fairness

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Tuesday, 10 November 2013 : 2nd Week of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 95 : 1-2, 3 and 10ac, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name; proclaim His salvation day after day.

Recall His glory among the nations, tell all the peoples His wonderful deeds. Say among the nations : “He will judge the peoples with justice.”

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

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Sunday, 20 October 2013 : 29th Sunday of Ordinary Time, Mission Sunday (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord is our guardian, and He is our fortress. He will cover us with the power of His wings. He will not let harm to come upon us, and we will not know suffering or pain. All these, if we remain righteous and stay true on His ways, and do not stray into the path of evil. The Lord will listen to our call and our needs, because He loves us so much, that He certainly cannot ignore the suffering of His children.

That is why, brothers and sisters in Christ, we have in fact no need at all to fear about ourselves, or about our wellbeing and safety. That is because the Lord our God, as the readings today assert, is a great and loving God, and He will stand by us at all times, especially when we are in our most difficult times. God does not wish to see His children suffering, be it temporal or eternal, as how it is in hell for those who did not repent their sinful ways.

The Lord had protected all of His beloved all this time, and today we heard now the Lord gave the people of Israel a complete victory against those who opposed them, namely the vicious and pagan Amalekites. The Lord fought with His people and triumphed against the forces of evil arrayed against them, no matter how powerful they were. Thus God loved and provided for His children throughout generations, one after another.

Yet, the people of God were not faithful, and as fast as the Lord had made them a great nation, blessed in terms of all things imaginable, they too forgot about the Lord and all of His might and love for them. They began to sin again and hurt the Lord with the depth of their sinfulness and transgressions. This is what the Lord wanted us to emulate.

Today, brethren, the Lord reminds us and highlights the nature of our salvation, in Jesus. He promised to all of us, life eternal in God. We are preoccupied with our own lives and our joy in this world, that we fail to see the great role that God had played in the lives of each and every one of us. We often demand many things from God and want Him to immediately answer our prayers and our demands, as unreasonable as they are.

To us has been revealed the full nature of God’s saving power, the love that God had for us, and yet many of us still have little faith in God. It is very often that we trust more of our own strengths and material possessions rather than trusting in God and in His divine providence. That was why when He indeed came into this world in Jesus Christ, He was disappointed at how little faith mankind had for Him, especially that of the Pharisees and the teachers of the Law, who, out of all people, should have had the greatest faith.

That is because those people had a high sense of pride and self-righteousness. They may be seen as pious and holy externally, through their actions and devotions, but inside, they had no real and true love for the Lord, and that was what the Lord rebuked them for, for their false uprightness and righteousness. They were truly wicked and yet tried hard to justify themselves.

It is not that we cannot devote ourselves the way they had done, brothers and sisters, that is through prayers and dedications, and sacrifices. They are important, and indeed we are expected to keep a good and healthy prayer life at all times. What is important, however, is that we must keep the Lord at the centre of our lives, and we must uphold the love He has and He preached to all of us, at all times.

We cannot become empty Christians, by merely saying prayers and devotions without meaning, by attending the Mass without participation and understanding.  Then, we cannot be charitable and loving without first anchoring ourselves in the Lord first. This then shows that, in all the things we say, in all the things we do, and in all the things we believe in, we must always have the Lord and His love at the centre of them all.

Brethren, let us therefore, seek the Lord, with all our heart, with all of our strength and understanding, that we will be able to find Him despite the devil’s temptations and all the distractions provided by the world. Let us open wide our hearts, to allow God to enter us, and transform us with His love. What we need is indeed simply to ask for the Lord and His assistance, and He will definitely provide for us in His own way.

All we need is indeed to ask, and if what we need are what we truly need, the Lord will grant it to us. He is after all just, just as He is loving. The problem is indeed often with us, because too often we are so engaged in our own pride and sense of ‘greatness’, that we ourselves turn away the Lord’s offers to us, trusting more in ourselves and our ‘power’. We judge ourselves better than others, and in there lies our fall. In the same way indeed, as how Satan fell from grace, that is because of his irreconcilable pride in himself.

Therefore, beloved brethren, from today on, let us first doubt no longer the love and dedication that God has for all of us. His care for us is genuine, and He wants us to be with Him again, and that is why, He often knocked at our door, the door of our hearts. Yet often, He knocked, only to be turned away.  We are too immersed and engaged in our pride and worldly desires, that we ignore the calling of the Lord, who whispered softly within our hearts.

Let us hence, commit to deepen our understanding of the faith we have, and resolve to bring ourselves ever closer to God through prayer. May we be able to pray, speak to God, and allow His gentle words to enter into our hearts. That we will become more and more loving children of our God, and be blessed forevermore. God bless and protect us always. Amen!

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (Gospel Reading)

Liturgical Colour : White

Luke 8 : 16-18

No one, after lighting a lamp, covers it with a bowl or puts it under the bed; rather he puts it on a lampstand, so that people coming in may see the light.

In the same way, there is nothing hidden that shall not be uncovered; nothing kept secret that shall not be known clearly. Now, pay attention and listen well, for whoever produces will be given more, but from those who do not produce, even what they seem to have will be taken away from them.

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 95 : 1 and 3, 4-5, 11-12, 13

Sing to the Lord a new song, sing to the Lord, all the earth! Recall His glory among the nations, tell all the peoples His wonderful deeds.

How great is the Lord and worthy of praise! Above all gods He is to be feared. For all other gods are worthless idols, but YHVH is the One who made the heavens.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White

Psalm 97 : 1, 7-8, 9

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy.

Before the Lord they will sing, for He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

The story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner.

They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?’

So will it be : the last will be first, the first will be last.

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Monday, 17 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today we learn how to be true followers and disciples of the Lord through our own deeds and actions. That we reflect in our actions love and compassion that is of the Lord, and do not promote violence and hatred. People then can recognise the presence of God within us, and will know that we belong to the Lord, and may then follow Him themselves, inspired by what they have seen within us.

The reference to the ‘eye for an eye’ and ‘tooth for a tooth’, was the ancient Law of Israel, contained in the Law of Moses, given to the people of Israel during the Exodus. The Law entitled those to whom had been afflicted, an equal retribution to what had been afflicted on someone. While this seems to be a just decision, but it can cause a perpetuation of hatred and violence if misused, as what had most certainly happened over the centuries of the usage of that Law.

If we misuse the Law, and perpetuate hatred with that Law, by the means of unending cycles of revenge brought by the demand for equal punishment for those who made faults upon us, then we are no longer children of God, because God is good and He is love. Instead, we become the children of the devil, because the devil represents destruction, hatred, and violence, represented in the misused law of justice, turned into a mockery of revenge.

Instead, we must be courageous to break away from that cycle of evil, of hatred, of vengeance, and of violence, by committing ourselves steadfastly in the ways of the Lord, in that of love, compassion, and kindness. We should be ready to forgive others when they made mistakes to us, and even when they hurt us, because when we hurt someone back because they hurt us, that will cause a lasting enmity which may simply continue without end, and will end up causing even more problems in the future.

We need to show that we belong to God, and that we reflect the works of the Holy Spirit through our words, actions, and deeds, and not belonging instead to the devil, who works ceaselessly to deceive God’s children and bring them into the pit of falsehood through the means of the world’s temptations that would ensnare the weak-hearted and those without a strong faith in God.

That is why we need to fortify ourselves through our faith, and by living that faith, through good deeds and actions, anchored and based in the Lord, that we reflect Him in all the things that we do. By having a firm anchor in God, we will not be easily led astray and therefore, will not fall into temptation of evil, and will not follow him into the path of evil, that is revenge, seeking vengeance, hatred, and perpetuation of violence, such as presented by the ‘eye for an eye’ law.

Instead, we will seek the truth of God, the love of God, and will aim for a perpetuation of love, or peace, harmony, and friendship among the children of God, that instead of a deadly and vicious cycle of evil and hatred, in its place, we follow a wonderful cycle of love, that perpetuates love and brings hope instead of death.

One may ask, why did then the Lord who is good, gave to His people this kind of law which would certainly have ended with vengeance, evil, and hatred? Surely He would keep away things of evil from His children? That is in fact because of the very stubbornness of the people of Israel, most evident during their Exodus from Egypt, when they repeatedly disobeyed the Lord, to the point of rebellion, so that the Lord had no choice but to impose a strict Law on them, so that they will not stray even further. God’s intention was good, and that was why He sent His Son, Jesus Christ, to explain the true meaning of the Law, that it was intended for love, and not for vengeance, and that such laws are in fact unnecessary.

In particular, brothers and sisters, we also need to learn the value of forgiveness, because it is never easy to forgive someone of their faults to us, especially if it causes us pain and suffering. But if we do not forgive and instead choose to claim equal justice and vengeance, that would perpetuate the ill feeling between us, and will not promote the cause of love. God wants us to live in peace and loving harmony with one another, and the first step we must take in order to achieve that is, to forgive.

Once we know how to forgive, we would be able to halt the progression into the endless cycles of revenge and hatred, because we break that cycle, by our act of love through forgiveness and mercy. Remember that although we are sinners and deserve death, and that the Lord hates sin, and yet, the Lord is willing to forgive us from our sins, and gave us even His only Son as a sacrifice to redeem us from our sins, that we can be made worthy for Him.

If our Lord can do so much for our sake, then is it not right that we should also do what He has done for us? After all, we are His beloved children, and children ought to emulate what their father is doing, and there is no better father than God Himself, who is the Father of all mankind and of all creation.

Let us, brothers and sisters in Christ, become children of God through our love and dedication to God’s truth, peace, and love, by our actions and concrete deeds, so that through us, we will propagate a new light in this world darkened by evil and hatred. Sow love with our actions, and we will reap peace as a reward. Let us always strive for peace and harmony. If only all people would know to love one another and forgive, this world would have been a much better place. Amen.