Divine Mercy

by

Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.

by

Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

by

Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.

by

Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

by

Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

by

Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.

Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.

The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.

The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.

That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.

It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.

What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.

That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.

Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.

King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.

Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.

Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.

May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.

by

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Scripture Reflection)

Doubt no more, but believe! Christ had returned to the land of the living after He harrowed hell and freed the just from the hands of the evil one. He returned as our Risen Lord, who represents the triumph of life over death, and the triumph of God against the rebellion of the evil one. The evil one tried his best to destroy God’s creations when he failed to take what to him what his right, that is the Throne of God. He enslaved us under sin and death, and kept us from returning to our most loving Father. Yet God did not give up, and to redeem us from Satan, He sent His only Son to us, that through His death and resurrection, we have hope of eternal life, and no longer be separated from God.

Yet, Satan would definitely not stay quiet and he will definitely tries his best to seize us back from God. This he had done many times so far through his cunning use of our contemporary world and its developments to corrupt us and to cause us to doubt on Christ and His goodness. Already he had sown the doubt in the hearts of the disciples, and most importantly, in the hearts of Thomas the Twin. Yet they believed because they eventually saw Christ when He appeared to them. It is indeed much easier for people to believe in something when they had witnessed it themselves. But what about us? Christ may no longer be physically walking among us, and therefore we may have greater difficulty in believing in Him. But should we then give up to Satan instead? No!

Indeed, Satan is more visible to us in our world today than Christ. He is everywhere, in our contemporary music, thoughts, and even our secular teachings. Many of our contemporary music, even in the Christian worship no longer represents Christ and praising God, and instead praise the greatness of men and therefore embodies the values that Satan had pushed for, that is pride and self-vanity. We are taught that God is no longer relevant to our daily lives, and there is such a disconnect from the greatness of God in all the things that we do, that whenever we discover something, we do it for our own glory rather than to glorify God, to whom glory should have been given.

We should instead put our trust in God, and return the glory that we should give due to Him, as indeed He is the One who made eternal life a possibility for us. We should have suffered eternal damnation and separation from God for our rebellion, and for us siding with Satan, beginning with our ancestors, since the times of Adam the first man. The evil one is just too glad that men were under his thrall, just as the Pharaoh enthralling the people of Israel, until their deliverance from Egypt through Moses. Christ too, had delivered us from Satan and his thrall, through His own death and resurrection, which we celebrate in this glorious Easter season.

But remember, that the people of Israel did not always remain faithful throughout their journey. They complained and rebelled and turned their heart against God. Despite of the numerous aids and gifts God had given them through Moses along the way, in the form of manna and many others, they continued to rebel against the Lord, and even wanting to return back to Egypt, where they said that life, even under slavery would have been much more enjoyable and better than freedom.

The same can also happen to us if we are not careful, because we too are prone to rebellion and temptations by the evil one. If we are careless, we would end up falling into the traps of Satan, and be engulfed by his false and empty promises. Yes, we do complain and rebel against the Lord, especially whenever we commit a sin before the eyes of God. Despite all His kindness and love, we do still reject Him at times, and inflict great pains upon our Lord who sacrificed His life that we may be saved.

Yet, the Lord is great in His mercy, if only we are open to accept His infinite mercy and love. Yes, today we commemorate the Feast of the Divine Mercy, on which day we rejoice and praise our God whose Divine Mercy had made possible the salvation of many, whom through Saint Faustina Kowalska, He wanted to make His mercy known to all the world, and so that mankind would do acts of contrition, presenting to our Lord our sincere and contrite hearts, which longed for His mercy and kindness.

Never be afraid, and never fear the Lord, for He is kind as He is merciful. If we remain stubborn in our sinful ways and behaviours, yes, He would punish us, for He hates sin just as much as He loves us. He is just, and cannot allow sin and rebellion against Him be left unpunished. But yet, great also is His mercy that He showed to us, and offered to us freely. It is always men who rejected this offer of mercy, even though He had offered it for our own benefit, because we love Satan, the evil one, more than our Lord, just because Satan seems to offer the better incentives through worldly goods and pleasures.

Therefore, dear brothers and sisters in Christ, let us be reminded that on this Divine Mercy Sunday, our Lord is willing to forgive us from our faults if we ourselves are receptive to His offer of mercy, and if we offer our contrite hearts and sincere will for atonement from our sins. Let us not waste this chance at getting our Lord’s mercy and be returned into His favour once again. Let us humble ourselves that we would be able to cast away the filthy veil of doubt and evil from our eyes, our minds, and our hearts, so that we can humble ourselves before our God and petition Him to show mercy to us, His sinful children.

May this season of Easter be a season of renewal to all of us, and become the time of joy, when we know that our Lord had shown great mercy upon us, and forgiven our sins. May God bless us all in this journey, that all of us would travel towards His infinite mercy and love. Amen.

by

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Psalm)

Psalm 117 : 2-4, 22-24, 25-27a

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

Save us, o Lord, deliver us, o Lord! Blessed is He who comes in the Lord’s Name! We bless You from the house of the Lord. The Lord is God; may His light shine upon us.

by

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (First Reading)

Acts 5 : 12-16

Many miraculous signs and wonders were done among the people through the hands of the apostles. The believers, of one accord, used to meet in Solomon’s Porch. None of the others dared to join them, but the people held them in high esteem.

So an ever-increasing number of men and women, believed in the Lord. The people carried the sick into the streets and laid them on cots and on mats, so that when Peter passed by, at least his shadow might fall on some of them.

The people gathered from the towns around Jerusalem, bringing their sick and those who were troubled by unclean spirits, and all of them were healed.

by

Pope Francis’ Schedule for April and May 2013

http://www.news.va/en/news/liturgical-celebrations-to-be-presided-over-by-p-2

 

APRIL
7 April, Second Sunday of Easter, or Divine Mercy Sunday: 5:30pm, Mass in the Basilica of St. John Lateran for the Bishop of Rome to take possession of the Roman cathedra.
14 April, Sunday: 5:30pm, Mass in the Basilica of St. Paul Outside-the-Walls
21 April, Sunday: 9:30am, Mass and priestly ordinations in St. Peter’s Basilica.
28 April, Sunday: 10:00am, Mass and confirmations in St. Peter’s Square.
 
MAY
4 May, Saturday: 6:00pm, Recitation of the Rosary in the Basilica of St. Mary Major.
5 May, Sunday: 10:00am, Mass for Confraternities in St. Peter’s Square.
12 May, Sunday: 9:30am, Mass and canonizations of Blesseds Antonio Primaldo and Companions; Laura di Santa Caterina da Siena Montoya y Upegui; and Maria Guadalupe Garcia Zavala.
18 May, Saturday: 6:00pm, Pentecost Vigil in St. Peter’s Square with the participation of ecclesial movements.
19 May, Pentecost Sunday: 10:00am, Mass in St. Peter’s Square with the participation of ecclesial movements.