Friday, 11 April 2025 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 20 : 10-13

I hear many people whispering, “Terror is all around! Denounce him! Yes, denounce him!” All my friends watch me to see if I will slip : “Perhaps he can be deceived,” they say; “then we can get the better of him and have our revenge.”

But YHVH, a mighty Warrior, is with me. My persecutors will stumble and not prevail; that failure will be their shame and their disgrace will never be forgotten. YHVH, God of hosts, You test the just and probe the heart and mind.

Let me see Your revenge on them, for to You I have entrusted my cause. Sing to YHVH! Praise YHVH and say : He has rescued the poor from the clutches of the wicked!

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to journey through this time and season of Lent, we are reminded of the sufferings, trials and challenges that all of us as Christians may be facing in our journey through life, due to the opposition and incompatibility of the worldly ways with that of the ways and manners of the Lord and His teachings. We are reminded that our journey of life as Christian faithful is not something that is going to be very easy or smooth, and as we journey through this season of Lent, we should prepare ourselves well, spiritually and mentally as we continue to commit ourselves to the Lord, reminding ourselves of the sufferings and persecutions that Our Lord and Saviour Himself had to experience in His efforts to bring us all back to Himself.

In our first reading today, taken from the Book of Wisdom, we heard of the words of the author detailing the plots and the persecutions which the enemies of the Lord’s faithful and servants had to face in their path and journey. In all of the words that the author of this Book of Wisdom mentioned in the part of the passage that we heard today, we saw what kind of malice and wickedness that had been contained in the hearts and minds of many among the people of God, which led to them persecuting and oppressing many of the prophets, messengers and servants of God sent to them to warn and remind them of their obligations to follow the ways of the Lord and to distance themselves away from the sins and wickedness that they had been committing in life.

And this was also a premonition of what the Lord Himself, Our Saviour would experience at the hands of His enemies, when He, as the Son of God and Son of Man, had to endure rejection, resentment and also false accusations meant to destroy Him, betrayed and handed over to the Romans to be crucified and killed. All of these were done out of the pride, hubris and ego of those who refused to believe in the words of the messengers of God because they thought that they were superior and better than everyone else, and that they could not have been wrong or mistaken in the manner that they have lived their lives. This was how the Pharisees, the teachers of the Law and the chief priests treated the Lord, persecuting Him and wishing to see Him destroyed because their agenda and desires were not in accordance with what God wanted from them and His people.

Then, in our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the story of the ruckus and the unrest among the Jewish people due to some among them wanting to kill and destroy the Lord Jesus because of the teachings and works that He had done among the people, which they disagreed with. That was why the Lord was met with such hostility by His enemies, which by that time had begun to seek His destruction by whatever means. And all these were caused by the jealousy which the Pharisees and the elders had against the Lord because they saw Him as a great threat to their influence in the community of the people of God and they also disagreed with His teachings, thinking that their ways and practices were better and could not have been mistaken.

Here we can see how pride and ego had led mankind down the wrong path in life, and how it had prevented those who hardened their hearts and minds from believing in what God had taught, shown and done before all of them, many times. As we have heard earlier on from our passage taken from the Book of Wisdom, it was our pride, ego and jealousy, among other things that often become serious stumbling blocks preventing us from truly finding our way towards the Lord, our loving God and Saviour. And this is why today we are being reminded of this fact so that we ourselves do not become easily ensnared by these temptations and lured by those things that the evil one may be using to lead us into the path towards damnation and destruction. This Lent, we are reminded that we should be more humble and be more aware of our sinfulness, flaws and problems, and seek the Lord for His mercy and forgiveness with contrite hearts.

Today, the Church celebrates the Feast of St. Isidore, also known as St. Isidore of Seville, a renowned Hispano-Roman scholar and bishop, as the then Archbishop of Seville in what is now southern part of Spain. He was remembered for his great faith and dedication to God, all the hard work he had committed in the evangelisation of the faith among those who have not followed the Lord faithfully. He was especially remembered for his defense of the true, orthodox Christian faith against the falsehoods and waywardness of the heretical Arians, which were still quite prevalent during the time of his ministry among the Visigoths in Hispania. Eventually through his tireless efforts and works, he managed to convert the Visigothic king and many among the nobles to the Nicene Christian faith, after encountering lots of challenges and trials throughout his missions and works.

Brothers and sisters in Christ, as we have heard from the story of the life and ministry of St. Isidore of Seville, let us all therefore reflect on our own lives and actions, and think carefully on how we can live lives that are more harmonious and in accordance with God’s will. We are called to follow in the path that our holy predecessors had done, and we should indeed make good use of the time and opportunities that had been provided to us so that we may reject resolutely the temptations and dangers of sin, all the false promises and lies of the evil one, embracing instead the love and compassionate mercy from God, allowing Him to heal us all from our sickness and troubles due to our disobedience and corruption through our sins.

May the Lord our most loving and compassionate God continue to help and strengthen us in our journey of faith and life, and may He grant us the wisdom and the courage to walk ever more faithfully in all things and in all circumstances, becoming good role models, examples and inspirations to one another, coming ever closer to the Lord and His salvation. May God bless us all and our Lenten observances, that we may have a truly fruitful Lenten journey. Amen.

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 1-2, 10, 25-30

At that time, Jesus went around Galilee; He would not go about in Judea, because the Jews wanted to kill Him. Now the Jewish feast of the Tents was at hand.

But after His brothers had gone to the festival, He also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the Man they want to kill? And here He is speaking freely, and they do not say a word to Him? Can it be that the rulers know that this is really the Christ? Yet we know where this Man comes from; but when the Christ appears, no one will know where He comes from.”

So Jesus announced in a loud voice in the Temple court where He was teaching, “You say that you know Me and know where I come from! I have not come of Myself; I was sent by the One Who is true, and you do not know Him. I know Him for I come from Him and He sent Me.”

They would have arrested Him, but no one laid hands on Him because His time had not yet come.

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 17-18, 19-20, 21 and 23

But the Lord’s face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

He keeps all their bones intact, and none of them will be broken. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely.”

“According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

Friday, 28 March 2025 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as all of us gather together to listen to the words of the Sacred Scriptures, we are all reminded that during this Lenten season we have been given the opportunity to experience more fully God’s compassion and loving grace, His generous mercy and kindness, all the love which God has shown us throughout time, again and again. Unfortunately, we have often spurned and rejected His love and kindness, and therefore we find ourselves in this predicament because of our own lack of faith and trust in God, and because we allowed ourselves to be easily tempted and swayed to follow the false path of the devil, and all the distractions and temptations around us which brought us into this path towards darkness and damnation.

In our first reading today, taken from the Book of the prophet Hosea, we heard of the words of the prophet Hosea who was sent to the people of the southern kingdom of Judah during the late years of its existence, after the downfall of the northern kingdom of Israel. At that time, many among the people of God had been wandering off from the path which God has shown and taught them through their ancestors, through Moses and the prophets sent to them to guide and remind them. Thus, the Lord had sent His prophets to warn them of the impending consequences and sufferings which the people would have to suffer because of their disobedience and sins. But despite all these warnings and harsh punishments, ultimately, the Lord still loved His people and cared for them.

And that was why amidst the warnings and words of doom, the Lord spoke words of reassurance just as what we have heard through the prophet Hosea, calling on all of those same people to turn away from their sins and wickedness because He would show all of them His most generous mercy and heal them from all of their problems and troubles. God would not abandon them all to the darkness, and He would lead them all once again down the path of righteousness, showing each and every one of them how they should live their lives so that they would no longer be separated from Him, and would once again be worthy of Him through their renewed faith and righteousness, purified from all of their wickedness and faults. And this is an important reminder and assurance for all of us that we ourselves will have this same forgiveness and healing given to us if we commit ourselves anew to the Lord.

Then, in our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist we heard the words of the Lord Jesus to a teacher of the Law who went to ask Him regarding which among all the commandments of the Law of God is the most important one. In order to understand this, we must then understand that in the Jewish customs and practices of the time, there were at least six hundred and thirteen rules and precepts in the Law of God revealed through Moses, all of which were imposed by the religious elites of the people, namely the Pharisees and the teachers of the Law. At that time, the Pharisees and the teachers of the Law in particular observed a very strict and extensive version of the Law, which were cumbersome and difficult to practice.

Not only that but those elders and leaders of the people also used those Law and commandments to actively discriminate against those whom they disapproved of, making themselves superior and better than everyone around them. But this was not what the Lord intended with the Law that He has given to His people, as the Law was never meant to discriminate or to make the people’s livelihood challenging and tough. The Law has always been meant to show the people of God on how one ought to love their loving God and Master, how they can love one another in the same way so that they can truly be worthy to be called the children of God, the children and the beloved ones of the One Who has always loved them from the beginning regardless of their sins and trespasses, their imperfections and faults.

And that is why the Lord told the teacher of the Law that in essence, the whole entire Law, all the precepts and rules were all pointing to two main, essential ideals, and that is the manner how one ought to love the Lord with all of their might, strength and capabilities, to love Him above all other things, and then secondly as He Himself had mentioned, to love one another in the same way that God Himself has loved us, and at least as much as we have loved ourselves. Love is the hallmark of our Christian faith and life, and we cannot be without this love, both for God and for our fellow brothers and sisters, for without love, then we are nothing, and our faith, without love, is truly meaningless, empty and dead. With love, through what God Himself has shown and taught us, all of us are shown the path towards our loving Father and Creator, the path to our salvation.

Brothers and sisters in Christ, during this time and season of Lent, we are therefore reminded and called to return to the Lord, our most loving God and Father, to repent from our faults and mistakes, and to embrace our Father’s most generous and rich mercy, to come back towards Him with the sincere desire to be forgiven from our many sins and wickedness. We should no longer be ignorant of these opportunities which the Lord had provided to us in order to help us find our way back to Him. Instead, we should do our very best so that by our every moments in life, we will always be exemplary and be truly worthy of the Lord, by our obedience and humility, in recognising that each one of us need God’s Presence and love. By God’s love we have all been redeemed, and therefore we too should love Him wholeheartedly as well.

May the Lord, our most loving Father and Master continue to love us most wonderfully as He has always done, all these while. May He continue to inspire us all and teach us to love Him by following His own example of love. May He continue to give us the courage and strength, the determination and willingness to love our fellow brethren around us in the same manner as well. May all of us be truly full of love from God, and be truly worthy of God’s grace and love, now and always. Amen.

Friday, 28 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

Friday, 28 March 2025 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 80 : 6c-8a, 8bc-9, 10-11ab, 14 and 17

Open wide your mouth and I will fill it, I relieved your shoulder from burden; I freed your hands. You called in distress, and I saved you.

Unseen, I answered you in thunder; I tested you at the waters of Meribah. Hear, My people, as I admonish you. If only you would listen, o Israel!

There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God, who led you forth from the land of Egypt.

If only My people would listen, if only Israel would walk in My ways. I would feed you with the finest wheat and satisfy you with honey from the rock.

Friday, 28 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 14 : 2-10

Return to your God YHVH, o Israel! Your sins have caused your downfall. Return to YHVH with humble words. Say to Him, “Oh You Who show compassion to the fatherless forgive our debt, be appeased. Instead of bulls and sacrifices, accept the praise from our lips. Assyria will not save us : no longer shall we look for horses nor ever again shall we say ‘Our gods’ to the work of our hands.”

I will heal their wavering and love them with all My heart for My anger has turned from them. I shall be like dew to Israel like the lily will he blossom. Like a cedar he will send down his roots; his young shoots will grow and spread. His splendour will be like an olive tree. His fragrance, like a Lebanon cedar.

They will dwell in My shade again, they will flourish like the grain, they will blossom like a vine, and their fame will be like Lebanon wine. What would Ephraim do with idols, when it is I Who hear and make him prosper? I am like an ever-green cypress tree; all your fruitfulness comes from Me.

Who is wise enough to grasp all this? Who is discerning and will understand? Straight are the ways of YHVH : the just walk in them, but the sinners stumble.

Friday, 21 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained within the Sacred Scriptures, we are all reminded that desire, jealousy and ambition, among other things can really be very dangerous and harmful for us as they can easily mislead us all into the path towards our downfall and destruction. We must always remind ourselves that worldly desires, attachments and ambitions of all sorts would only lead to division and from there on to suffering, and ultimately into sin and therefore destruction. The examples highlighted in our Scripture passages today served to remind us about these facts so that we will not go further in our erroneous ways and repent from all of our sins, returning back to the Lord with contrite hearts, seeking His forgiveness and mercy.

In our first reading today, taken from the Book of Genesis, we heard of the story of the time when the sons of Jacob or also known as Israel, struggled among themselves because of the favour which Jacob gave to one of his sons, Joseph, one of his youngest sons, born of his beloved wife, Rachel. For the context of this event, we must first understand the dynamics of Jacob’s life and family relationships, which began when he went into self-exile away from his homeland in Canaan after he had taken away the blessings meant for his elder brother Esau. He went to the land of his relative Laban in Mesopotamia, and while labouring for him, gained two of Laban’s daughters as wife, the elder daughter Leah and the younger one, Rachel. Jacob loved Rachel and only wanted to marry her, but had to take Leah as wife as well.

As a result, when they and their servants bore children to Jacob, eventually it was inevitable that Jacob treasured the sons born to him by Rachel more than the other sons. In addition, if we read on more in the Scriptures, Rachel died while giving birth to Joseph’s younger brother Benjamin, which is yet another reason why Jacob treated Joseph with such favour as described in our first reading today. However, just as we have also heard there, this naturally brought about resentment from the other sons of Jacob, who saw their brother’s special treatment with jealousy and even disgust. This was exacerbated by the dreams which Joseph had received, which he shared with his brothers, which were actually premonitions of what would happen in the future, foreseeing the moment when everyone including his parents, would bow before Joseph, in his later role as the Regent of Egypt.

This eventually led to them plotting their own brother’s demise, even thinking of killing him. Fortunately, Reuben, the eldest son of Jacob managed to dissuade them from such an act, and instead, they sold Joseph off to Midianite slavers who eventually brought Joseph to Egypt, while they lied to their father saying that Joseph had been killed by wild animals. Joseph had to struggle in his early years in Egypt, enduring slavery and then prison, before rising up to the position of the Regent of Egypt by God’s guidance and grace. And as mentioned, he would eventually be reunited with his brothers and family after many years, and they forgave one another their mistakes and faults. This is truly a reminder for all of us as Christians not to do the same injustice and mistreatment to our fellow brothers and sisters ourselves.

Then, in our Gospel passage today, we heard of the parable told by the Lord Jesus to His disciples from the Gospel according to St. Matthew the Apostle and Evangelist regarding the evil tenants in a land that refused to pay and obey their dues, the fees that they were supposed to give to the landowner as part of their rent and obligations. This led to the master or landowner to send his servants to collect the rents from those tenants and to remind them to fulfil their obligations, only for those evil and wicked tenants to mistreat the servants sent by the landowner, persecuting and even killing them. And we heard how last of all, the landowner or master sent his own son to the field, thinking that those tenants would at least respect his son, which ended up with the evil tenants plotting and causing the death of the landowner’s son, with the wicked intention of desiring the ownership of the lands that they had been renting.

This parable was in fact a representation of the people of God of the time of the Lord Jesus and previously, such as during the time of the prophet Jeremiah mentioned earlier on. Those evil and wicked tenants refer to the people of God themselves, with the lands they had rented on being a representation of this world that we are all living in. Meanwhile, the master or the landowner is a representation of the Lord Himself, the Lord of the world and all Creation, and those servants that were sent to the tenants to remind them represent the prophets and the messengers that God had sent to His people. And of course the son of the master represents the Son of God Himself, the Lord and Saviour of all, Whom had been sent into this world, and then later on was rejected and condemned to death by those who refused to believe in Him, much as how those wicked tenants treated the master’s son.

Brothers and sisters in Christ, that is how our desires for worldly things, riches, possessions and other sorts of ambitions can lead us into the slippery slope of sin and disobedience against God, corrupting us and turning us away from God’s grace and love into the path towards our downfall. We must not allow ourselves to be easily taken in by our ambitions and desires such as what the sons of Jacob had exhibited, and which the evil and wicked tenants in the parable of the Lord had shown us. As Christians all of us should resist the temptations of worldly glory and desires, all the obstacles keeping us away from the Lord and His righteous path. We should resist all the false pleasures offered and provided by the evil ones seeking our downfall and destruction, and strive to be good role models in our own lives, in how we live up to our faith each day, putting God at the centre of our lives and existence, and not our own pride, ego and desires for glory and worldly pleasures.

May all of us continue to draw ever closer to God and to His most generous mercy as we continue to progress through this time and season of Lent, so that by our commitment to live our daily lives in the manner that is acceptable to God, obeying His Law and commandments, all of these would be helpful in leading us closer to the Lord’s salvation, allowing us to throw away the yoke of sin and evil, and with contrite and sorrowful hearts, fully realising the depth and gravity of our sins, we may enter into God’s rich embrace of mercy and love, and be healed from all of our predicaments and corruptions of sin. May God be with us always, and may He empower each one of us with His love and grace, that we may give Him our very best and commit ourselves wholeheartedly to Him, now and always. Amen.