Divine Mercy

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Wednesday, 12 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 29-32

As the crowd increased, Jesus began to speak in this way, “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah.

As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation. The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here there is greater than Solomon.

The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here there is greater than Jonah.

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Wednesday, 12 March 2014 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Wednesday, 12 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let the people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!

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Monday, 10 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Leviticus 19 : 1-2, 11-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.”

Do not steal or lie or deceive one another. Do not swear falsely by My Name so as to profane the Name of your God; I am YHVH.

Do not oppress your neighbour or rob him. The wages of a hired man are not to remain with you all night until morning. You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your God; I am YHVH.

Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbour fairly so as not to share in his guilt. Do not go about as a slanderer of your people and do not seek the death of your neighbour; I am YHVH.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard in the Gospel, about the calling of Levi the tax collector by Jesus. Levi was called, and he heeded the call. He became one of the Twelve Apostles, and later was known as St. Matthew the Apostle, one of the Four Evangelists, the writer of the Four Holy Gospels.

Levi showed us that the Lord did not condemn sinners but sin. He did not condemn His own people when they made the mistake, if they do not persist in their sinfulness and in their erroneous ways. He will come to them, seeking them, and calling them to repent from their ways, and to turn back towards the Lord as He had done to Levi.

And another lesson that we ought to learn is that we have hope, brethren! In Jesus we have hope, because He had come to seek those who had been lost to the darkness. We who have wandered into the darkness Christ will bring once again into the light. And if we follow Him, we will surely receive the reward which He had promised to be ours.

Brothers and sisters, it is also important to note that we must never condemn anyone, nor should we have any prejudice or be judgmental upon others. If we do so, then we are doing precisely what the Pharisees and the elders of the Jews had done. They looked down on the tax collectors and the other people whom they called and considered as ‘sinners’.

Yes, they considered themselves pious, obedient and righteous, because they have followed strictly the rigorous requirements of the Mosaic law, whom they over the generations as the leaders of the people had expanded, and which they, in their arrogance and hubris, thought of themselves as better than those who had not done what they did.

Yet they forget that they themselves had flaw in them. Yes, sinners themselves! Everyone who was descended from Adam and Eve the first mankind had sinned, and we are all sinners. Yet it was Jesus our Lord who came to us in order to deliver us from the consequence of sin that is death. Jesus came to bring new hope and light to those who had been trapped in the darkness of sin.

The Pharisees had no right to label and condemn the tax collectors as sinners because they themselves were sinners and were in need of salvation themselves. Yet again you can contrast how the supposed ‘sinners’, the tax collectors reacted to Jesus as compared to the ‘pious’ Pharisees and the elders. The tax collectors welcomed Jesus and Levi followed Him, leaving everything he had. Meanwhile, the Pharisees rejected Jesus and fought against Him and plotted against Him wherever He went to.

Brothers and sisters in Christ, from this example, are we able now to understand what it means to be a disciple of the Lord? Are we all now aware of the love our Lord has for all of us. Shall we repent and change our ways, professing our faith and love for Him?

Today we celebrate the feast day of St. John of God, a Portuguese priest and holy man of the faith. St. John of God was known to be a great worker of mercy and compassion especially those who were suffering in poverty and sickness. St. John of God established an order of brethren dedicated to the service of the stricken and the downtrodden.

But in all of his great accomplishment and great holiness, we may often forget that St. John of God was once an orphan and someone who did not have a clear purpose in life. And yet St. John of God met a life changing experience in his life, not quite unlike what had happened to Levi, who was called from the darkness into the light. Like Levi, St. John of God was called because the Lord had clear intention in mind for him.

Can we also be like St. John of God? Of course we can! It is up to us now, whether we are to take up the Lord’s offer and heed His call. We can choose to be either like the Pharisees or to be like Levi. We can choose between accepting the Lord’s call or refusing to acknowledge Him when He calls. It is entirely within our choice, brothers and sisters in Christ.

Therefore, let us make our choice now, to dedicate ourselves to the Lord from now on, and become His tool for change, for the betterment of ourselves and for the sake of our fellow brothers and sisters. May the Lord continue to love us, bless us, and strengthen us in our faith. God bless us all. Amen.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

After this Jesus went out, and noticing a tax collector named Levi, sitting in the tax-office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it that You eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners to a change of heart.”

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 85 : 1-2, 3-4, 5-6

Listen, o Lord, and answer me, for I am afflicted and needy. Preserve my life for I am God-fearing; save Your servant who trusts in You.

Have mercy on me, o Lord, for I cry to You all day. Bring joy to the soul of Your servant, for You, o Lord, I lift up my soul.

You are good and forgiving, o Lord, caring for those who call on You. Listen, o. Lord, to my prayer, hear the voice of my pleading.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.