faithless

by

Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

by

Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

by

Wednesday, 22 May 2013 : 7th Week of Ordinary Time, Memorial of St. Rita of Cascia, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard in the Gospel reading that we should not hamper the works of those, while not belonging to our group, but they work in the Holy Name of the Lord. Jesus Himself said that it is impossible for those who do not belong to Him and use His authority to be able to perform such miracles as what they had performed.

And in addition to that, I am sure that we had heard some people thinking that this means that, we do not need to belong to the Church to do the work of God, is it not? We can then just be ourselves, so long as we believe in God or some kind of greater being up there, and doing what is good in our lives, then we all can be saved, is it not? Why then bother to join the Church and be troubled by the numerous rules and regulations as laid down by the teachings of the Church?

That is because, while mankind indeed has the capacity to do good, because mankind indeed was created by God who is good, but this kind of goodness that is in them is imperfect. Without the presence of God, goodness remains just superficial, and although they may seem to be real goodness, but they lack the necessary ingredient to make them perfect, and this crucial component is none other than God.

There are those who also quote someone who said that Jesus redemption is for everyone, even for atheists. Who are atheists, my brothers and sisters? Atheists are different from agnostics in that while agnostics believe in the presence of certain superior, ‘supernatural’ being, but atheists reject the notion of this supreme being and God in its entirety.

There had been many atheistic movements rising in our societies in the past decades and centuries, like humanism, and scientific atheism. Many too are their champions, with the most prominent ones being Christopher Hitchens and Richard Dawkins, who adopted a very aggressive approach in relation to religion. Particularly Dawkins who had been very confrontational in the matter of religion and he even launched a suit to bring the Pope to trial!

Of course, atheists, agnostics, and all the people who do not yet belong to the Church are all belonging to mankind too, brethren, and they are our brothers and sisters too. Even among our own family members, our friends, our relatives and acquaintances, I am sure we will meet many of them, each with beliefs of their own.

And indeed, Jesus may indeed die on the cross in Calvary, for the sake of all mankind, including even those who had persecuted Him and His disciples, and even the chief priests and the Jewish people who had condemned Him to death and cried out for His blood. He forgave them on the cross, especially asking the Father to forgiveness because in their ignorance, the people did not know what they had done, that is killing the Messiah of the Most High God, and the Son of God Himself.

Christ forgave them, and therefore also offered His redemptive death on the cross to all of them, to those who love Him, and also to those who hated Him. Christ certainly did not choose or prefer one over the other, and offered His salvation to everyone. Remember, brethren, that all of us, His children, are equal before Him, and our ranks, our degrees matter no more before Him. But there must be a clear distinction made between redemption and salvation, and this is indeed ought to be misinterpreted by many of the people, especially those not in the Church, but even by many in the Church, especially indeed because the Pope himself had made the utterance.

Misunderstanding the teachings of the Church can be fatal, brethren, because, the Church had been the continuous font of light of Christ, since it was established by Jesus Christ Himself upon Peter, His apostle, and which grew amidst tribulations and happy times, to become the Church as we know it today. The teachings of the Church are not there just to be trifled with, and neither are the teachings to be ignored, since it has been passed down to us, by the Apostles and the early Fathers of the Church themselves, to guide us in the path of salvation.

What then, is the difference between redemption and salvation? Both of them may mean the same thing in the English language, and terms are indeed very confusing at times, but in order to make it clear, let me elaborate that, while Christ offers salvation to all mankind through His death on the cross, by the outpouring of His Most Precious Blood, the blood of the Paschal Lamb of God, but few would eventually receive Him and accept Him and the salvation that He has offered in its fullness. Fewer still, even among those who had accepted Him, would truly do His will and do what is good in His eyes. Of course not to forget, as I mentioned earlier, those who do good in their life, but do not receive Christ and did not take up the offer of salvation that Christ had freely offered to everyone.

When Christ died on the cross, His death and His blood redeems all mankind from their sins, their original sins. This is what redemption is about. Original sins are the sins that remain with us and become a taint in our soul, ever since our ancestors, the first mankind, Adam and Eve, disobeyed the Lord’s commands by falling into the devil’s temptation, and ate the fruit of the tree of knowledge of good and evil.

Therefore, when Christ died, He who came as the new Adam, to make a new covenant between God and mankind, which first had been made at creation, but broken by the rebellion of the first mankind, a new covenant was made, and Christ became the source of redemption to all mankind, all who are descended from Adam and his wife, Eve, erasing from them the taint of sin, and releasing them from the slavery of Satan.

But this is where it is important to distinguish between salvation and redemption, my brothers and sisters in Christ. Why do I keep referring to all of you as my brothers and sisters, my brethren, in Christ? In Christ because, through our baptism we have become the children of God, and we have therefore become one body, united by Christ, and this one body is our Church. Brethren, salvation is different from just redemption because, salvation requires that necessary step, that is baptism, and entry into the Church of God, which can only be done through baptism.

Why is baptism so important? Because, at baptism, we place ourselves humbly before God, and ask Him for forgiveness, and at the same time, mark ourselves with the eternal mark of baptism, which sealed us in the Name of the Father, the Son, and the Holy Spirit, essentially sealing us as a children of God in the Holy Trinity.

Therefore, brethren in Christ, if anyone who does not belong to the Church and the faith asks you, if we can just be good people and do good in this world, in the absence of God, why then do we even need to bother with joining the Church at all? Why then do we need to be Catholics and follow the teachings of the Church if we can just be good person, be a good man, and doing good to our brethren?

No, brothers and sisters in Christ, that is the first word you should tell them, and that while goodness is indeed possible for those not within the Church, as indeed Adam and Eve had eaten from the tree of knowledge of good and evil is it not? Therefore, they would have been able to identify what is evil from what is good, and capable therefore of doing good, just as they were able of doing what is evil. The same therefore also applies to us living in this world today.

Thus, goodness and doing good alone is not enough. That is why, while our salvation comes not from faith alone, as some would have it, but neither is our salvation from good works and service alone. Anyone can be good and does good service to the poor, to all mankind, if they wish to, but that does not give them salvation, because, although Christ redeemed them through His death on the cross, they did not accept the salvation He offered, by having faith in Him.

Neither can then, that we just have faith in Christ without doing anything good at all. Many Christians in fact are ‘do-nothing’ Christians, Sunday Christians, and passive Christians, because they do not make use of the gifts of the Holy Spirit that had been granted them. Our faith must be made alive through action, and through service that is grounded in love. Without love, we are dead, and if we do not make use of the love that is in us, and keep it to ourselves, we will also perish.

Thus, brothers and sisters in Christ, we need to step up evangelisation, to ensure that the many good people in the world out there, who does good things and service for the sake of their fellow mankind, can gain true salvation by accepting Christ as their Lord, their God, and their Saviour, through baptism, when they, like all of us once, will be sealed with the Lord’s seal of the Holy Trinity’s Name.

And of course not to forget those Christians who had grown complacent and cool in their faith, that through our action, we can reawaken the flames of the Holy Spirit once again in them, and allowing them to truly make use of the gifts they have in them, and do good things for the sake of God, and for their fellow men.

Finally, today, brothers and sisters in Christ, we also commemorate the feast of St. Rita of Cascia, a religious sister who was made a saint out of her great piety and endurance for the faith, despite being abused and hurt by her former husband before she joined the religious profession. Her life was truly exemplary to all of us, through her loving actions in ensuring that her family remained in the love of God, and her teaching of the value of forgiveness and kindness to her son. Through her actions, she made great peace between the feuding families of her hometown, which had resulted in her husband’s assassination.

St. Rita of Cascia is therefore, brethren, a perfect example of what we need to learn today, that we need both faith and good works in order to gain greatness, glory of God, and salvation. St. Rita of Cascia’s strong and inviolable faith in the Lord enabled her to endure her suffering and anchored her against the hatred and corruption of the world, and as a result, transformed those around her, and this, coupled with her numerous good works, are great examples of faith lived through action, of faith made alive and vibrant through good deeds, and not mere words and devotions.

Dear brothers and sisters in Christ, therefore, today, let us reflect on ourselves, whether we have already done what the Lord wants us to do, that is to fully accept Him as our Lord and God, and to accept His teachings that are reflected in the teachings of the Church, that is our faith, and whether we have already implemented this faith in the reality of the world, through service and good deeds to others. And not to forget also, that we need to accomplish the mission God has placed on us, that is to make disciples of all nations, and seal them with baptism in the Name of the Most Holy Trinity.

Remember, redemption through the sacrifice of Christ on the cross is not enough for salvation, for in that redemption, Christ freely offered Himself to us, and if we do not accept Him, we can have no part in Him, and we will be condemned, even if we have done good things in our life, because we often do it not for God, but for ourselves, for our own pride and glory. And be careful not to misinterpret the Scripture, and hence, learn the Scripture through credible and authoritative source, that is the Church. That man who performed miracles in the Name of Christ, did those miracles because he has faith in Christ, and therefore belonging to Christ, in the same way as baptism marks us as children of God, and the saved ones, so long as we also do good in the practice of our faith.

Hence, brothers and sisters in Christ, pray, and pray hard that more and more people will come and see the light of Christ, especially through our own actions, that reflect Christ, that more people who are good, and who do good things, but have yet to believe and accept Christ, can truly be saved, through the waters of baptism. God bless us all. Amen.

by

Monday, 20 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bernardine of Siena, Priest (Gospel Reading)

Mark 9 : 14-29

When they came to the place where they had left the disciples, they saw many people around them and some teachers of the Law arguing with them. When the people saw Jesus, they were astonished and ran to greet Him.

He asked, “What are you arguing about with them?” A man answered Him from the crowd, “Master, I brought my son to You, for he has a spirit, deaf and mute. Whenever the spirit seizes him, it throws him down and he foams at the mouth, grinds his teeth and becomes stiff all over. I asked Your disciples to drive the spirit out, but they could not.”

Jesus replied, “You faithless people! How long must I be with you? How long must I put up with you? Bring him to Me.” And they brought the boy to Him.

As soon as the spirit saw Jesus, it shook and convulsed the boy, who fell on the ground and began rolling about, foaming at the mouth. Then Jesus asked the father, “How long has this been happening to him?” He replied, “From childhood. And it has often thrown him into the fire and into the water to destroy him. If You can do anything, have pity on us and help us.”

Jesus said to him, “Why do you say, ‘If You can?’ All things are possible for one who believes.” Immediately the father of the boy cried out, “I do believe, but help the little faith I have.”

Jesus saw that the crowd was increasing rapidly, so He ordered the evil spirit, “Dumb and deaf spirit, I command you : ‘Leave the boy and never enter him again.'” The evil spirit shook and convulsed the boy and with a terrible shriek came out.

The boy lay like a corpse and people said, “He is dead.” But Jesus took him by the hand and lifted him and the boy stood up. After Jesus had gone indoors, His disciples asked Him privately, “Why couldn’t we drive out the spirit?” And He answered, “Only prayer can drive out this kind, nothing else.”