Friday

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Friday, 18 April 2025 : Good Friday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 18 April 2025 : Good Friday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.

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Friday, 18 April 2025 : Good Friday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 30 : 2 and 6, 12-13, 15-16, 17 and 25

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

I have become an object of reproach for My foes, a horror for My neighbours, a fear to My friends. Those who see Me in the streets flee from Me. I am like the dead, unremembered; I have become like a broken pot, thrown away, discarded.

But I put My trust in You, o Lord, I said : “You are My God;” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

Make Your face shine upon Your servant; save Me in Your love. Be strong and take courage, all you who hope in the Lord.

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Friday, 18 April 2025 : Good Friday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My Servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like One.” So will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from Whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the suffering He endured, although we considered Him as One punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sins. They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit.

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done. For the anguish He suffered, He will see the light and obtain perfect knowledge. My just Servant will justify the multitude; He will bear and take away their guilt.

Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

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Friday, 11 April 2025 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded of the persecutions, hardships and challenges which we have to face in the midst of our journey of faith and life as Christians, as those whom God had called and chosen to be His own because the world itself and all those wicked forces all around it have opposed the Lord and His works, persecuting the Lord and even rejecting Him, in their unwillingness to obey the Lord and in refusing to listen to Him. That is why, being made aware of these obstacles, and all the challenges we may face, we should be more resilient and persistent in our desire to follow the Lord and to be faithful to Him at all times.

In our first reading today, we heard from the Book of the prophet Jeremiah in which we heard of the plots and the dangers which Jeremiah had to face amidst his ministry among the people of God in the kingdom of Judah. For the context, Jeremiah had been sent to the people of the kingdom of Judah at the time just before that kingdom met its end at the hands of the Babylonians, and he came bearing God’s words of warning to the people of Judah, telling them of the consequences of their many sins and wickedness, all of which would prevent them from truly living a righteous and worthy life in God’s Presence. But Jeremiah was hated and reviled for his works and ministry, labelled as doomsayer and even traitor to the nation for what he delivered to the people of God.

There were many false prophets who had risen during that time, misleading the people of Judah and their king to continue on the path of rebellion and disobedience against God. That was how many disregarded Jeremiah’s words and prophecies, as they chose rather to trust in the words of the false prophets and in the arrangements and plans of man, depending and trusting in worldly powers and strengths rather than in their Lord and God Who has always been faithful to them. And those enemies of Jeremiah plotted even the destruction and downfall of the prophet, and almost managed to do so if not for the intervention and protection from God which prevented those people from succeeding in their plots.

Then, from our Gospel passage today taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the continuation of the bickering and disagreements between many of the Jewish people in Jerusalem and the Lord Jesus, with the former mostly belonging to the group of the Pharisees and their supporters, those who followed the overly rigid and legalistic approach of the observance of the Law of God, in the manner that the Pharisees had observed them. They continued to harden their hearts and minds, closing them against the Lord Who had repeatedly brought His truth and love to His people, but the stubborn attitudes shown by those same people had rebuffed Him and His efforts.

And the main problem as I had mentioned in the previous days was that of pride, ego and arrogance, all of which had hardened the hearts and minds of the people of God against the love of their Master and Creator. They thought that they could not have been wrong in their interpretations and way of living their faith and the Law of God. The Lord revealed to them the truth and many among them could not accept it, being angry and refusing to believe in Him, especially when He revealed that He is the Son of God, the manifestation of God’s perfect Love and kindness, His mercy and compassion towards us all. And this is despite His identity having been alluded in the prophecy of the prophets and servants of God, and despite all the signs and wonders that He had performed before each and every one of them. This is also a prelude to everything that we are about to commemorate in the Holy Week and the Paschal Triduum.

Today, the Church also celebrates the Feast of St. Stanislas, also known as St. Stanislaus of Szczepanów, a Polish bishop and martyr of the Church, whose faith and life should be good inspiration for all of us to follow in our own lives as Christians. St. Stanislas hailed from the village of Szczepanów in Poland during the Medieval era, about a thousand years ago. He eventually joined the priesthood and was ordained first as priest and then as bishop succeeding the Bishop of Krakow who had ordained him. He did many good works in Poland, establishing relationship between the domains of Poland and the Church in Rome, and the establishment of Church hierarchy in Poland, bridging between the King of Poland and the Church.

In what many saw as a parallel as the story of another famous bishop and holy servant of God martyred by the secular ruler due to conflicting ideals and disagreements, like that of St. Thomas Becket and King Henry II of England, St. Stanislas got into a conflict and argument with the Polish king with regard to land disputes pertaining to the Church lands and properties. The king claimed that the lands which the Church had purchased through St. Stanislas as bishop from a man named Piotr, and which was claimed by the man’s family belonged to the family and not the Church. When the king challenged St. Stanislas to produce an evidence of the purchase, deemed impossible because the man Piotr had died, St. Stanislas miraculously brought the man back to life and the latter testified for St. Stanislas and chastised his sons who had claimed the land for themselves.

St. Stanislas also got into another, more serious conflict with King Boleslaw of Poland, whom he chastised for his actions in war and in another immoral behaviours that he had done, leading to St. Stanislas excommunicating the king for his grave sins and faults. This brought about conflict in the royal court and made the king and his allies to accuse St. Stanislas of treason against the king and state, and sentenced him to death. When no one among his nobles and allies dared to lay their hands on the bishop, the king himself came to slay St. Stanislas as he was celebrating the Mass outside the walls of Krakow or within Wawel Castle depending on the traditions. He was martyred defending the Church and the Christian teachings against the immoral and sinful king, leading to great outrage and eventual dethronement of the same king.

Brothers and sisters in Christ, as we reflect upon the readings from the Sacred Scriptures today and from the life of St. Stanislas, let us all therefore remember that we are all called to be truly holy and worthy of God as His beloved children and people. We should not allow ourselves to be easily swayed by the temptations present all around us, all the challenges and oppositions that we may have to face in living our lives faithfully as Christians. Many of our holy predecessors like St. Stanislas and ultimately the Lord Himself had faced a lot of persecutions and hardships throughout their lives and ministry, and we should in fact strengthen ourselves with the knowledge and resolve that we are all enduring these for the faith and love that we have for the Lord.

Let us all therefore renew our commitment to love and serve the Lord ever more faithfully, doing our very best so that by our commitment, dedication and efforts, we will continue to walk faithfully down this path that the Lord has shown us and led us through, the path that leads to eternal life and to reconciliation with Him. Let us no longer be separated from our loving, merciful and most compassionate God, but instead let us take the initiative and make the conscious effort to follow the Lord our God with zeal and devotion, with true courage and faith so that in everything that we do, we will always glorify Him at all times, coming ever closer to Him and to His salvation. May our Lenten observances and practices continue to bear rich fruits and be truly blessed. Amen.

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Friday, 11 April 2025 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet

John 10 : 31-42

At that time, the Jews then picked up stones to throw at Jesus; so He said, “I have openly done many good works among you, which the Father gave Me to do. For which of these do you stone Me?”

The Jews answered, “We are not stoning You for doing a good work, but for insulting God; You are only a Man, and You make Yourself God.” Then Jesus replied, “Is this not written in your law : I said, you are gods? So those who received this word of God were called gods, and the Scripture is always true.”

“What then should be said of the One anointed, and sent into the world, by the Father? Am I insulting God when I say, ‘I am the Son of God?’ If I am not doing the works of My Father, do not believe Me. But if I do them, even if you have no faith in Me, believe because of the works I do; and know that the Father is in Me, and I in the Father.”

Again they tried to arrest Him, but Jesus escaped from their hands. He went away again to the other side of the Jordan, to the place where John had baptised, and there He stayed. Many people came to Jesus, and said, “John worked no miracles, but he spoke about You, and everything he said was true.” And many became believers in that place.

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Friday, 11 April 2025 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Psalm)

Liturgical Colour : Purple/Violet

Psalm 17 : 2-3a, 3bc-4, 5-6, 7

I love You, o Lord, my Strength, the Lord is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on the Lord, Who is worthy of praise : He saves me from my enemies!

A deadly flood surrounded me, devillish torrents rushed at me; caught by the cords of the grave, I was brought to the snares of death.

But I called upon the Lord in my distress, I cried to my God for help; and from His Temple He heard my voice, my cry of grief reached His ears.

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Friday, 11 April 2025 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 20 : 10-13

I hear many people whispering, “Terror is all around! Denounce him! Yes, denounce him!” All my friends watch me to see if I will slip : “Perhaps he can be deceived,” they say; “then we can get the better of him and have our revenge.”

But YHVH, a mighty Warrior, is with me. My persecutors will stumble and not prevail; that failure will be their shame and their disgrace will never be forgotten. YHVH, God of hosts, You test the just and probe the heart and mind.

Let me see Your revenge on them, for to You I have entrusted my cause. Sing to YHVH! Praise YHVH and say : He has rescued the poor from the clutches of the wicked!

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Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to journey through this time and season of Lent, we are reminded of the sufferings, trials and challenges that all of us as Christians may be facing in our journey through life, due to the opposition and incompatibility of the worldly ways with that of the ways and manners of the Lord and His teachings. We are reminded that our journey of life as Christian faithful is not something that is going to be very easy or smooth, and as we journey through this season of Lent, we should prepare ourselves well, spiritually and mentally as we continue to commit ourselves to the Lord, reminding ourselves of the sufferings and persecutions that Our Lord and Saviour Himself had to experience in His efforts to bring us all back to Himself.

In our first reading today, taken from the Book of Wisdom, we heard of the words of the author detailing the plots and the persecutions which the enemies of the Lord’s faithful and servants had to face in their path and journey. In all of the words that the author of this Book of Wisdom mentioned in the part of the passage that we heard today, we saw what kind of malice and wickedness that had been contained in the hearts and minds of many among the people of God, which led to them persecuting and oppressing many of the prophets, messengers and servants of God sent to them to warn and remind them of their obligations to follow the ways of the Lord and to distance themselves away from the sins and wickedness that they had been committing in life.

And this was also a premonition of what the Lord Himself, Our Saviour would experience at the hands of His enemies, when He, as the Son of God and Son of Man, had to endure rejection, resentment and also false accusations meant to destroy Him, betrayed and handed over to the Romans to be crucified and killed. All of these were done out of the pride, hubris and ego of those who refused to believe in the words of the messengers of God because they thought that they were superior and better than everyone else, and that they could not have been wrong or mistaken in the manner that they have lived their lives. This was how the Pharisees, the teachers of the Law and the chief priests treated the Lord, persecuting Him and wishing to see Him destroyed because their agenda and desires were not in accordance with what God wanted from them and His people.

Then, in our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the story of the ruckus and the unrest among the Jewish people due to some among them wanting to kill and destroy the Lord Jesus because of the teachings and works that He had done among the people, which they disagreed with. That was why the Lord was met with such hostility by His enemies, which by that time had begun to seek His destruction by whatever means. And all these were caused by the jealousy which the Pharisees and the elders had against the Lord because they saw Him as a great threat to their influence in the community of the people of God and they also disagreed with His teachings, thinking that their ways and practices were better and could not have been mistaken.

Here we can see how pride and ego had led mankind down the wrong path in life, and how it had prevented those who hardened their hearts and minds from believing in what God had taught, shown and done before all of them, many times. As we have heard earlier on from our passage taken from the Book of Wisdom, it was our pride, ego and jealousy, among other things that often become serious stumbling blocks preventing us from truly finding our way towards the Lord, our loving God and Saviour. And this is why today we are being reminded of this fact so that we ourselves do not become easily ensnared by these temptations and lured by those things that the evil one may be using to lead us into the path towards damnation and destruction. This Lent, we are reminded that we should be more humble and be more aware of our sinfulness, flaws and problems, and seek the Lord for His mercy and forgiveness with contrite hearts.

Today, the Church celebrates the Feast of St. Isidore, also known as St. Isidore of Seville, a renowned Hispano-Roman scholar and bishop, as the then Archbishop of Seville in what is now southern part of Spain. He was remembered for his great faith and dedication to God, all the hard work he had committed in the evangelisation of the faith among those who have not followed the Lord faithfully. He was especially remembered for his defense of the true, orthodox Christian faith against the falsehoods and waywardness of the heretical Arians, which were still quite prevalent during the time of his ministry among the Visigoths in Hispania. Eventually through his tireless efforts and works, he managed to convert the Visigothic king and many among the nobles to the Nicene Christian faith, after encountering lots of challenges and trials throughout his missions and works.

Brothers and sisters in Christ, as we have heard from the story of the life and ministry of St. Isidore of Seville, let us all therefore reflect on our own lives and actions, and think carefully on how we can live lives that are more harmonious and in accordance with God’s will. We are called to follow in the path that our holy predecessors had done, and we should indeed make good use of the time and opportunities that had been provided to us so that we may reject resolutely the temptations and dangers of sin, all the false promises and lies of the evil one, embracing instead the love and compassionate mercy from God, allowing Him to heal us all from our sickness and troubles due to our disobedience and corruption through our sins.

May the Lord our most loving and compassionate God continue to help and strengthen us in our journey of faith and life, and may He grant us the wisdom and the courage to walk ever more faithfully in all things and in all circumstances, becoming good role models, examples and inspirations to one another, coming ever closer to the Lord and His salvation. May God bless us all and our Lenten observances, that we may have a truly fruitful Lenten journey. Amen.

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Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

At that time, Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One Who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.