German saints

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Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Second Reading)

Liturgical Colour : Green

Galatians 1 : 11-19

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He Who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were Apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother.

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Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Psalm)

Liturgical Colour : Green

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; o Lord, my God, forever will I give You thanks.

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Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Green

1 Kings 17 : 17-24

After this, the son of this housewife became ill. And such was his illness that he stopped breathing. She then said to Elijah, “What did you do, o man of God? Have you come to uncover past sins and cause my son’s death?” He answered, “Give me your son.”

Taking him up from her lap, he carried him up to the upper room where he was staying and laid him on his own bed. Then he called on YHVH, “O YHVH, my God, will You afflict even the widow with whom I am residing by letting her son die?”

Then he stretched himself on the child three times and called on YHVH, “O YHVH, my God, let this child’s breath return to him.” YHVH listened to the pleading of Elijah and the child’s breath returned to him, and he lived. Elijah then took the child and brought him down from the upper room. He gave him to his mother and said, “See, your son is alive.”

Then the woman said to Elijah, “Now I am certain that you are a man of God, and that your words really came from YHVH.”

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the opposition which the Jews and the Pharisees showed to the works of St. Paul and the other Apostles as they went about to preach about the Lord. These people were not happy that the Apostles were preaching their teachings and were gaining plenty on followers, many people who abandoned their old ways and listened to the truth, believing in Jesus and became members of the Church.

And in addition, those Jews and influential Pharisees were also irritated at the fact that St. Paul and the other Apostles, St. Barnabas and others, who preached the faith and salvation also to the non-Jews, or the Gentiles. These people at that time would refer to the Greeks, the Romans and all others whom the Jews regarded as those who did not belong to the chosen race of Israel, and also those who did not obey the laws of Moses as they did.

In order to understand this, we have to understand the dynamics of the society and the communities of the people of God at that time. The people at the time of Jesus, especially in Judea and in some other regions were divided between the Jews and the Gentiles or the non-Jews. The Jewish people, or the descendants of the people of the kingdoms of Judah and Israel kept the laws of Moses faithfully, all the ordinances, rules and laws descended through the generations to them.

And the Jews often kept to themselves and observed those laws strictly, and in many occasions, many of them kept the laws without truly knowing the true intention of those laws as originally intended by God when He gave it to His people through Moses. And in the end, because of the fact that God had chosen them to be His people, they developed the superiority feelings and attitude in their dealings with the Gentiles.

How is this so, brethren? The Jews often treated the Gentiles as those who were not worthy of God’s salvation, and that they alone were worthy to receive God and His grace. And those others were not chosen by God and therefore were heathens and pagans. This is one of the explanation why the Jews were not happy when St. Paul and the other Apostles were preaching that the non-Jews could also be saved by believing in Jesus.

Even within the Church itself at that time, there were Pharisees who believed in God, who accepted Jesus as their Lord and Saviour. And yet, if we read through the subsequent parts of the Acts of the Apostles, we will see in some parts, the tension and disagreements between them and St. Paul and the Apostles based on their works with the Gentiles and about their salvation in Jesus.

In all these, we see how mankind often placed their trust in things other than God. Even though the laws of Moses were originally given to the people of Israel by God, but over the many centuries that followed, its true meaning and purpose had been twisted beyond recognition by the many different interpretations and modifications that those people throughout the ages had done to the Law of God.

And these people resisted any change or modification to what they thought was right, and they refused to believe in the truth revealed by God through Jesus His Son. And when the Apostles tried to continue the good works of God, by preaching that same truth to them and to those who have not yet heard of it, they resisted and even persecuted the Apostles and the holy servants of God.

It is a reminder for us all that each and every one of us as those who have believed in God and who have been charged with the same responsibility to preach the Good News to all mankind, will not have it easy for us to live this life in good faith. We will encounter difficulties, challenges and even persecution for enduring to be faithful and remaining committed to God and His cause.

But we should not give up or give in to the world and its demands, just as in the past, St. Adalbert and St. George, the saints whose feasts we are celebrating today, have been devoted to God and were committed to a holy life, and for the salvation of their fellow brethren, even though they were threatened with suffering and even with a painful death.

St. George the Martyr was a great soldier, a soldier in the Roman army, who served during the time of the Roman Emperor Diocletian, who was renowned for his particularly oppressive attitude against the Church and all Christians. But St. George did not hesitate at all to resist the Emperor, when he pronounced the persecution of Christians throughout the Empire. And when he ordered all the soldiers to renounce their former gods and offer sacrifices to the Emperor and the pagan gods, St. George refused to do so.

Thus, St. George courageously stood by the faith which he had in the Lord even in the face of suffering and death. He faced his death without fear, knowing that the Lord would be with him, and through his examples, many others would be inspired to remain strong in their faith as well, and thus avoid damnation and destruction which is awaiting all those who refuse to believe in God.

St. Adalbert on the other hand was a renowned bishop of Prague, known also as St. Adalbert of Prague. He was a great servant of the Lord, a faithful worker who spread the Good News among the then still pagan peoples of the region known as Bohemia and Prussia, in what is now northern Germany and western Poland. St. Adalbert continued to minister to the people there despite challenges and opposition, and even when his life was threatened, he did not give up.

And thus, when he was martyred in the midst of doing his works, he did not fear and he was filled with joy knowing that, just as St. George had done before him, and just as many other holy saints and martyrs had done before him, he will be rewarded gloriously for all that he has done for the sake of the people of God, out of love for his Lord and Master.

Let us all also therefore be inspired to live faithfully as these holy saints had lived, and let us all fill our lives with good deeds and commit ourselves to God in all that we do. May this Easter season be a time of renewal for us all, that we may draw ever closer to the Lord our God, and be closer to His saving grace. God bless us all. Amen.

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 14 : 7-14

At that time, Jesus spoke to His disciples at the Last Supper, “If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father?’ Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father Who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (Psalm)

Liturgical Colour : White or Red (Martyrs)

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

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Saturday, 23 April 2016 : Fourth Week of Easter, Memorial of St. George, Martyr and St. Adalbert, Bishop and Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 13 : 44-52

The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul said.

Then Paul and Barnabas spoke out firmly, saying, “It was necessary that God’s word be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord : I have set you as a light to the pagan nations, so that you may bring My salvation to the ends of the earth.”

Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region.

Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas. Finally they had them expelled from their region. The Apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit.

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Wednesday, 3 February 2016 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr and St. Ansgar, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Dear brothers and sisters in Christ, if we heard today’s first reading from the Book of the prophet Samuel, we may become confused by the meaning of the story. After all, it happened during the reign of king David that after God had made his reign secure and defeated all of his rivals and enemies. And then suddenly, God punished David and his kingdom for his supposed disobedience. What did happen actually?

The key here to understand the meaning of the passage, and the actions of those who are involved in the Gospel passage. Why did king David act in the way that he had done? It was likely because of comfort and human tendency to hubris and pride, that when one is given power, authority and affluence, one tends to be complacent and allow pride to enter one’s heart.

King David asked for a census and a count of the entire people of the kingdom of Israel. It seems like something that is normal and not beyond anything strange, but if we see how God had blessed David with so many good graces and blessings, then we should realise how this act showed clearly how David was affected by the poison of pride.

It is the same with many of us mankind. For after we have already gained many things, it is very difficult for us to be satisfied, desiring ever more things and goods, so that we are never satisfied and wanting more things for ourselves. That is why in our greed we often bring about our own destruction, as we end up doing things contrary to what our Lord had taught and shown us, and instead embarking on a path of self-fulfilment.

David wished to count how many people he had, because in his heart, even though he knew how God had blessed him with prosperity, triumphant victories and glory throughout his life and reign as king, but in his heart, he was careless and allowed power and greed to corrupt him, and he desires to know how many subjects he had, to highlight and revel in his own glory, human power and affluence.

Is this not the same with people who always worry about their possessions, and count how many coins and how much money they have? It is because of the concerns of the world, the temptation of possessions, pleasures of the earth and other things that had made so many people to fall down into the pit of sin and darkness. It was what made king David stumble in this case too, just as he once also sinned with Bathsheba, the wife of his own loyal servant.

All these then come to what we heard in the Gospel today, where we heard how our Lord Jesus was rejected by His own townspeople. He was cast out and even the townspeople wanted to kill Him, all because He had shown them many things that they could not comprehend in their minds, and they could not take it upon themselves to believe that He Whom they had known as a simple carpenter, and the Son of a mere carpenter could have been God’s Messiah.

They thought that they knew Jesus and Who He was, where He came from, and what He was capable of, but in their judgmental attitude and bias, they had forgotten that the ways of the Lord are not always the same as the ways of men. And therefore, through Jesus, God made it clear to the world that in order to follow Him, we have to cast aside our human biases, our human ambitions, desires and wants, so that we may not be corrupted by them but instead be purified by the Lord and by His grace.

Today we commemorate the feast of two great and renowned saints, whose deeds and actions had shown how faithful they were to the Lord and how loving they were in their service of His people, in bringing them closer to Him and rescuing the souls of those who have been lost in the darkness. They are St. Blaise, a bishop and martyr of the faith, and St. Ansgar, who was also a holy servant and bishop of God.

St. Blaise was renowned by the blessing of St. Blaise, in which two crossed candles are placed in front of the throats of the faithful as a sign of God’s protection and blessing upon them to guard against the diseases and sickness of the throat through the intercession of St. Blaise. But the history behind this popular and ancient rite went much deeper into how St. Blaise lived his life in faith to God and how he met his martyrdom for His sake.

St. Blaise was a Roman bishop who lived in the area now known as Turkey, where he ministered faithfully to the people of God entrusted to him as their bishop, as shepherd and guide, and he was also a renowned physician who was able to heal many bodily ailments. After having devoted himself to the service of God, he became a great healer of souls, bringing many people back from the darkness and into the light.

It was told that during a particularly vicious persecution by the Eastern Emperor, Licinius, St. Blaise was arrested with many others of the faithful, and when in prison, he helped to heal a sick child who had a fish bone stuck in his throat. Through his prayers and by the grace of God, the child was healed from his illness and recovered. This he had done just prior to his martyrdom, and it was from where the popular devotion and blessing of St. Blaise came from.

Meanwhile, St. Ansgar was a German saint, a renowned preacher and a faithful servant of God, who ministered to the pagans and all the unbelievers who still lived in the area now encompassing the northern regions of Germany. He went from place to place, preaching the word of God and calling for the repentance of sinners, and for their genuine conversion to the faith.

St. Ansgar encountered many challenges, difficulties, oppositions and threats against his safety and life throughout his missions, but he never gave up or feared the challenges presented to him. Instead, he continued to push forward and preached the word of God with even greater fervour and devotion. Many listened to his call, received baptism from his hands and from his followers, and became faithful Christians.

Through his hard work and devotion, not withstanding and submitting to his own desires, St. Ansgar, and similarly with St. Blaise, both of these faithful and courageous servants of God show us that if we are faithful and if we are able to commit ourselves and remove from ourselves the temptations of power, pride and all the things of the world that distract us, we can really go very far in life.

Brothers and sisters in Christ, we have to take note of what king David had done immediately after he had realised his error. He did not proudly boast of his achievements or refused to change, but immediately, he lowered himself and humbled himself before God, asking Him to have mercy on him and on his people. This is what we must do as well, whenever we have erred and sinned.

Let us all cast away our shackles of pride, desire, and all the darkness that is in us. Let us then allow the Lord to come into our lives, and let us ask Him to give us His Holy Spirit, so that our bodies, our minds, hearts and souls may be made pure and be worthy of Him. And let us all also do and say things in accordance with His will from now on, following the examples of the great saints, St. Blaise and St. Ansgar.

May God be with His people always, and may He continue to bless us, and keep us in His love always. May He forgive us our sins and bring us all into the eternal life He had promised all of His faithful ones. Amen.

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Wednesday, 3 February 2016 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 6 : 1-6

At that time, leaving the place where He raised up the dead girl, Jesus returned to His own country, and His disciples followed Him. When the Sabbath came, He began to teach on the synagogue, and most of those who heard Him were astonished.

But they said, “How did this come to Him? What kind of wisdom has been given to Him, that He also performs such miracles? Who is He but the Carpenter, the Son of Mary, and the Brother of James and Joses and Judas and Simon? His sisters, too, are they not here among us?” So they took offense at Him.

And Jesus said to them, “Prophets are despised only in their own country, among their relatives, and in their own family.” And He could work no miracles there, but only healed a few sick people, by laying His hands on them. Jesus Himself was astounded at their unbelief. Jesus then went around the villages, teaching.

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Wednesday, 3 February 2016 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr and St. Ansgar, Bishop (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Psalm 31 : 1-2, 5, 6, 7

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

So let the faithful ones pray to You in time of distress; the overflowing waters will not reach them.

You are my Refuge; You protect me from distress and surround me with songs of deliverance.