He gave second chances to those who repent, to those who realised the depth of their sins and iniquities as He had done with St. Paul, once the great enemy of the faithful and the Church, and the great persecutor of saints and martyrs, turned into the great champion and defender of the faith, the great missionary of the Lord. Therefore, sinners are great in the eyes of the Lord, because the Lord loves them and cares for them, and wants them to return to Him.

Even saints and holy men and women of God now in heaven were once sinners, great or small. What matters is that they had learnt to manage their human weaknesses and tendency for sin, and overcome the sins they had done, with the help of God and one another, with the love they have in their hearts, and with the faith that they have.

We must therefore not be quick to condemn others or judge on others, especially on their faults or shortcomings, as we have to remember that none of us are perfect or completely filled with good things. All of us have weakness one way or another. We are imperfect, ever since sin has entered mankind’s heart. Yet, some of us would not realise of our own faults, thinking highly of ourselves and our own achievements, and look down on others whom we perceive to be inferior to us.

That was what the Pharisees did, as well as the chief priests and the teachers of the Law did, looking down on others because they thought highly of themselves. They prayed in loud voice and wonderful gestures, and followed the rules of the Law strictly, observing everything to the most minute details, and yet, behind all that, lay a huge problem, a huge fault with them. They have not the Lord in their heart, not even deep within their hearts.

They condemned others and sought faults in others, while they themselves were even more faulty in themselves. That was exactly what Christ condemned them for, their failure to do what the Lord truly asked of them, and even worse that as the leaders of the people, they misled the people and brought them to ruin instead of salvation.

Today, we celebrate the feast of St. John Chrysostom, one of the original four great Doctors of the Church, as one of the most brilliant minds of the Church, the leader of the faithful in Constantinople, St. John Chrysostom was truly an upright man, who lived piously and with deep faith in the Lord their God. He preached often of the need to live in charity and love, that is to show love to one another, especially the ones in need, and he truly practice what he preached.

St. John Chrysostom did not have it easy, as he did face many oppositions, especially from those who followed the heretical teachings, like Arianism, Monophysitism, Nestorianism, and many others. He faced them with firm faith and dedication to God. He was fully aware of his own sins and weaknesses, and therefore he wanted to bring souls to salvation in God, showing his care as a fellow sinner who had been called to guide his lost brethren to the Father in heaven.

St. John Chrysostom did not even shy away or fear of rebuking the Roman Emperor, Arcadius at the time, for the improper behaviour of his wife, the Empress Eudoxia, who resented St. John Chrysostom so much that he was banished from Constantinople and from his post. Immediately God set out to punish those who had conspired against the servant of God, and the Roman capital faced terrible catastrophe. Not even the imperial family was spared, with the Empress dying from childbirth and the Emperor himself a few years later.

Dear brothers and sisters in Christ, we should try to emulate St. John Chrysostom in his actions, in his life, and in his examples, that we should really look into ourselves first before we judge others, and reflect on our lives whether our words and actions had reflected God’s love in them. If we had not done so, then truly now is a good time to do so, while we still have the opportunity in this life. Let us have no fear and keep a steadfast faith like that of St. John Chrysostom, whom in his righteousness rebuked even an emperor and empress who went astray from the Lord.

Let us be always faithful to God, be loving both to Him and our brethren, and finally let us strive to give more of ourselves for the sake of others, the last, the lost, and the lonely, as St. John Chrysostom had done. Pray for us St. John Chrysostom! May God bless us always. Amen.

by

Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 15 : 1-2a and 5, 7-8, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, “You are my Lord.” O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I bless the Lord who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.