Wednesday, 10 November 2021 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 17 : 11-19

At that time, on the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!”

Jesus said to them, “Go, and show yourselves to the priests.” Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

Wednesday, 15 November 2017 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 17 : 11-19

At that time, on the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!”

Jesus said to them, “Go, and show yourselves to the priests.” Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

Wednesday, 12 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 17 : 11-19

At that time, Jesus was on the way to Jerusalem, and He passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!” Jesus said to them, “Go, and show yourselves to the priests.”

Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-homily-and-scripture-reflections/

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 10 : 23-37

In illo tempore : Dixit Jesus discipulis suis : Beati oculi, qui vident quae vos videtis. Dico enim vobis, quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt.

Et ecce, quidam legisperitus surrexit, tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? At ille dixit ad eum : In lege quid scriptum est? Quomodo legis?

Ille respondens, dixit : Diliges Dominum, Deum tuum, ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis; et ex omni mente tua : et proximum tuum sicut teipsum.

Dixitque illi : Recte respondisti : hoc fac, et vives. Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt, semivivo relicto. Accidit autem, ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.

Similiter et levita, cum esset secus locum et videret eum, pertransiit. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. Et approprians, alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. Et altera die protulit duos denarios et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero, reddam tibi.

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

English translation

At that time, Jesus said to His disciples, “Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them, and to hear the things that you hear, and have not heard them.”

And behold a certain lawyer stood up, tempting Him saying, “Master, what must I do to possess eternal life?” But He said to him, “What is written in the Law? How did it read?”

The lawyer answered, “You shall love the Lord your God with your whole heart, and with your whole soul, and with all your strength, and with all your mind, and love your neighbour as yourself.”

And Jesus said to him, “You have answered rightly, do this and you shall live.” But he wanted to justify himself, so he said to Jesus, “And who is my neighbour?” And Jesus answered, “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away leaving him half dead. It happened that a certain priest went down the same way, and seeing him, he passed him by.”

“Then similarly, also a Levite, when he was near the place and saw him, he passed him by. But a certain Samaritan being on his journey, came near him and upon seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine. He then set him upon his own beast, brought him to an inn and took care of him, and the next day he took out two pence, and gave it to the host, and said, ‘Take care of him, and whatever you shall spend over and above this, I will repay you when I return.'”

“Which of these three, in your opinion, was the neighbour to he who fell among the robbers?” The lawyer said, “He who showed mercy to him.” And Jesus said to him, “Go and do in the same manner.”