Tuesday, 9 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, as Christ had mentioned to Nicodemus, that all of us have to first believe in the teachings and testimonies of Christ, which we can read and see in the Bible and the Gospels, before we can indeed believe in the mysteries surrounding Christ and the tale of salvation. How can we believe that Christ is divine, and is our Lord, the Son of God, if we do not first believe in the teachings He had given to us through the Apostles, and through them, the Scriptures we are reading today?

Yes, indeed, we have to be born again in Christ, as He also mentioned to Nicodemus even earlier. But be careful, dear brothers and sisters in Christ, that we do not fall into the falsehoods of some who assumed that they are better than the Apostles and the holy fathers of our faith, that is the early fathers of the Church, who established the sacred Doctrine and Traditions of the Church, through which the teachings of our Lord and His words are made easier for us to understand through explanations made by these fathers of our faith, and of course with the help of the Apostles and the evangelists who wrote the Gospels and those who witnessed the Lord and His actions firsthand.

For there are those who call themselves ‘Born-again’ ‘Christians’ who allege that all Christians must be ‘born again’ in order to be saved. They allege that there is a need for a kind of baptism, to be ‘immersed’ that people can then be ‘born again’ and therefore be saved. This kind of teaching ran contrary to the teachings of the Church and the holy Apostles, being aberration born out of ignorance and literal self-interpretation of the Holy Gospels and the Bible. For indeed, while it is important to read the Scripture and discern its meaning, we must never do so without any guidance from competent authorities, otherwise we are risking making the wrong interpretations and having the wrong ideas and approach to our faith.

In the first reading, we read how every early Christians share their possessions and their belongings for the good of one another, and in this way, indeed we can see that our faith is not merely personal faith, another facet of faith that the aberrant ‘Christians’ like to stress, that is to be ‘reborn again in Christ and have PERSONAL relationship with Christ that they can be saved’. Yes, indeed, it is important to have such a personal relationship with Christ, that is the closeness we have between ourselves and Christ our Lord, but we have to always remember that our faith that is personal is not enough, for our faith is as much communal as it is personal, and it is the communal faith that we have as a community of believers in the Church that makes our faith in the Lord perfect and complete.

In this sharing too, the early Christians also showed to us the true value of love and communality, that they share with one another their goods and their possessions, and that rid of the endless desires of man to haul in more possessions for themselves, and rid of greed, they truly practice the teachings of Christ to love one another. This is in fact the meaning of true communism, removed from the taints of Karl Marx and his twisted form of communism, and the ideologies espoused by those who followed after him. We must not be confused between this twisted communism and the true communism as practised by the early Christians.

Love one another, take care of your fellow neighbours, and follow our Lord, through His commandments and His teachings. May our lives truly reflect the love that is of God, and let us all share this love that is given to us by the Lord, that all people, especially the unloved ones, can truly experience the love of God, and share with one another the faith we have in Christ, as a community, caring and loving for one another, just as all of us love God even more.

May God grant us a heart of gold, to share what we have to those who do not have, and to those who hunger, both for food, and also more importantly for love, for those starved of love, that all of us, as we work in the love of God, can make this world a better place for everyone. Amen.

Tuesday, 9 April 2013 : 2nd Week of Easter (Gospel Reading)

John 3 : 7b-15

Jesus said, “You must be born again from above. The wind blows where it pleases and you hear its sound, but you don’t know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

Nicodemus asked again, “How can this be?” And Jesus answered, “You are a teacher in Israel, and you don’t know these things! Truly I say to you, We speak of what We know and We witness to the things We have seen, but you don’t accept Our testimony. If you don’t believe when I speak of earthly things, what then, when I speak to you of heavenly things? No one has ever gone up to heaven except the One who came from heaven, the Son of Man.”

“As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

Tuesday, 9 April 2013 : 2nd Week of Easter (Psalm)

Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty; the Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your House, day after day without end, o Lord.

Tuesday, 9 April 2013 : 2nd Week of Easter (First Reading)

Acts 4 : 32-37

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions, but rather they shared all things in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the apostles who distributed it according to each one’s need. This is what a certain Joseph did. He was a Levite from Cyprus, whom the apostles called Barnabas, meaning : “The encouraging one.” He sold a field which he owned and handed the money to the apostles.

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Second Reading)

Hebrews 10 : 4-10

Never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : ‘Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : ‘Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law.’ Then He says : ‘Here I am to do Your will.’

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Psalm)

Psalm 39 : 7-8a, 8b-9, 10, 11

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me, to do Your will is my delight, o God, for Your law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness.

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (First Reading)

Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.” But Ahaz answered, “I will not ask, I will not put YHVH to the test.”

Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore, the Lord Himself will give you a sign : The Virgin is with child and bears a Son and calls His Name Immanuel. Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Scripture Reflection)

Doubt no more, but believe! Christ had returned to the land of the living after He harrowed hell and freed the just from the hands of the evil one. He returned as our Risen Lord, who represents the triumph of life over death, and the triumph of God against the rebellion of the evil one. The evil one tried his best to destroy God’s creations when he failed to take what to him what his right, that is the Throne of God. He enslaved us under sin and death, and kept us from returning to our most loving Father. Yet God did not give up, and to redeem us from Satan, He sent His only Son to us, that through His death and resurrection, we have hope of eternal life, and no longer be separated from God.

Yet, Satan would definitely not stay quiet and he will definitely tries his best to seize us back from God. This he had done many times so far through his cunning use of our contemporary world and its developments to corrupt us and to cause us to doubt on Christ and His goodness. Already he had sown the doubt in the hearts of the disciples, and most importantly, in the hearts of Thomas the Twin. Yet they believed because they eventually saw Christ when He appeared to them. It is indeed much easier for people to believe in something when they had witnessed it themselves. But what about us? Christ may no longer be physically walking among us, and therefore we may have greater difficulty in believing in Him. But should we then give up to Satan instead? No!

Indeed, Satan is more visible to us in our world today than Christ. He is everywhere, in our contemporary music, thoughts, and even our secular teachings. Many of our contemporary music, even in the Christian worship no longer represents Christ and praising God, and instead praise the greatness of men and therefore embodies the values that Satan had pushed for, that is pride and self-vanity. We are taught that God is no longer relevant to our daily lives, and there is such a disconnect from the greatness of God in all the things that we do, that whenever we discover something, we do it for our own glory rather than to glorify God, to whom glory should have been given.

We should instead put our trust in God, and return the glory that we should give due to Him, as indeed He is the One who made eternal life a possibility for us. We should have suffered eternal damnation and separation from God for our rebellion, and for us siding with Satan, beginning with our ancestors, since the times of Adam the first man. The evil one is just too glad that men were under his thrall, just as the Pharaoh enthralling the people of Israel, until their deliverance from Egypt through Moses. Christ too, had delivered us from Satan and his thrall, through His own death and resurrection, which we celebrate in this glorious Easter season.

But remember, that the people of Israel did not always remain faithful throughout their journey. They complained and rebelled and turned their heart against God. Despite of the numerous aids and gifts God had given them through Moses along the way, in the form of manna and many others, they continued to rebel against the Lord, and even wanting to return back to Egypt, where they said that life, even under slavery would have been much more enjoyable and better than freedom.

The same can also happen to us if we are not careful, because we too are prone to rebellion and temptations by the evil one. If we are careless, we would end up falling into the traps of Satan, and be engulfed by his false and empty promises. Yes, we do complain and rebel against the Lord, especially whenever we commit a sin before the eyes of God. Despite all His kindness and love, we do still reject Him at times, and inflict great pains upon our Lord who sacrificed His life that we may be saved.

Yet, the Lord is great in His mercy, if only we are open to accept His infinite mercy and love. Yes, today we commemorate the Feast of the Divine Mercy, on which day we rejoice and praise our God whose Divine Mercy had made possible the salvation of many, whom through Saint Faustina Kowalska, He wanted to make His mercy known to all the world, and so that mankind would do acts of contrition, presenting to our Lord our sincere and contrite hearts, which longed for His mercy and kindness.

Never be afraid, and never fear the Lord, for He is kind as He is merciful. If we remain stubborn in our sinful ways and behaviours, yes, He would punish us, for He hates sin just as much as He loves us. He is just, and cannot allow sin and rebellion against Him be left unpunished. But yet, great also is His mercy that He showed to us, and offered to us freely. It is always men who rejected this offer of mercy, even though He had offered it for our own benefit, because we love Satan, the evil one, more than our Lord, just because Satan seems to offer the better incentives through worldly goods and pleasures.

Therefore, dear brothers and sisters in Christ, let us be reminded that on this Divine Mercy Sunday, our Lord is willing to forgive us from our faults if we ourselves are receptive to His offer of mercy, and if we offer our contrite hearts and sincere will for atonement from our sins. Let us not waste this chance at getting our Lord’s mercy and be returned into His favour once again. Let us humble ourselves that we would be able to cast away the filthy veil of doubt and evil from our eyes, our minds, and our hearts, so that we can humble ourselves before our God and petition Him to show mercy to us, His sinful children.

May this season of Easter be a season of renewal to all of us, and become the time of joy, when we know that our Lord had shown great mercy upon us, and forgiven our sins. May God bless us all in this journey, that all of us would travel towards His infinite mercy and love. Amen.

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Gospel Reading)

John 20 : 19-31

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see my hands; stretch out your hand, and put it into my side. Don’t be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, don’t you? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

Saturday, 6 April 2013 : Saturday of the Easter Octave (Psalm)

Psalm 117 : 1 and 14-15, 16ab-18, 19-21

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just.

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. The Lord has stricken me severely, but He has saved me from death.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.