feast day

by

Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of Basilica)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.

Alternate Reading (Mass for Dedication of the Basilicas)

 

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.

Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 5-19

While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”

And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them.”

“When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.

So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be out to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Thessalonians 3 : 7-12

You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.

Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.

 

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 97 : 5-6, 7-8, 9a, 9bc

With melody of the lyre and with music of the harp. Come and worship; let us bow down, kneel before the Lord, our Maker.

He is our God, and we His people; the flock He leads and pastures. Would that today You heard His voice! Do not be stubborn, as at Meribah, in the desert, on that day at Massah.

When your ancestors challenged Me, and they put Me to the test.

 

by

Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 3 : 19-20a

The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots.

On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.

 

by

Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Dear brothers and sisters in Christ, today we listen about how our Lord is a great and just judge. That He is the judge of all creations, just as He is the One who created all of them, including all of us. He is just as He is loving, and He listens and pays attention to all that He loves, which includes all of us, His most beloved ones. He will not leave us behind in quagmire or in trouble, for He will always care and love for us, His children.

And as Jesus had mentioned, the Lord is just and He upholds His laws that is love. And as He mentioned how even the evil and proud judge was bound to fulfill the wishes of the widow who kept pestering him to help her. That is how the Lord will be even more loving and caring towards us, giving us what we need just if we ask Him and sincerely approach Him with humility.

He knows all our needs and all our wishes, without the need for us to even utter a single word. For is He not our Lord and Creator, who knows all things, and who has power and authority over all things, be it in heaven or on earth. We need to just ask and beseech Him for Him to come and grant us what He wants out of us. Remember that Jesus invited us to come to Him, that is to knock at His door, that is to reach out to Him, and to respond to His call.

He has shown His power over time and throughout history, showing His might and power to His people, Israel. They have been brought to the Promised Land by the power of His hands, who smote those who enslaved them hard, that they let His people go. God has shown His deep love to them, opening the doors of His heart, and pouring to His people the fullness of His love.

How not so, when He guided them as they proceeded out of the land of their slavery, and persevered with them despite their constant disobedience. He provided them with good and nourishing food, even with bread from heaven, and sweet, crystal-clear water to drink. He cared for them like a father cares for his children, protecting them from harm and guiding them towards the right path.

That is why, brethren, we should not fear the Lord. For indeed, the Lord welcomes us to return to His embrace through His most wonderful love and mercy. All we need is for us to actively and proactively seek Him, and open ourselves, making ourselves available to accept His love. We should begin from now, to redirect our focus back towards the Lord.

Today, we celebrate the feast of two saints, namely St. Margaret of Scotland and St. Gertrude. Both are great saints, and when they were alive, they were good and exemplary women, beloved daughters of the Lord. St. Margaret was the princess of England, and who was married to be the Queen of Scotland, while St. Gertrude was a young religious who received revelations and visions from the Lord and His saints, on the nature of the love of God, and whose works helped many to gain deeper insight on their faith.

St. Margaret of Scotland was a very pious woman, who went on doing her work to ensure that the faith was upheld true and pure, without any heretical teachings across her country of Scotland. She was truly exemplary in her faith, piously devoting herself to God. She made her faith truly alive by showing her love to the poor, and to the last ones in the society.

St. Margaret served the poor and cared those rejected by the society. She championed the faith during her reign as Queen and helped her husband the King of Scotland to keep him on track in the faith, since he was a person who was not particularly interested in the faith and committed sinful acts during his reign. St. Margaret therefore kept a nation strong in their faith, anchored in the Lord.

St. Gertrude was a pious and holy woman, whose life was entirely dedicated to the service of the Lord. She received mystical visions from the Lord, which showed the Lord and His love for mankind, and the undying love He wants to show to all of us, the sorrow that He had for our sinfulness and rebelliousness. We have caused great pain to the Lord, for we have rejected and spurned His love, which He had offered freely for us, especially through the sacrifice and death of Jesus His Son.

St. Gertrude was also well known for her many works and writings, many of which had been lost to time. Her writings focused on the Lord and His great love, and dedication He has for all of us. She was one of the early devotee of the Most Sacred Heart of Jesus, a popular devotion nowadays. She gave her all to God, and so deep was her love and dedication that she considered herself as a bride of the Lord.

Following the examples of these two great women, and great saints, we ought to be more like them, and love God more and more. We must love our Lord just as He had loved us so much, that He was willing to give up Himself in death, that through His own suffering, death, and finally, resurrection, we can be made whole, worthy, and saved in Him.

May the Lord continue to bless us, watch over us, love us and give us His merciful love. Through the intercession and examples of St. Margaret of Scotland and St. Gertrude, may we grow to love our Lord more, and seek Him in faith and humility, seeking His mercy and throwing ourselves at His feet, that He may once again spark in us the love for Him. Amen.

by

Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Luke 18 : 1-8

Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my opponent!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”

 

by

Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Psalm 104 : 2-3, 36-37, 42-43

Sing to Him, sing His praise, proclaim all His wondrous deeds. Glory in His holy Name; let those who seek the Lord rejoice.

Then He smote all the firstborn, the firstfruits of their manhood. He led Israel out of the alien land, laden with silver and gold, and none were left behind.

For He remembered His promise to Abraham, His servant. So He led forth His people with joy, His chosen ones with singing.

 

by

Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Wisdom 18 : 14-16 and Wisdom 19 : 6-9

While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the Royal Throne – a stern warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.

All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.

They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, who had delivered them.