domination

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 1 : 12-20

Fratres : Gratias agimus Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine : qui eripuit nos de potestate tenebrarum, et transtulit in regnum Filii dilectionis suae, in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum.

Qui est imago Dei invisibilis, primogenitus omnis creatura : quoniam in ipso condita sunt universa in caelis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum, et in ipso creata sunt : et ipse est ante omnes, et omnia in ipso constant.

Et ipse est Caput Corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens; quia in ipso complacuit omnem plenitudinem inhabitare; et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quae in terris, sive quae in caelis sunt, in Christo Jesu Domino nostro.

English translation

Brethren, we give thanks to God the Father, who had made us worthy to be partakers of the lot of the saints in light. He who had delivered us from the power of darkness, and had translated us into the kingdom of the Son of His love. He in whom we have redemption through His blood, the remission of sins.

He who is the image of the invisible God, the Firstborn of every creature, for in Him were all things created in Heaven and on earth visible and invisible, whether Thrones, or Dominations, or Principalities, or Powers, all things were created by Him and in Him. And He is before all, and by Him all things consist.

And He is the Head of the Body, the Church, He who is the Beginning, the Firstborn from the dead, that in all things He may hold the primacy, because in Him it had well pleased the Father that all fullness should dwell, and through Him to reconcile all things unto Himself, making peace through the Blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus our Lord.

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Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (Scripture Reflections)

Liturgical Colour : Green or White (Dedication of Basilica)

Dear brothers and sisters in Christ, we listen today to the beginnings of a great tragedy, where the people of Israel, was subjected to the attempts of acculturation and Hellenisation, which happened during the years after Alexander the Great conquered much of the known world. They suffered persecution and ridicule, subjected into attempts to corrupt them from the one and true faith in God.

In the second reading, the same happened, with St. Paul being led into custody of the Romans, brought to Rome, the capital of the Roman Empire, to be judged by the Emperor for his supposed crimes. St. Paul was charged by his Jewish opponents, who resisted his attempts to bring the Good News to them. Rather than being killed at Jerusalem, St. Paul chose to appeal to the Emperor, and in doing so, as we listened, he gained a chance to evangelise yet one last time, at the city of Rome, where the centre of our Church now lies.

Today we listened to the tale of both St. Paul and St. Peter, the earlier as mentioned, and the latter, as we listened to the story of Jesus performing the miracle of walking on the water in the middle of the storm. St. Peter took the scene, as he tried to walk on the water and as he doubted, he almost sank into the water. Jesus rescued him and chided him about his lack of faith in Him. So we heard today about both St. Paul and St. Peter, who at the end of their lives, went to Rome to be martyred there.

Yes, in that old and venerable city, the Eternal City, as many would call it. It is where the two greatest saints and pillars of the Church were welcomed into the hands of the Lord through holy martyrdom. Today we mark the commemoration of the dedication of two great basilicas, namely the Papal Basilica of St. Peter, where most of the Pope’s celebrations take place, and the Papal Basilica of St. Paul, also known as St. Paul Outside the Walls, because it was located outside the walls of the ancient city of Rome. It was also where St. Paul stayed during his two year stay in Rome, prior to his martyrdom by the Emperor Nero.

These two saints were exemplary in their actions, just as what some brave people of Israel, God’s first chosen people had done at the time of persecution under the Greek king Antiochus Epiphanes. They stood up bravely and courageously for their faith without being corrupted or tempted by the offers of worldly pleasures and temporary glories offered to them, if they just would betray the Lord and their faith.

Yet these people were also pretty much ordinary people like ourselves, and they too were much like us sinful and weak, as St. Peter himself had shown in that storm in the lake, where his lack of faith to God made him almost sink as he walked on the water towards Jesus. St. Paul was once a great enemy of the faith, and he hounded many hundreds if not thousands of the early believers of the Lord, sending them to their deaths. We too lacked the faith at times, brothers and sisters, and doubt is always in our mind.

And yet, through Christ and His love, they have been transformed into powerful tools of His presence and love. God made them to be the bearers of the Good News and they went on faithfully with their missions to the end. And through their hard and dedicated works, many people were saved. Their works of salvation continues even today, through their successors, our bishops and their priests, and primarily, the Bishop of Rome, our Pope, now Pope Francis, the leader of the entire Universal Church.

It is often that times are truly hard for our Church, especially in the recent times. The ways of the world are increasingly becoming more and more antithesis to what our Church stands up for, that is our faith in God, true and just. The corruptions of this world threaten to sink many people in the storm of this turbulent world. Remember what had happened to St. Peter in that stormy night.

The Lord picked him up by the hand and strengthened his faith. Indeed, St. Peter was to abandon his faith yet another time, when he denied knowing the Lord, not just once, but three times in total! He did so, because his faith in God is wavering, having seen Jesus, the one hope that he and the other apostles had had, captured, tortured, and mocked like a lowly criminal. He abandoned the Lord for the security of the world.

St. Paul too was a leading Jew, who was a Pharisee and very strict in his observation of the Law, and was particularly hostile to the followers of Jesus in the early days of the Church. He hunted them without mercy, and caused the death of many people of the Lord. He took part in the stoning and murder is St. Stephen, the first martyr, and was a great scourge to the faithful.

Then what differentiates them from the people of Israel, who abandoned their faith in God, for the sake of their own security and to secure the favour of the king? And how was St. Peter even different from Judas Iscariot, the traitor? Did they both not betray the Lord? One through direct betrayal and the other by abandoning Him at the time of His greatest sorrow?

That is because, St. Peter professed his true and undying faith in the Lord, and he repented from his past mistakes. Everyone makes mistakes, as is common to us because of our humanity, for we are predisposed to sin ever since we were exposed to it. What is important is that, we learn from those mistakes, face them with courage and faith, and repent, that is change our ways, to conform again to that of God! That was what St. Peter, as well as St. Paul had done.

Judas Iscariot felt the guilt after he had betrayed the Lord, but instead of learning from his mistakes, and accepting the chance of repentance the Lord gave him, he chose the quick way out, that is suicide. He did not repent, and therefore was counted among the lost ones. He also stole the money of the Lord and His disciples and was unrepentant about it, even to the end.

St. Peter professed his love and dedication to the Lord, and he showed it with true sincerity, knowing fully the guilt and the faults he had done, and yet, he still professed that love he has for God, and the Lord gave him, the stewardship over this world, over all of the faithful ones in God, as His Vicar on earth. St. Paul too met a life-changing experience, after the Lord appeared to him on the road to Damascus. He received the empowerment of the Holy Spirit, and the truth about all things were revealed to him in its entirety.

Ever since, both Apostles, as well as the other apostles and disciples of Christ, tirelessly laboured for the sake of God and His kingdom, without end going from one end of the earth to the other, as witnesses to God and His saving power. They laboured hard and the fruits grew aplenty, as the faith spread among many, converting many to the cause of Christ. And despite the storm that threatened to engulf all the faithful, they stabilised the ship, and made it last to the present day.

St. Peter was crucified upside down in Rome, at the site now where the Basilica of St. Peter now stood. He chose to do so because he found himself unworthy to be crucified in the same way the Lord had done. St. Paul too was beheaded in Rome, after the burning of Rome was blamed by the reigning Emperor, Nero, on the followers of Christ. See the dedication, faith, and love that these two saints have for our Lord!

Today, therefore, as we commemorate the two great Basilicas dedicated in their honour, that of St. Peter, the Vicar of Christ, and St. Paul, the Apostle to the Gentiles, let us take this opportunity to reflect, on whether we have taken the same choice or whether we will be ready to commit ourselves to the same choice that both saints had chosen. Remember that saints too were called from sinners. We can opt to choose the easy way, that is what Judas and the people of Israel had done, or take the difficult and challenge-ridden path that the Apostles had once taken, all the way to the end, where the glory of heaven awaits them.

May our Lord Jesus, who helped St. Peter out of the water in his doubt, also help us to overcome our doubts and empower us with love, hope, and faith, that we will be able to make a commitment towards reaching out to the Lord, choosing the right path in the end. May He continue to love us and watch over us. Amen.

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Wednesday, 11 September 2013 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 2-3, 10-11, 12-13ab

I will praise You day after day and exalt Your Name forever. Great is the Lord, most worthy of praise; and His deeds are beyond measure.

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your Kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign, and its glorious splendour.  Your reign is from age to age; Your domination endures from generation to generation.

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Friday, 7 June 2013 : Solemnity of the Most Sacred Heart of Jesus (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Most Sacred Heart of our Lord Jesus Christ. Today we commemorate the very presence of the noble and loving Heart of our Lord Jesus, out of whom projecting light and love to all creation, to all mankind. This love He offered freely through His Most Precious Body and Blood which He offered through His ultimate sacrifice on Calvary.

Today, in the readings, we heard the readings on shepherds and the nature of shepherds’ works, and how it is compared with that of the Lord, who is often called the Good Shepherd. A good shepherd, according to Christ, gave up his life for his sheep, and protect and love his sheep with all of his being, unlike hired and rogue shepherds who do not love the sheep and the minute danger appears, they will run away and leave the sheep behind.

No, Christ did not do that, because He is indeed the Good Shepherd, the true chief shepherd of all, because He cares for all His sheep, to the point of giving Himself up on the cross, that through His surrender, crucifixion, and death, He made mankind whole again, and by the shedding of His Blood, He purified mankind and made them worthy, and redeemed them from the damnation due to the sins of our forefathers who rebelled against the love of God.

As the shepherd, He gave Himself so that His sheep may have life. He really loves us very much. He rejoices whenever there is even one amongst us who repented and return into His way. That is because, just as Christ Himself had mentioned in His parable on the shepherd and the lost sheep, even ninety-nine good and decent sheep cannot replace the joy of repentance of a single wayward sheep.

Even if just one wayward sheep is to return into the path of the Lord, that would bring great joy in heaven and on earth. Because all those who are already saved are indeed already secured in their heavenly inheritance. As long as they remain faithful to the Lord, they will eventually receive their heavenly reward and eternal life that Christ had promised to all who believes in Him.

But for the wayward one, no such guarantee exists, because as long as someone is cut away from the Lord, he will not have the promised salvation. Especially if this wayward sheep is basking in sin and darkness, in the depth of human weaknesses and the influence of evil which would then prevent salvation from reaching this one. But if this one is to repent and return to the faith in God, he will be saved, and will have equal inheritance with those who had already been saved.

Then some may ask, why then the hassle over just one sinful and wayward sheep. Why the trouble to spend so much just to convert one unworthy one that this one may be saved too? Can we not just be satisfied with the many people whom we have already saved? Yes, we may think that it makes perfect sense for us, especially if we consider the amount of energy and dedication needed in order to bring one in darkness back into light.

But not so with the Lord. He does not care, because Christ had died on the cross, not just for a select few, not just for His Apostles and disciples, not just for those who believe and follow Him, but also for all the people, for all mankind, without exception. He died for all, so that all may be redeemed. Through the outpouring of His Blood from the cross, He cleanses all mankind, just as the blood of the lamb of sacrifice purifies the people of Israel of old from their sins.

Yet, redemption does not yet equal salvation, because redemption just means that all of us had been redeemed and cleansed from the taints of sin from our ancestors, from the rebellion of Adam and Eve, whom first rebelled against the will of God, and instead followed Satan. Therefore, all mankind had been freed from the tyranny of Satan who enslaved us through sin. We have been released from the chains that held us and enslaved us, but it does not mean that we are guaranteed salvation.

Because at the same time, God also granted all of us free will, to choose freely the path that we want to take in our own lives, and many times we chose the path that steer away from God and became lost, just like a sheep lost from the flock, without a shepherd to guide him back into the flock. Such sheep can be in deep danger from wolves which will devour it without hesitation.

Therefore that is what can also happen to all those who became lost to the Lord in their lives in this world. This world has many evils, dear brethren, because it has many temptations, especially in our modern world today, that can deviate one’s heart away from the Lord, and instead inducing that someone to indulge in worldly pleasures and pleasures of the flesh, ignoring God’s love for him or her.

God wants everyone to be saved, because He loves us so much. Yes, our God, in His Most Sacred Heart is a very loving and kind God, who is slow to anger and merciful to sinners who repented their sins and profess their faith in Him, but at the same time, He is also perfect and good, and nothing evil can ever stand in His presence and survives.

That is why, even though it may seem to us why God did not just make everyone saved, that is simply not possible, because although we had been freed from the slavery of sin, but we still have sin dwelling within us, that still keeps us away from being truly close to God.

That is why, brothers and sisters in Christ, Jesus, before He was lifted up to heaven, gave His disciples a great mission, that is to baptise and make disciples of all nations and seal them in baptism in the Name of the Holy Trinity, essentially, bringing all the scattered sheep of the Lord together, to become one people once again, one people who worship one and only God, our God.

Brothers and sisters in Christ, since our own baptism we have also inherited this charge that has been entrusted to the apostles. We too are apostles of our own time, and our actions, while they may seem to be insignificant are always of use in glorifying God by bringing back God’s scattered flock so that they may be one again. Do not ever underestimate what a person can do, as a person can do much good and much harm even if he or she is only one person.

Therefore, through our own actions, in our daily lives, we can make a great difference in the lives of our brothers and sisters, especially those who have yet to believe in the Lord and have yet to hear and accept His redeeming Good News. It’s our charge now, brethren! With the Most Sacred Heart of Jesus within our hearts, let us bring God’s salvation to everyone so that God’s lost sheep can be found again, and there will then be great rejoicing across creation, for the sheep that were lost, had been found again, and will not be condemned to eternal damnation with Satan and his angels.

God, our Good Shepherd, bless us through Your Most Sacred Heart, and inflame in us the fire of love and zeal of faith in You, that we will never waver. Amen.