equality

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Scripture Reflections)

Liturgical Colour : White (Bishops)

Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.

Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.

St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.

St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.

St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.

Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.

Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.

The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.

Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.

Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.

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Monday, 7 October 2013 : 27th Week of Ordinary Time, Memorial of Our Lady of the Rosary (Psalm)

Liturgical Colour : White

Luke 1 : 46-47, 48-49, 50-51, 52-53, 54-55

My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!

He has looked upon His servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is His Name!

From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans.

He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.

He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (Gospel Reading)

Liturgical Colour : White

Luke 8 : 16-18

No one, after lighting a lamp, covers it with a bowl or puts it under the bed; rather he puts it on a lampstand, so that people coming in may see the light.

In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret that shall not be known clearly. Now, pay attention and listen well, for whoever produces will be given more, but from those who do not produce, even what they seem to have will be taken away from them.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him, and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Wednesday, 11 September 2013 : 23rd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, most beloved of God. Let us listen to the Lord calling to each one of us today, that we be transformed from our old, sinful self, into the new being of love and compassion. We have to break free of the prison of worldly pleasures and temptations of evil that had chained us for so long unto sin. It is time that all of us, with the power of Christ, break free from that chain into freedom, true freedom in God.

Today, in the Gospel, we heard one of the most memorable and yet also striking from the words and teachings of Jesus, that is the sermon on the Mount, or the Beatitudes, meaning Blesseds or blessings from the Latin word, Beatus, which we also use on our blessed holy men and women in heaven. Jesus emphasized on the virtues of doing what is good as He mentioned them, and the blessings that will be poured to them who do these things.

A word of warning here is that, because just as Jesus blessed the good and the upright, and also at the same time, curse the wicked and their wickedness, we must not misinterpret what the Lord truly wants from all of us. It may seem as if Jesus condemns all those who now enjoy a happy life, a fulfilling life, and a life of wealth, and supports those who are poor in material, those who hunger for food. Yet, the Lord did not mean that we should be like the Communists, who advocate class war between the rich, the privileged class, and the poor.

What the Lord intend for all of us to do, is to be truly transformed into beings of love, mercy, and compassion, no matter what backgrounds we had or what material possessions we had with us prior to our transformation. We must be transformed from beings of apathy and idleness, and beings of wickedness and greed, into truly children of our loving God. That is what Jesus wants from us through the teachings we listened to today.

This is because, if we talk about the division between the rich and the poor, we will end up be caught in a vicious cycle of hatred and eternal division between the two worlds. Yes, I mean it when I said two worlds, because the two worlds are so distinct, that a huge gap literally is present between them. What the Lord truly wants is that bridges be built over this gap, to let the rich embrace the poor, and vice versa.

Even among the poor, there can be discrimination and selfishness, people trampling over the other because of their superior power and authority, people who think only for themselves, and if necessary, at the expense of others also in need. The same too applies to the rich, and indeed, all of God’s children without exception in many different parts of this world. Being rich does not mean that someone is evil, but it is that with that greater blessing that God had bestowed on them, they are able to do more for the sake of their brethren in need.

What the Lord condemns is the people who cared not for the wellbeing of their fellow brethren, even if these people are poor themselves. The Lord condemns those who are wicked and practice wickedness in their lives, and casts them out of His presence, if they do not repent and change. To those who had plenty and had opened the doors of their wealth and their love, that the graces given to them may reach others, the Lord will give blessing, if not even greater blessings, because they had used whatever they have, and give it to those who need them.

Remember the words of the Lord, that to those who had been given much, even more will be given. That is why, to those among us who had been more privileged, it is an impetus for us to take up the challenge God had presented all of us today, to share a part of our joy and happiness with others, especially those who lack them and those who long for them.

What the Lord lamented was because most of the rich, the powerful, and the influential ones at His time on earth, did not care even at all for the least of the society. They made merry, celebrate parties and revelled in abundance. They ate, drank, danced, and slept in joy and happiness, and never has the rest of the beloved people of God, appeared in their mind. It is exactly this lack of love and action that infuriated God.

Therefore, brothers and sisters in Christ, as today we are called to throw far, far away our old selves, our former sins, and our iniquities, and instead wear the armour of love and compassion, likened to the urging of St. Paul to the Colossians in the first reading. Let us be brave and have resolve to be loving and embracing to our brethren in need, to our brethren who needs our love, care, and attention, that we may be blessed by the Lord and be received into His kingdom of love and glory, instead of being cursed and condemned for our failure to do action.

Let us not point mistakes at others, and demand that others who disregarded the needs of the needy to change their lives and their decisions to work for the less fortunate. Instead, begin from ourselves, and take a proactive approach to follow what God told us through Christ today. Be a man of peace, of hope, of compassion, and of undying and eternal love. God bless us all. Amen.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

The story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner.

They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?’

So will it be : the last will be first, the first will be last.

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On Homosexuality, Pope Francis’ comments, our Church teachings and our Priests

Regarding homosexuality and priesthood, I just have a simple answer to that.

If heterosexual people choose priesthood as their vocation in life, they have to abandon all sexual desires with the opposite sex and any kind of relationships henceforth all their life. So, the same too must apply to homosexual people who choose priesthood as their vocation in life.

It is really simple, but the problem is, many people, regardless whether they are heterosexual or homosexual, they cannot let go, and they give in to the temptations of the devil.

Yes, I agree that “I am not the one to judge”, and indeed, we must love the sinner, but not love the sin. The Church stance remains the same, and the teachings remain the same.

It is that we must not discriminate against those who may seem to be different, but what is important is that, we must make sure that all priests, no matter what orientation they have, must be pure and 100% focused on the Lord in celibate life, without any attachment, be it to the same or opposite gender, since the day they enter the seminary, the day of their ordination, till the day the Lord calls them back into His embrace in heaven.

It is a great sin, to turn one’s back to the Lord and embrace the devil, once he had committed himself fully to the Lord, and became His bride, in the sacred ordination, the moment when the priest is wed to God and His people, to be their servant, to be the leader and shepherd of God’s people.

So yes, sexual abuse by priests is no no, and no to married priests either, regardless of the needs of the diocese, and no to any sexual acts or perversion by priests whatsoever, with anyone, after they had committed themselves and made that choice.

If they cannot commit themselves 100% to the Lord, till the end of their life, then they cannot be priests. Priests are always tempted daily by the devil, but they must persevere. That is why it is so important for us to pray for our priests and support them!

And make sure to inculcate from early on the love for God and His people in our children and our youths, that if there are those who choose to follow the path of a priest, they will have a solid faith and rock-solid foundation, that will help them better to fight the assaults of the devil.

Remember that the Lord Himself had said that in the parable of the two houses, that a wise man builds his house on a solid ground, while a fool builds his house on sand, and when the wind and waves come and blow on them, only the one with solid foundation will remain standing. Therefore, our priests and our potential future priests too must always ensure that they have strong foundations, that is strong and unassailable faith in God, that no evil can shake and topple.

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Saturday, 6 July 2013 : 13th Week of Ordinary Time, Memorial of St. Maria Goretti, Virgin and Martyr (Gospel Reading)

Matthew 9 : 14-17

Then the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

“No one patches an old coat with a piece of unshrunken cloth, for the patch will shrink and tear an even bigger hole in the coat. In the same way, you do not put new wine in old wineskins. If you do, the wineskins will burst and the wine will be spilt. No, you put new wine in fresh skins; then both are preserved.”

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Sunday, 23 June 2013 : 12th Sunday of Ordinary Time (Second Reading)

Galatians 3 : 26-29

Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one in Christ Jesus.

And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

2 Corinthians 11 : 18, 21b-30

As some people boast of human advantages, I will do the same. But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of  Abraham? So am I. Are they ministers of Christ? I begin to talk like a madman. I am better than day.

Better than they with my numerous labours. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes.

Three times I was beaten with a rod, once I was stoned. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas. I have been continually in hazards of travelling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers.

I have worked and often laboured without sleep. I have been hungry and thirsty and starving, cold and without shelter. Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks?

If it is necessary to boast, let me proclaim the occasions in which I was found weak.