for the greater glory of God

by

Thursday, 18 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 11 : 1-11

May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you in marriage to Christ, the only Spouse, to present you to Him as a pure virgin. And this is my fear : the serpent that seduced Eve with cunning could also corrupt your minds and divert you from the Christian sincerity.

Someone now comes and preaches another Jesus different from the One we preach, or you are offered a different Spirit from the One you have received, with a different Gospel from the One you have accepted – and you agree!

I do not see how I am inferior to those super Apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way. Perhaps my fault was that I humbled myself in order to uplift you, or that I gave you the Gospel free of charge.

I called upon the services of other churches and served you with the support I received from them. When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care not to be a burden to you in anything and I will continue to do so.

By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine. Why? Because I do not love you? God knows that I do!

by

Wednesday, 17 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are all reminded, of the purpose of our actions which we do as part of our faith in God. All of us ought to pray and to devote ourselves to God, through actions such as charity to others and fasting at the allotted time, such as during the season of Lent and on Good Friday, and abstain from meat on Fridays.

But all these observances and practices would mean nothing to us if we do not understand or know the significance of such practices. As an example, Jesus often criticised the Pharisees and the teachers of the Law for their very rigid and unbending observance of the Law, and while the intention may be good, but their blind obedience and devotion was their undoing.

When we pray, do we do it for the sake of fulfilling our faith obligations? And when we go to the Mass, do we do so out of fear that if we do not go to the Mass on Sundays then we will be deemed as sinful? Do we truly believe in what we do? Or do we do it without knowing its purpose? When we pray, we ought to know that we are communicating and talking with God in our hearts, so we open our hearts and allow God to enter into us and speak in the depth of the silence of our hearts.

When we do something charitable, we also open ourselves to the rich graces and love of God, and we become the extension of God’s love, through which He showed His mercy and love to men. And when we fast, we do so because we want to die to our desires and to our human needs, and therefore be more capable of focusing our attention to the Lord. It is truly about God, and not about ourselves.

Therefore, if we look at the examples, we should know that when we pray, when we go to the Mass, when we fast and when we do something charitable to others, it is truly about the Lord, and also about those whom we do our charity for, and not about ourselves. It is however a tendency for us to look into ourselves and become too focused on ourselves as we do all these good things.

It is imperative therefore, for us to reexamine ourselves and our focus in life, especially in how we live our faith lives. Have we been genuine in our devotion to God, or have we instead been so selfish and self-serving in our actions? If we are truly faithful, then we would try our best to do everything with proper understanding. It is also a lesson for all of us to take our faith seriously.

Remember, we need to have a correct understanding of our actions so that our actions may benefit us. When we do something, let us all do it for the sake of God and for the sake of others around us, and less for ourselves. Many of the vices and evils happen in our lives exactly because we put ourselves first above God and above others.

Indeed, let us all not seek praise for ourselves and the approval of the world. Let us all be more humble in everything and let go of the pride that often had its grip on our hearts. Let us seek to understand more of what we need to do to be truly faithful to the Lord our God. Give thanks to Him who have given us so much, and for all of His generous graces and blessings for us.

Our prayers and actions should not be dead or filled with self-gratification. Rather, they should be filled with the expression of love and devotion to the Lord, filled with joyful thanksgiving for God’s grace, and also for the mercy and forgiveness for all the sins and wickedness which we have committed in this life. May Almighty God be with us all, fill up our hearts with His love, that we may love Him ever more, through our prayers and through our actions in this life. God bless us all. Amen.

by

Wednesday, 17 June 2015 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.”

by

Wednesday, 17 June 2015 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 111 : 1-2, 3-4, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

Wealth and riches are for his family, there his integrity will remain. He is for the righteous a light in darkness, he is kind, merciful and upright.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

by

Wednesday, 17 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 9 : 6-11

Remember : the one who sows meagrely will reap meagrely, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver.

And if God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work. Scripture says : He distributed, He gave to the poor, His good works last forever. God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works.

Become rich in every way, and give abundantly. What you give will become, through us, a thanksgiving to God.

by

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how we ought to love in our lives. Should we love only those who also show love and care for us? Or should our love and care be extended to all the peoples around us without exception, including those who have hated and despised us? What is love really, and how do we express it then?

We ought to first understand what Christ had taught us through His disciples, and most importantly what He had shown by action to show us what love really is, for He is Love Himself. He showed us that love should be impartial, unconditional and selfless, and not the kind of love that we are often exposed to, love that is selfish, filled with desire and lust. This is worldly and selfish love that does not bring benefit to us.

When we expect our love to be reciprocated back to us, then this is where the root of many problems came from. A lot of conflict and disputes between families and members of families, and a lot of discontent and discord that happened between the people of God, can be traced back to how we in our selfishness were afraid and fearful that we would lose the love and the attention of others. We treasure that human friendship and approval, and we fear the moments when we are not loved by others around us.

And when this happens, we either become resentful on others, being jealous on the loving relationship that others have, and desiring it as our own, or otherwise we seek to capitalise on that relationship, resulting in disloyalty and lack of commitment, because we see how relationships are just assets and things to be possessed and manipulated, and once they have outlived their usefulness, we abandon them and cast them aside.

This is why we have seen a great increase in the occurrence of divorce, where married couples could not commit to their wedding commitment, and decided to disobey the Lord and His Law, by breaking the union which had existed between them through divorce, and therefore sinning against God. Divorce is sin, plain and straightforward, no matter how the world tried to argue against this fact. But this would have been preventable had they understood what love really is.

Love in reality is selfless, the selfless giving of oneself to another. And when in a married couple, love ought to be truly a selfless giving of each other to one another, so that in the couple is cultivated true love, where both of the couple, man and woman are bound by the indissoluble bonds of love. This is exactly what our Lord had shown us by His example, of having loved us all first even when we were still sinners.

St. Paul in his letter pointed out this fact, that God loves us so much that even when we are still sinners, He was willing to give up His life for us, so that we may have life in ourselves through His love. If He had not genuinely loved us, and wanted returns from us, it is unlikely that He would have died for our sake. After all, we mankind had shown unfaithfulness and untrustworthiness from the example of the Israelites, who continued again and again to defy the Lord and committed sins after sins.

But did the Lord hesitate to invest His time and attention, and ultimately His love and care to this rebellious people? No, He did not, and in fact, He offered Himself freely, and He even gave Himself for the sake of those who have rejected and persecuted Him, namely the chief priests, the teachers of the Law, the elders and the Pharisees, who had given Him so much trouble during His ministry.

Jesus Himself gave example by loving even His enemies, and indeed, He prayed for them, when He asked His Father not to hold their sins against them on the account of ignorance and blindness to the truth. Thus, He did not just preach with words only, but also with real action. When Jesus spoke about us having to love our enemies and pray for those who persecute us, He showed it Himself by using Himself as the prime example, so that we too may believe in Him and follow His examples.

Therefore, on this day, brothers and sisters, let us all reflect on this which we have just discussed. Do we really know and understand what love is? It is an important question for us to ask ourselves, if we are to continue to live faithfully as the children and servants of God. Truly, if we practice the same kind of love as what Jesus had shown us, all of us will have our lives transformed for the better. Thus, let us all pray that God will continue to love us, and show us the way to love ever more and ever better, that we may love Him and one another with true sincerity. God bless us all. Amen.

by

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 43-48

At that time, Jesus said to His disciples, “You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”

by

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 1-2, 5-6ab, 6c-7, 8-9a

Alleluia! Praise the Lord, my soul! I will sing to the Lord all my life; I will sing praise to God while I live.

Blessed are they whose help is the God of Jacob, whose hope is in the Lord their God, Maker of heaven and earth, the sea and all they contain.

The Lord is forever faithful. He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger, sustains the widow and the orphan.

by

Tuesday, 16 June 2015 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the Churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern. You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.

by

Monday, 15 June 2015 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how God taught His people that the way of revenge should no longer be practiced, and instead, they should practice mercy and love from then on. This law of strict and retaliatory justice had been practiced by the people of Israel since the days of Moses, when the Law was first revealed to men and when it was first instituted.

As with the law on divorce, which the Pharisees also made into an issue on another occasion with Jesus, these laws actually do not reflect what God truly wants with His beloved people. For God Himself is true Love, and His ways are mercy, compassion and gentleness. Why then, God gave us such a draconian and harsh law, where people who have caused someone pain in something must repay it in exactly the same way, eye for an eye, tooth for a tooth and others?

That is because of how stubborn the people of God was, that they continued to repeatedly defy the will of God and committed what is wicked and evil in the sight of God, breaking the commandments of the Law in various occasions. They even broke the covenant as soon as God established it with them, by replacing Him with a golden calf, a pagan idol, whom they deemed as their god.

They constantly rebelled against Moses, His servant and made complaints after complaints, not being happy of having been liberated from their slavery in Egypt. They would rather live in the pleasures of the world and their stomachs while enslaved, rather than to be freed and to walk in the way of the Lord. And this stubborn people did not trust in the Lord and feared the Canaanites, and as a result, God punished them to wander in the desert for forty years.

In order to deal with this kind of people, as we do with people who are difficult to handle, sometimes, it is indeed necessary for us to use force and strictness in order to make things work. In the same way therefore, what God truly wants us is that, we must become more compassionate in our dealings with others. We should not seek revenge for what evil that others had afflicted on us.

Why not, brethren? That is because revenge only brings about even more pain and evil, and more often than not it brings only more revenge and destruction upon us. It is a vicious cycle that will never end if we continue to engage ourselves in the act of revenge and violence. Forgiveness and mercy is what is capable of breaking this vicious cycle, and allow harmony and peace to reign again among the parties involved.

But, we also have to take note that forgiveness should not be taken for granted, as many falsely thought that they can just do as they want and then they deserve to be forgiven. At the same time as we show mercy and forgiveness, se must also make sure that the person to whom we show mercy must also snow true and genuine desire for repentance, or otherwise, it would be false mercy that we are showing them.

It is particularly troubling that even within the Church there are those who are the proponents of this giving of false mercy, which in the end, while it shows our Christian tenderness and love, but it also at the same time does not lead people into righteousness, as it causes the people to continue to live in sin. In the end, it will only deceive the people, and in this deception, instead of bringing the people back to God, we are casting them out to hell.

Mercy must be tempered with justice, and vice versa. Compassion must be tempered with discipline, and vice versa. Therefore, we must balance our approach in everything that we do. In all of our actions, let us firstly learn how to forgive and let go, letting go of the pride and the hatred in our hearts so that we may learn to forgive, and then we must follow it up, by giving out the love from our heart, showing that we are concerned about their well-being, and seek to help and guide them to change their ways and to repent.

In this manner, not only that we stop the vicious cycle of revenge and hatred from happening, but as we heard from the first reading today, our actions will bear many fruits, by inspiring many others who witness what we have done, and practicing the same in their own actions, and in this, a small ripple of good action, will eventually become a huge wave of charity and love, and we can bring many souls towards the salvation in our Lord. May Almighty God be with us, forgive us our sins, and bring us to everlasting life. Amen.