Fifth Sunday of Ordinary Time

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Monday, 8 February 2016 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins)

Mark 6 : 53-56

At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

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Monday, 8 February 2016 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Psalm)

Liturgical Colour : Green or White (Virgins)

Psalm 131 : 6-7, 8-10

Then came the news, “The Ark is in Ephrathah, we found it in the fields of Jaar.” Let us go to where He dwells and worship at His footstool!

Arise, o Lord, and come to Your rest, You and the Ark of Your might. May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your anointed.

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Monday, 8 February 2016 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

1 Kings 8 : 1-7, 9-13

Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.

All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the Tent.

After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.

Then the priests laid the Ark of the Covenant of YHVH in its place in the inner sanctuary of the House – the Most Holy Place – underneath the wings of the Cherubim. The Cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.

There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.

Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”

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Sunday, 7 February 2016 : Fifth (5th) Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the urgings from the word of God in the Sacred Scripture, through which the Church had brought to our attention, of the need for us all to embrace the calling of the Lord, if He calls us to take up the cross and follow Him in the way that He had laid out for us. The words of the Scripture spoke of the examples of the faith of those whom God had called, and now they have responded in kind.

In the first reading, we heard about the vision which the prophet Isaiah saw at the beginning of his calling and ministry to be a servant and messenger of God, where He saw the glory of God Himself, enthroned on the Cherubim and guarded and served by the mighty Seraphim. And Isaiah felt unworthy to stand before the presence of God, for he was a sinner just like many others. But God purified him and made him worthy, and Isaiah answered God’s calling and accepted it.

Then in the second reading, we heard from the Apostle, St. Paul, who preached to the people of God, the testimony of his faith, just as what he had received through the Holy Spirit, and the knowledge which was passed down to him from the other Apostles and from the Lord Jesus Himself. He spoke of the Lord Jesus Who died and rose from the dead for our sake. And in doing so, he stood up for his faith and called many others to also follow in his footsteps.

If not for his dedication and commitment, and if not for his hard work for the sake of the Lord and for the spreading of His Good News, then the word of God would not have reached the ears, the minds and the hearts of countless souls, who would then remain in the darkness and lost to the Lord. But it was because of the faith and the devotion of St. Paul and of the other Apostles that the works of God were made evident.

In the Gospel, we heard how Jesus told Simon Peter to go out into the deep waters and spread his fishing net there. Despite a whole night of no fish being caught at all, he obeyed the commands of the Lord, and as a result, so many fishes were caught that even two fishing boats could not contain them. After that, Peter and many of his other fellow fishermen, future St. Andrew, St. James and St. John the Evangelist believed in Jesus and followed Him.

In this again we see the emphasis that is placed on God’s calling and how we ought to respond to that call. We remember in another passage from the Holy Gospels, when Jesus mentioned about the harvest of the field of the Lord, and how even though the harvest is plentiful, but the labourers are few. The field represents the world, and the workers are all of us the faithful ones of the Lord.

This means that even though there are so many opportunities for many people and many souls to achieve salvation, but because there are so few of those who made themselves available to bring God’s salvation to them, in the end it means nothing, and nothing good came out of it, and many souls were still left to suffer in the darkness of ignorance and sin.

We have to remember that God did not call people who were great, talented or mighty in worldly deeds and power, or those who had great intellect, smart and excellent in their works. Instead, God called not because He saw the great abilities and talents that were in each of those people whom He had chosen, but because He saw the heart, and He knew those who truly love Him and were able to devote themselves to Him.

For to God, all of our worldly greatness and achievements mean nothing to Him, as all these pale in comparison to what one who love God with all of his or her strength and might could give. God desires not the hubris and the showcase of men’s pride and their achievements, but He desires the same love which we ought to give Him, just as He had loved us first.

Brothers and sisters in Christ, all of us today are called to think about our own lives, and reflect upon our actions and deeds, all the things that we have done in the past until now. Have we been faithful disciples and followers of our Lord? Or is our faith merely superficial and not real? Did we just profess our faith in mere words or did we attempt to mean what we say when we profess our faith for God by showing it through real work and real action?

Brothers and sisters in Christ, all of us have to realise that being a Christian is a calling and also a commitment. We cannot call ourselves Christians and yet our actions, words and deeds speak volumes in denying what we profess. If our actions show that even though we claimed to believe in God but our actions proved otherwise, then we are no Christians!

A true Christian, someone who profess themselves as those who belong to God and believing in His laws and obeying His commandments should have the courage in them to live out their lives in accordance to their Christian faith. This means that we ought to go and put out into the deep, just as Christ Himself had ordered Simon Peter to do.

If we remain idle and not doing whatever is within our capacity and responsibility to do, then the good works of God will remain dormant, and no good fruits will come from it. As members of the Church, all of us have to realise that each and every one of us must work together and contribute to the advancement of God’s mission and work to save mankind from sin, and to bring all back to the loving embrace of God.

And we do not have to look far or think that we need to do enormous tasks. Instead, through our own daily lives, through our own actions and dealings with one another, within our own families, neighbours to one another, within our community and society we should do our best to be faithful in how we say and do things, and we should inspire others to follow our footsteps and the footsteps of the faithful who had gone before us.

Let us all, the modern day disciples of our Lord be strengthened in our faith, and may courage grows in our hearts, that in all the things we do, we may be courageous to proclaim God’s Good News to the world, and to seek out lost souls in the darkness, our own brethren in the Lord, that all may receive God’s everlasting life and salvation in Him. God bless us all and all of our endeavours. Amen.

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Sunday, 7 February 2016 : Fifth (5th) Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 1-11

At that time, one day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around Him listening to the word of God, He caught sight of two boats, left at the water’s edge by fishermen, now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull our a little from the shore. There He sat and continued to teach the crowd.

When He had finished speaking, He said to Simon, “Put out into deep water and lower your nets for a catch.” Simon replied, “Master, we worked hard all night and caught nothing. But if You say so, I will lower the nets.” This they did, and caught such a large number of fish that their nets began to break.

They signalled their partners in their other boat to come and help them. They came, and they filled both boats almost to the point of sinking. Upon seeing this, Simon Peter fell at Jesus’ knees, saying, “Leave me, Lord, for I am a sinful man!” For he and his companions were amazed at the catch they had made, and so were Simon’s partners, James and John, Zebedee’s sons.

Jesus said to Simon, “Do not be afraid. You will catch people from now on.” So they brought their boats to land and followed Him, leaving everything.

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Sunday, 7 February 2016 : Fifth (5th) Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 1-11

Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain.

In the first place, I have passed on to you what I myself received : that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve.

Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then He appeared to James and after that to all the Apostles. And last of all, He appeared to the most despicable of them, this is to me.

For I am the last of the Apostles, and I do not even deserve to be called an Apostle, because I persecuted the Church of God. Nevertheless, by the grace of God, I am what I am, and His grace towards me has not been without fruit. Far from it, I have toiled more than all of them, although not I, rather the grace of God in me.

Now, whether it was I or they, this we preach and this you have believed.

Alternative reading (shorter version)

1 Corinthians 15 : 3-8, 11

In the first place, I have passed on to you what I myself received : that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve.

Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest. Then He appeared to James and after that to all the Apostles. And last of all, He appeared to the most despicable of them, this is to me.

Now, whether it was I or they, this we preach and this you have believed.

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Sunday, 7 February 2016 : Fifth (5th) Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bc-3, 4-5, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

O Lord, all kings on earth will give You praise, when they have heard Your words. They will celebrate the ways of the Lord, “Great is the glory of God!”

You save me from the wrath of my foes, with Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Sunday, 7 February 2016 : Fifth (5th) Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 6 : 1-2a, 3-8

In the year that king Uzziah died, I saw the Lord seated on a throne, high and exalted; the train of His robe filled the Temple. Above Him were Seraphs, each with six wings.

They were calling to one another : “Holy, Holy, Holy is YHVH Sabaoth. All the earth is filled with His Glory!” At the sound of their voices the foundations of the threshold shook and the Temple was filled with smoke.

I said, “Poor me! I am doomed! For I am a man of unclean lips living among a people of unclean lips, and yet I have seen the King, YHVH Sabaoth.” Then one of the Seraphs flew to me; in his hands was a live coal which he had taken with tongs from the altar. He touched my mouth with it and said, “See, this has touched your lips; your guilt is taken away and your sin is forgiven.”

Then I heard the voice of the Lord, “Whom shall I send? And who will go for Us?” I answered, “Here I am. Send me!”

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.

And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.

If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.

Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.

Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.

He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.

But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.

And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.

In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.

However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.

There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.

Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.

St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.

St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.

Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.

By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.

She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.

Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.

Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.

May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others also went out, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues through Galilee; He also cast out demons.