Fifth Week of Lent

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Monday, 27 March 2023 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded first of all to be mindful of the dangerous temptations of sin and evil all around us, the allures of worldly desires and the lust for the pleasures of the flesh among other things. Then we are also reminded that each one of us are all sinners and we should not think that any one of us are better than the others and we should not take pride or be haughty because we think that we are somehow superior due to our actions and piety in life. Instead, each one of us as members of God’s Church, all of us are called to be charitable and to be caring for one another, showing genuine love for our fellow brothers and sisters and reaching out to those who have been lost from the Lord, taking part in the Church’s outreach and mission in proclaiming God’s Good News and salvation to those who seek the forgiveness and grace of God.

In our first reading today, we heard from the Book of Daniel, of the story of Susanna, a faithful Jewish woman living in the land of exile in Babylon, like that of Daniel and many other descendants of the Israelites. At that time, the community of the Israelite exiles were likely centred on communities they established in those foreign lands, with elders to lead and guide the community of the faithful people of God. Thus, it was then that Susanna, who was married to a Jewish man, both of whom were God-fearing and faithful, was accused falsely by two of the community elders who lusted of her and desired to commit sin with her. As we heard in that long story from the first reading, Susanna refused the advances of the two elders, and when the two elders attempted to silence her to hide their own sins by accusing her of adultery and sin, God sent His intervention and help through Daniel, whom He inspired and guided to rescue the faithful Susanna from threat of certain death.

Those two elders were entrusted with the guidance and leadership over the people of God, and were highly respected for their position and leadership. Yet, they chose to allow themselves to be swayed by the wicked temptations of the world, the temptation of the flesh, the desire for the beautiful Susanna to cloud their judgment and sound mind, that they ended up falling into those temptations and the traps of sin, committing grievous sins against God. Not only that they attempted to violate the honour and purity of Susanna, a faithful servant and fellow child of God, but they then committed even more sins in trying to hide their sins and faults. That is why we should not even let sin to tempt us in the first place, as unless we are vigilant and careful, we can be easily dragged further and deeper into the trap of sin, and end up committing more and more vile things against God and against our fellow brethren.

Those two elders lied and heaped false accusations upon Susanna in order to keep themselves safe and abused their own position and power to gain things for their own benefit. But God would not allow them to have their way, and through Daniel, He broke apart their falsehoods and lies, and by His Wisdom, He saved Susanna from certain death, and justice was imparted well that day. Those who are righteous shall be saved and protected by God, while those who are wicked and evil, unless they repent from their sins and wickedness, they will have to face the consequences and the punishments for those sins that they have committed. That was exactly what happened to them, as they were unrepentant, and continued to commit sin and even endangering the life of another person in their attempt to mask their own faults.

In our Gospel passage today, we then heard of the well-known story of the Lord Jesus and a woman who was caught in the act of adultery. The Lord Jesus was tested by a group of Pharisees and teachers of the Law who gathered a crowd with a woman who was caught in the midst of her sinful action, and through that, those people wanted to gauge His reaction and response to the woman, as the Lord had often reached out to those whom these people deemed as sinful and unworthy of God, like the tax collectors and the prostitutes, those who were suffering from various diseases and illnesses, and also those possessed by demons and evil spirits. They wanted to find the opportunity of accusing the Lord of tolerating sins and not following the precepts of the Law of God as revealed through Moses, so that they could persecute Him.

That was why, the Lord was in fact caught in a difficult situation there and then, as if He were to respond that the woman ought to be stoned to death according to the strict interpretation of the Law of Moses, then those Pharisees and the teachers of the Law could then claim that He was following what they themselves had taught, and perhaps discredit Him in some way or form, and if the Lord said that the woman should not be stoned and freed, then they could accuse Him of breaking the Law and disobeying the Lord’s commandments, both of which placed the Lord in a disadvantageous position, as if He had chosen either choices, those would have provided His opponents with ways to strike at Him at the first possible opportunity. But the Lord thoroughly outmanoeuvred them as He told them that those who had no sin ought to be the first to pick up the stone and throw it at the woman.

This answer stunned everyone, as no one could claim that they have never sinned before, and thus, we heard how everyone, beginning from the oldest, who have lived the longest and hence had committed the most sins, to those who were youngest among them, until no one else was left. And this is where it is notable that the Lord Himself was in fact the only ‘Sinless One’ present, untainted by sin in whatever form, and yet, as He Himself said to the woman, ‘Neither do I condemn you’, and telling her to sin no more, change her ways and turn once again towards the Lord. The Lord has not condemned her because He could see the good that was still present within her and the capacity that she had towards reconciliation with Him, and the opportunities that she still had in finding her way back towards God’s most loving and compassionate embrace.

It is therefore an important reminder to all of us that, after hearing everything from our Scripture passages today, that we should always be mindful of the dangers and the allures that sin may have on us, and how we should resist the temptations of those sins so that we will not end up falling into the path towards damnation. That is why we are reminded today to resist the temptations to sin, to control our desires and the many other emotions we have that we do not end up like the two elders, and remind ourselves that we should first and foremost keep our focus on the Lord, His way and His truth, and keep ourselves away from selfish desires and pursuits, be it for worldly pleasures, or for glory and fame, or for material wealth and goods among other things. We should not allow ourselves to be swayed and tempted by all these, and instead, as the Lord had told the woman, we should distance ourselves from sin and do our best to be faithful to God in all things.

Let us all also not be judgmental on others, or think that we are better and superior in any way to others around us. After all, each one of us are all sinners and we are all equally in need of God’s mercy and forgiveness. Instead of looking down on others and condemning them, let us all be kind to one another and help instead of being condemning and harsh on others. Let us all help each other to persevere through the difficulties we may face in life and the challenges and trials that we may have to face as Christians, in each and every moments. May the Lord be with us all and may He empower us all to be always strong and committed in our lives, in everything that we say and do, for His greater glory. May God bless us in our every good efforts and endeavours. Amen.

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Monday, 27 March 2023 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

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Monday, 27 March 2023 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 27 March 2023 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Sunday, 26 March 2023 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Fifth Sunday of Lent and therefore we are reminded that it is just another one week from the beginning of the Holy Week and two weeks from the glorious season of Easter. As we come closer to the most solemn and important parts and celebrations of our whole entire liturgical year, each and every one of us are reminded at this point and juncture, of what we have to do as Christians, in living our lives in accordance with the way of the Lord and in having His Presence in our lives, to be filled with His Spirit and His love. Each and every one of us have been blessed with many great and wonderful gifts from God, and it is truly up to us whether we want to live our lives in a way that is worthy of the Lord or not. This Sunday, as we enter into this time of deeper reflection, all of us are reminded that if we have not yet done so, we should make good use of the remainder of this time of Lent to reexamine our path, our actions and way of life.

In our first reading today, we heard from the Book of the prophet Ezekiel in which we heard the Lord’s words to the prophet Ezekiel and to His people, the Israelites and their descendants, of how He still truly loved them and cared for them, and how through Him they would have life once again. The Lord told them all that He would put His Spirit in them again and they would live, as a reference to the earlier part of the same chapter of the Book of Ezekiel, in which the prophet Ezekiel saw a vision of a valley filled with many dry human bones, and how suddenly right before his very own eyes, all those bones began to reassemble themselves and becoming humans once again, becoming covered with muscles and sinews, and then the Spirit of God coming down upon them all, and before Ezekiel was laid a huge throng of the people of God, all living and breathing.

This was a symbolic representation of how God would restore His beloved people, and how He would grant them new life and restore them to grace and happiness with Him. He would gather all of them and give them His Spirit, to rejuvenate them and bring them back from their land of exile into the land that has been promised and kept for them, the land of their home and the land of their ancestors. God would save them all just the way He has once saved their ancestors from the land of Egypt. Back then, the people of Israel at the time of the prophet Ezekiel had been scattered away from their homeland, exiled in distant lands and had their cities, towns, villages and land ransacked, destroyed and crushed. Their great Temple of God, long defiled by their wickedness and evils, the worship of idols by their ancestors, were destroyed and the great Ark of the Covenant disappeared.

Therefore, this was akin to some kind of ‘death’ in the psyche of the people of God, and God therefore was revealing through Ezekiel that He would restore them back to a new life through Him, when He would rescue them and bring them all back to their homeland. The Lord revealed what He would do in allowing them all to return to their homeland, as how it would indeed happen, when several decades later, He moved the heart of the Great King of Persia, Cyrus the Great, to allow the whole people of Israel to return back to their homeland and even to rebuild their cities and the Temple of God in Jerusalem. The Lord reminded His beloved people that He would not abandon them and leave them behind despite the rebellious attitude that the people has shown Him, and despite them having abandoned and rejected Him first. He did not want them all to perish but live forever with Him, as He has always intended.

In our Gospel passage today, we heard the well-known story of the Lord Jesus resurrecting one of His friends, Lazarus, from the dead. In a similar theme to the first reading we heard from the Book of Ezekiel, we heard how God restored life to His beloved ones, and in this case to one of His own close friends. Lazarus was the brother of the sisters Mary and Martha, who were also good friends of the Lord and often followed Him in His ministry. Back then, as we heard from the Gospel passage, Lazarus fell really ill and was on the verge of death when his sisters sent a message to the Lord telling Him about their predicament. The Lord truly loved and cared for Lazarus, but at the same time, the events had also likely been preordained by His heavenly Father, to be the example and showcase of the truth behind the true identity of the Lord Jesus, as the One sent into our midst to be our Saviour, and to rescue us from destruction and death.

Thus, the Lord intentionally delayed His departure for Lazarus’ place near Jerusalem until eventually, the latter passed away before the Lord arrived. The Lord was indeed struck deeply by the passing of Lazarus, and that was the origin of the famous shortest sentence in the entire Gospels and Scriptures, ‘And Jesus wept.’, which highlighted the love that He has for His beloved friend, and the love which He also has for each and every one of us. That sentence, though short, delivered to us the very powerful meaning and revelation that God truly loves us, from deep within His heart, and He does not want any one of us to be lost to Him through death, which is an echo of what we heard in our first reading today. God’s love was made manifest to us in His beloved Son, Jesus Christ, Who came into our midst to show the perfection of this Love incarnate in the flesh, and which was made even more tangible to us, by the tears that Our Lord Himself has shed.

This was one of the several occasions that the Lord shed tears, the other one being the Lord weeping over Jerusalem, and lamenting all the sins and wickedness that the people had committed, which would have led them into the path towards damnation. God does not want any of them to fall into this path precisely because He loved all of them very much, and does not desire to see their destruction. The other occasion that some Biblical scholars argued as the occasion when the Lord shed tears was when He was in agony in the Gardens of Gethsemane just before He was to be betrayed and condemned to death during His Passion. At that time, the Lord agonised over the great responsibility and burden that He had to bear for us, but He bore it all with love, and some experts said that it was likely that the Lord might have shed tears too at that time, when He remembered each and every one of us and willingly took upon Himself the burdens of our many sins.

Thus, this is where all of us need to realise just how blessed and fortunate all of us are, to have been beloved so much by the Lord, Our God and Saviour, our loving Father and Creator. He Who loves us so much certainly does not want us to be lost from Him or to be separated from Him, and as mentioned, He gave us all His only begotten Son, the Son of God, incarnate in our midst, for this very purpose. He, the Master of Life and Death, the Lord and the Giver of Life, endeavoured to lead us all out of the darkness of our current existence, just as what He has proclaimed to the people of Israel back then through the prophet Ezekiel. We have sinned against God, disobeyed Him and refused His love and mercy many times, but He still cared for us and loved us very much nonetheless, and sent us His many servants, messengers and reminders to help us in our path, that hopefully His words may touch us and lead us to repentance and reconciliation with Him.

Through what we have heard in our Scripture passages today, we can see that not even death can part us from the love of God. God loves us all and He desires to lift us all up to Himself, freeing ourselves from the bondage of sin and death. And since death is the just consequence and punishment for sin, He sent His Son to us, in order to break the chains of sin holding down us once and for all. This is what we have been preparing ourselves for this whole season and time of Lent, which is to bring our attention back towards the Lord and everything that He had done for us, in everything He did, by leading us out of the darkness and bringing us by His own hands to the path towards righteousness and eternal life. We look forward to the celebrations of the deepest mysteries and aspects of our faith in the Holy Week of Our Lord’s Passion, His suffering and death, and ultimately glorious Resurrection from the dead, to remind ourselves firstly of God’s love for us, and also that in Him alone we can have true life and joy.

That is what St. Paul reminded the faithful in Rome in his Epistle to them in our second reading today, and which is also an apt and timely reminder for all of us as well. The Apostle spoke of how those who have life ought to have the Spirit of Christ within them, or else, they will not have any part with the Lord, and hence, on the day of Judgment will be cast out and destroyed. This means that we must receive the Spirit of God, the Spirit that renews and rejuvenates us in the same manner as how God turned that valley of dry bones into a vast multitude of living and breathing people, and how He has raised Lazarus from the dead. He had put His Spirit into us, and we have been restored into life, a new life and existence that is blessed by Him, and by this reconciliation and renewed unity we have with the Lord, all of us may enter into the glory of the kingdom and eternal life promised to all of those who have remained firmly faithful in Him.

Brothers and sisters in Christ, this Sunday as we enter into the period known as the Passiontide, beginning on this Fifth Sunday of Lent, traditionally known as the Passion Sunday, let us all therefore deepen our immersion into the penitential nature of this season of Lent, a time of preparation of our hearts and minds such that we may come into deeper understanding of the mystery of our faith, the love that God has for each and every one of us, and the acuteness of the sins and the wickedness that have afflicted us deep within our beings. Sin comes from our disobedience against God, from our rebellion against His will and the rejection of His love, and God has given us all the freedom to choose our path in life. Now, it is really therefore up to us whether we want to embrace God’s path and love, or whether we prefer to follow the path of sin and evil that many of us have often walked in all these while.

Let us remember that the path of sin and evil leads to nothing but eternal damnation and destruction, and while that path may seem to be easier or much more convenient than the path that God has shown us, we have been given the Wisdom, knowledge and revelation of what awaits us should we continue to walk down that path. On the other hand, if we follow the path that the Lord has shown us and willingly lead us all by His own hands, we shall attain the perfection of His love and grace, and the new life, blessed existence with Him, that begins right here in this world, and then continuing for everlasting life beyond death. Death has no hold or power over us who adhere to the love of God and to the path of His righteousness and grace, because He, the Master of Life, will deem us worthy of Him, and deserve therefore the gift of eternal life and blissful existence forever in His Presence.

Let us therefore do our best, brothers and sisters in Christ, to live our lives well and to contemplate our choice of action, beginning from this Lent onwards, and through each and every moments of our lives so that we may no longer fall again and again into the trap of sin and the vices of the world. May the Lord our most loving God, He Who raised Lazarus from the dead, the Lord and the Giver of Life, through His Holy Spirit, grant us strength, courage and rejuvenate our spirit, that we may continue to persevere in this life and overcome the many temptations and obstacles surrounding us in our journey and path towards Him, Our Lord and Saviour. May God bless us all, in all things, now and always, forevermore. Amen.

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Sunday, 26 March 2023 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 26 March 2023 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

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Sunday, 26 March 2023 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 129 : 1-2, 3-4ab, 4c-6, 7-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 26 March 2023 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Saturday, 27 March 2021 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, as we are about to begin the Holy Week of the Passion of Our Lord tomorrow on Palm Sunday, today we are reminded through the Scripture passages of the coming of God’s salvation and all of His loving promises as the prophet Ezekiel has revealed to the people of Israel in exile as we heard in our first reading today, and then we also heard of the coming of the time of the Lord’s Passion, His suffering and death as we heard of the meeting of the Sanhedrin or the Jewish high council in the Gospel today, plotting the end of the Lord.

Beginning with our first reading today, we all heard of the Lord speaking to His people through the prophet Ezekiel at the time when most of the descendants of the Israelites had been scattered away from their homeland, without a home to return to, without a nation and king to rule over them, without the Temple around and within which they could worship the Lord their God, for they have been defeated and crushed by the Babylonians. Their cities were destroyed, the kingdom destroyed and the Temple of God was also destroyed.

But God reassured His people through Ezekiel that He did not forget about them, and neither did He desire for them all to continue to suffer. On the contrary, He revealed that He would save all of them in due time, sending His salvation into the world, to gather all of His scattered children and call everyone to Himself through His Saviour, Who is none other than Jesus Christ, His only begotten Son, the Son of God and Son of Man, the Divine Word Incarnate.

It was therefore by the coming of Our Lord Jesus Christ into this world that we have seen the light and salvation of God, the hope and enlightenment through which we shall find our liberation and freedom from the tyranny of sin and death that had reigned over us all these while. Just as the Lord reassuring His people through Ezekiel that the dark and difficult times of their exile in Babylon and elsewhere would not last forever, thus the Lord through Christ, His own beloved Son, He would liberate all of His beloved ones and gather them all into His loving presence and grace.

Unfortunately, as we can see many people refused to believe in the Lord when He came to them bringing the revelations of God’s truth. This is likely because those chief priests, elders and the members of the Pharisees were to proud to admit that they had been wrong, and they did not want the good situation, prestige and respect they had garnered from the people to wane and disappear. That was why the High Priest Caiaphas discussed among the chief priests and elders, and mentioned the need to bring an end to Christ so that their whole nation could be saved, when in fact they meant that their own livelihood and status could be preserved.

Thus, as we heard, the Lord went in hiding and did not openly show Himself anymore in public until when He was arrested and put on trial before the Sanhedrin and later on eventually by Pontius Pilate, to be condemned like a criminal and to die a most painful and humiliating death on the Cross. But through all that, God had brought salvation unto us, that by the selfless, perfect and most loving sacrifice He had made, Christ reconciled us with God, our loving Father and Creator.

Brothers and sisters in Christ, through what we have heard in our Scripture passages today, we are therefore reminded first of all of the Lord’s ever gracious and generous mercy, the great patience by which He awaits us and is still waiting for us to return to His righteous embrace. We are all called to seek Him and to rend our hearts, minds and souls before Him, allowing Him to touch us with His love, compassion and mercy.

Let us all not harden our hearts or be swayed by our ego or pride. Instead, let us all humble ourselves and be inspired by Christ’s own humility and obedience to the will of His Father, that as we enter into the most solemn celebrations of Holy Week beginning tomorrow with Palm Sunday, we may reflect well on the great sufferings that Christ has suffered for our sake, in His willingness to endure the worst of humiliations, sufferings and pains for our salvation.

May the Lord be our guide, and may He strengthen each and every one of us, that we may find our way to Him, and be ever more committed and willing to live our lives as good and dedicated Christians from now on if we have not already done so. May all of us have a blessed Holy Week celebration beginning tomorrow, and become ever closer to the Lord, our God, through Jesus Christ, His Son. Amen.