Feast

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him?  And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messengers of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’

So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the kingdom of God is near, and it is approaching! Yes, that is the key message of the readings, especially that of the Gospel we heard today. And indeed, the kingdom of God is already here, with us, and dwelling in us. This is precisely as Christ had proclaimed to the people of the coming of His kingdom.

In the first reading, we heard about how Daniel showed his vision of the end of times, in which the Lord revealed to him of the difficult times that would come to the people of God. The beast was known to be the infamous Greek king, Antiochus Epiphanes, ruler of the Seleucid Empire, about one and a half centuries before the birth of Christ.

And that beast, king Antiochus, persecuted the people of God, those who still keep up their faith and devotion to the One, True God. The evil king enforced pagan rules and rites on the people, and many people apostatised their faith out of fear for punishment and death. The Temple and House of the Lord in Jerusalem was desecrated and made into a house of pagans.

Suffering was great at that time, under the reign and tyranny of the evil king, the loathsome beast on the horn, the one seen by Daniel. The people who kept their faith were tortured, imprison, and met their end in painful death. They were forced by the king to disobey the laws of God and to commit acts profane in the Lord’s eyes. Yet, there are many who resisted, and preferred death to disobedience.

But the Lord did not just leave His people in suffering without help or hope. For He raised the deliverance of the people through the Maccabees, who fought empowered by God’s providence and eventually liberated the people from the tyranny of the evil king Antiochus. The king himself was punished with painful death, with excruciating pain and endless suffering till the end of his life. That was when the beast in the vision of Daniel was punished and destroyed by the power of God.

That is a foreshadowing of the events that is to come, and I am sure you are all familiar with the Book of Revelation by St. John the Evangelist. For the devil too will, in much the same way, persecute the faithful ones, swaying many people to his side in rebellion against the Lord, in one final and futile attempt to defy the Lord’s will.

Jesus, the Messiah and Saviour of all mankind, will come at the end of time, in order to bring all creation towards Himself, and make everything good once again. The devil and all his followers, and all the filths and taints of sin He will destroy and cast into the lake of eternal fire, in damnation. Jesus who had once come into this world as the Son of Man, to suffer and die for our sins, will come again at the end of time as a victorious and triumphant King.

Jesus is the Son of Man seen by Daniel in His vision, the promised One who is given dominion over all things, including over us mankind. For, ever since we have rebelled against God through our forefathers’ sins, the devil who is lord of all evil has dominion, power and authority over us. In order to free us from our bondage to the evil one, a pure and unblemished sacrifice for the purification of our sins.

That is when Jesus came, as the Son of Man, the long promised Messiah. He was prophesied by the many prophets and servants of God throughout the ages. The Lord Jesus brought forth with Him, the salvation of mankind. Jesus revealed the great plan that God had crafted for the sake of our salvation. And He too revealed the imminent coming of the kingdom of God as I had mentioned.

Why did Jesus say that the kingdom is coming soon? And why did He mention that the generation would not pass before the coming of the kingdom? That is because, the kingdom of God was ushered into the world, and to all of us, precisely by a single important moment in the history of our world. That is none other than the sacrifice, death, and resurrection of our Lord Jesus Himself. Through this singular event, the kingdom of God appears and is present to all of us, even today.

It is through the selfless and perfect sacrifice of our Lord that we receive this new life and the hope of salvation. Before the death and resurrection of Jesus, there is no hope for us mankind, but with the death and resurrection of Jesus, a new hope had dawned. That is the kingdom of God made manifest into this world. And, the Lord Himself gave freely to all of us, His own flesh and blood, just as He gave them to His disciples at the Last Supper.

Remember the words of Jesus, that all those who eat the bread that is the Body of the Lord, and drink the wine that is the Blood of the Lord, will not die but live forever. That is because the Lord Himself, in His Most Holy Presence in the bread and wine we partake, comes and dwells in each one of us. Each of us essentially become the House of the Most High God, and consequently, we are all experiencing the kingdom of God, even now, in ourselves.

Yes, brethren, for we have received the Lord in the Eucharist, and consequently, our lives too have been transformed to mirror that of the kingdom of God. We are experiencing the kingdom even as we live day by day. And that is also the reason, why even though our lives will be difficult, and challenges scattered on our path, we should not be worried. The Lord Himself guides us along the way, and we ought to follow Him all the way to the end.

Brothers and sisters in Christ, that is why, today onwards, let us uphold our faith in Christ and proudly walk forth as the children of God, and as His disciples. Do not fear evil and his forces, and rather, let us do our best to obey the will of God. May the Lord continue to guide us, provide for us, and help us so that we will eventually reach the glory of heaven, when the Lord Jesus comes again in His glorious Second Coming. God bless us all. Amen.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 29-33

And Jesus added this comparison, “Look at the fig tree, and all the trees. As soon as their buds sprout, you know that summer is near. In the same way, when you see these things happening, know that the kingdom of God is near.”

“Truly, I tell you, this generation will not pass away, until all this has happened. Heaven and earth will pass away, but My words will not pass away.”

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Daniel 3 : 75, 76, 77, 78, 79, 80, 81

Mountains and hills, praise and exalt Him forever.

Everything that sprouts on the earth, praise and exalt Him forever.

Springs of water, praise and exalt Him forever.

Seas and rivers, praise and exalt Him forever.

Whales and fishes, praise and exalt Him forever.

All the birds of heaven, praise and exalt Him forever.

Animals wild and tame, praise and exalt Him forever.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 7 : 2-14

Daniel said, “I saw the following in my vision : the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea.”

“The first was like a lion with eagle’s wings. As I looked at it, its wings were torn off. It was lifted up from the ground, stood up on its feet like a man, and was given a human heart. The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told : Go and devour much flesh.”

“I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it. I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained.”

“It was different from the previous beasts and had ten horns. I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new. It had eyes like human eyes and a mouth that uttered insolent words.”

“I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white as snow, His hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.”

“Those in the tribunal took their seats and opened the book. But as I remembered the haughty words of the horn with human eyes and mouth which I had seen before, this animal was killed before my eyes, and its body destroyed and cast into the fire.”

“Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence.”

“Dominion, honour, and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.”

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Wednesday, 27 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles, a thousand of them attended and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in, and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone.

Suddenly a Man’s fingers appeared opposite the lampstand and wrote on the plastered wall of the king’s palace. Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way.

Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same I will read and interpret the writing for you.”

“You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription, which read MENE, TEKEL, PARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PARSIN, your kingdom has been divided and given to the Medes and the Persians.”

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Luke 20 : 27-40

Then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

The wicked are in power; the weak suffer harassment; the poor become victims of evil schemes. Exploiters boast in their power and greed; the covetous blasphemes and defies God.

In their pride the wicked say, “There is no God.” They see no further. All of them saying in their heart, “Nothing will trouble me. I am secure, powerful, and happy.”

The pagans have vanished from the lands of the Lord, let no human raise from earth and strike terror.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

1 Maccabeus 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates, and weapons left there by the Macedonian king, Alexander the son of Philip, the first sovereign of the Greeks.

So Antiochus went there but the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back, and he returned much embittered to Babylon.

While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard too that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem, and had rebuilt the temple walls to the same height as before, and had also fortified the city of Beth-zur.

When he received these news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned. So he remained overcome by this terrible anguish for many days. He felt that he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know that because of this, these misfortunes have come upon me, and I am dying of grief in a strange land.”