Liturgical Colour : Red
1 Chronicles 29 : 10, 11abc, 11d-12a, 12bcd
May You be blessed, YHVH God of Israel our ancestor, forever and ever!
Yours, YHVH, is the greatness, the power, splendour, length of days, glory, for all that is in the heavens and on the earth is Yours. Yours is the sovereignty forever, o YHVH.
You are supreme ruler over all. Riches and honour go before You.
You are ruler of all, in Your hand lie strength and power; You are the One who gives greatness and strength to all.
Liturgical Colour : Red
1 Maccabees 4 : 36-37, 52-59
Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.
On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps, and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.
They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors.
There was no end to the celebration among the people, and so the profanation of the Temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.
Liturgical Colour : Green
Dear brothers and sisters in Christ, those who had been given more, will be given more, and those who have little, and do not utilise it, will be thrown out, and what he has will be taken away from him. That is what Jesus often told His disciples, through various parables, one of which is what we heard today, on the parable of the ten pounds.
All of us have been given with the rich gifts from the Lord. These are the gifts of faith, hope, and love. But these seeds will not grow if we just let them be. Yes, we have to nurture them and make them grow, that they will bear fruits. And that is what the Lord our God desires from us all. In this manner therefore, we are reminded of the parable that Jesus had used to bring this point across to the people.
The pounds of silver are likened to the gifts, each of the servants were given equal amounts of them. This is like all of us, all of whom are the servants of God, were given the same gifts of faith, hope, and love, which initially lie dormant within us. What we do with these gifts determine what these seeds will become, either to grow and multiply fivefold, tenfold, more or less, or remain the same as how it was when God gave these gifts to us.
The last one speaks about the action of the third servant, who admitted to his master, that he had the silver pound hidden, in fear and in idleness, that when his master returned, the pound of silver remains as it was, that is the same silver pound. He was duly chided, punished, and cast out, as an unworthy servant, who had squandered the gifts that had been given to him, and let those gifts go to waste.
That is what we should not do, brothers and sisters in Christ, that is to let these gifts God has granted us to go to waste. It is a waste if we do not use these gifts for others, and keep them hidden within ourselves. We must open ourselves and nurture those gifts, by spreading them with real action, real dedication, and real commitment, to do the will of God, at the centre of which is, love.
How to make sure that we truly be fertile and grow well, into creatures of faith, hope, and love? That is by putting into concrete action, these three cardinal virtues of our faith. Faith, by being not afraid to stand up against things that are in opposition of our faith, the things that are against the laws and precepts of the Lord. This has been shown by the seven brothers and their mother, who died martyrs of the faith, by their perseverance against the threats and tortures dealt to them by the king, Antiochus Epiphanes, and the wickedness he promoted among the people under his rule, including that of Israel.
These brothers and their mother endured grievous sufferings for standing up for the Lord, and remaining true and upright to the laws dictated by the Lord to mankind. They did not give up even when the king offered them wealth, possessions, the glories of the world, and all the pleasures and the beauty that the world could offer them. Instead, they, one by one, faced death willingly and joyfully, for they know that their rewards would be great with God, in heaven.
This is the kind of the living faith that God wants us to have. Not in the way that we should lay down our own lives for the Lord, but in the way that we should follow closely what the Lord had taught us, and uphold all of those values and tenets, and do not steer away from them. Our dedication to God should be as strong, or aspire to be like them. We should not be easily swayed by the fear of difficulties that will definitely be in our path.
Then comes hope. Hope is not just an abstract concept, but something that can be made concrete, through none other that our own actions. Our actions can indeed bring either hope, or its opposite, that is despair, towards others. We have been given love by our Lord, who planted in us the seeds of hope, together with that of faith and love. Have our own actions then, reflect this hope? Have we uplifted others who are without hope? And bring new hope to those who are in despair?
These are the questions that we should ponder upon, as we act in our daily lives. Have we show hope to others in need of it? Have we actually put down others or dampen the hope of others? Let us reflect on them. And finally, we go to the last of all virtues, and the greatest of them all, that had also been placed by God in us. This is love.
What is love? Love is the greatest expression of one’s care and affection to another, and this is modelled after the acts of the One who showed the greatest love of all, towards us. Yes, our Lord Himself is love, and His love for us is so great, that indeed, He gave us Jesus, through whom He made manifest His long planned salvation for all of us, that we will not die, but live eternally with Him.
So we all, as the children of God, should also reflect love in all of our actions. We must profess love, just as we have professed faith and hope. Without love, our faith in God is empty and meaningless. Our faith must be alive, and that is through love, and through hope. Similarly, we cannot love without first having faith and love, or that love will be grossly incomplete. They are all intertwined, and all are gifts of the Lord Most High to us.
We have a choice, brothers and sisters. The Lord has given all of us gifts and entrusted in our hands. Just like the pounds of silver given to the servants of the master. The Lord is our Master. We have a choice, whether we remain idle and do not let these gifts to grow, or invest in them, allow them to develop, through concrete actions, based in those values, namely faith, hope, and love.
Therefore, brethren, let us make a decision, and indeed, let us decide decisively, to follow the expectations of our Lord, that is through concrete dedication of ourselves to others in our actions, words, and deeds. May the Lord continue to watch over us, strengthen us, and bless us. Amen.
Liturgical Colour : Green or White (Dedication of Basilica)
Dear brothers and sisters in Christ, we listen today to the beginnings of a great tragedy, where the people of Israel, was subjected to the attempts of acculturation and Hellenisation, which happened during the years after Alexander the Great conquered much of the known world. They suffered persecution and ridicule, subjected into attempts to corrupt them from the one and true faith in God.
In the second reading, the same happened, with St. Paul being led into custody of the Romans, brought to Rome, the capital of the Roman Empire, to be judged by the Emperor for his supposed crimes. St. Paul was charged by his Jewish opponents, who resisted his attempts to bring the Good News to them. Rather than being killed at Jerusalem, St. Paul chose to appeal to the Emperor, and in doing so, as we listened, he gained a chance to evangelise yet one last time, at the city of Rome, where the centre of our Church now lies.
Today we listened to the tale of both St. Paul and St. Peter, the earlier as mentioned, and the latter, as we listened to the story of Jesus performing the miracle of walking on the water in the middle of the storm. St. Peter took the scene, as he tried to walk on the water and as he doubted, he almost sank into the water. Jesus rescued him and chided him about his lack of faith in Him. So we heard today about both St. Paul and St. Peter, who at the end of their lives, went to Rome to be martyred there.
Yes, in that old and venerable city, the Eternal City, as many would call it. It is where the two greatest saints and pillars of the Church were welcomed into the hands of the Lord through holy martyrdom. Today we mark the commemoration of the dedication of two great basilicas, namely the Papal Basilica of St. Peter, where most of the Pope’s celebrations take place, and the Papal Basilica of St. Paul, also known as St. Paul Outside the Walls, because it was located outside the walls of the ancient city of Rome. It was also where St. Paul stayed during his two year stay in Rome, prior to his martyrdom by the Emperor Nero.
These two saints were exemplary in their actions, just as what some brave people of Israel, God’s first chosen people had done at the time of persecution under the Greek king Antiochus Epiphanes. They stood up bravely and courageously for their faith without being corrupted or tempted by the offers of worldly pleasures and temporary glories offered to them, if they just would betray the Lord and their faith.
Yet these people were also pretty much ordinary people like ourselves, and they too were much like us sinful and weak, as St. Peter himself had shown in that storm in the lake, where his lack of faith to God made him almost sink as he walked on the water towards Jesus. St. Paul was once a great enemy of the faith, and he hounded many hundreds if not thousands of the early believers of the Lord, sending them to their deaths. We too lacked the faith at times, brothers and sisters, and doubt is always in our mind.
And yet, through Christ and His love, they have been transformed into powerful tools of His presence and love. God made them to be the bearers of the Good News and they went on faithfully with their missions to the end. And through their hard and dedicated works, many people were saved. Their works of salvation continues even today, through their successors, our bishops and their priests, and primarily, the Bishop of Rome, our Pope, now Pope Francis, the leader of the entire Universal Church.
It is often that times are truly hard for our Church, especially in the recent times. The ways of the world are increasingly becoming more and more antithesis to what our Church stands up for, that is our faith in God, true and just. The corruptions of this world threaten to sink many people in the storm of this turbulent world. Remember what had happened to St. Peter in that stormy night.
The Lord picked him up by the hand and strengthened his faith. Indeed, St. Peter was to abandon his faith yet another time, when he denied knowing the Lord, not just once, but three times in total! He did so, because his faith in God is wavering, having seen Jesus, the one hope that he and the other apostles had had, captured, tortured, and mocked like a lowly criminal. He abandoned the Lord for the security of the world.
St. Paul too was a leading Jew, who was a Pharisee and very strict in his observation of the Law, and was particularly hostile to the followers of Jesus in the early days of the Church. He hunted them without mercy, and caused the death of many people of the Lord. He took part in the stoning and murder is St. Stephen, the first martyr, and was a great scourge to the faithful.
Then what differentiates them from the people of Israel, who abandoned their faith in God, for the sake of their own security and to secure the favour of the king? And how was St. Peter even different from Judas Iscariot, the traitor? Did they both not betray the Lord? One through direct betrayal and the other by abandoning Him at the time of His greatest sorrow?
That is because, St. Peter professed his true and undying faith in the Lord, and he repented from his past mistakes. Everyone makes mistakes, as is common to us because of our humanity, for we are predisposed to sin ever since we were exposed to it. What is important is that, we learn from those mistakes, face them with courage and faith, and repent, that is change our ways, to conform again to that of God! That was what St. Peter, as well as St. Paul had done.
Judas Iscariot felt the guilt after he had betrayed the Lord, but instead of learning from his mistakes, and accepting the chance of repentance the Lord gave him, he chose the quick way out, that is suicide. He did not repent, and therefore was counted among the lost ones. He also stole the money of the Lord and His disciples and was unrepentant about it, even to the end.
St. Peter professed his love and dedication to the Lord, and he showed it with true sincerity, knowing fully the guilt and the faults he had done, and yet, he still professed that love he has for God, and the Lord gave him, the stewardship over this world, over all of the faithful ones in God, as His Vicar on earth. St. Paul too met a life-changing experience, after the Lord appeared to him on the road to Damascus. He received the empowerment of the Holy Spirit, and the truth about all things were revealed to him in its entirety.
Ever since, both Apostles, as well as the other apostles and disciples of Christ, tirelessly laboured for the sake of God and His kingdom, without end going from one end of the earth to the other, as witnesses to God and His saving power. They laboured hard and the fruits grew aplenty, as the faith spread among many, converting many to the cause of Christ. And despite the storm that threatened to engulf all the faithful, they stabilised the ship, and made it last to the present day.
St. Peter was crucified upside down in Rome, at the site now where the Basilica of St. Peter now stood. He chose to do so because he found himself unworthy to be crucified in the same way the Lord had done. St. Paul too was beheaded in Rome, after the burning of Rome was blamed by the reigning Emperor, Nero, on the followers of Christ. See the dedication, faith, and love that these two saints have for our Lord!
Today, therefore, as we commemorate the two great Basilicas dedicated in their honour, that of St. Peter, the Vicar of Christ, and St. Paul, the Apostle to the Gentiles, let us take this opportunity to reflect, on whether we have taken the same choice or whether we will be ready to commit ourselves to the same choice that both saints had chosen. Remember that saints too were called from sinners. We can opt to choose the easy way, that is what Judas and the people of Israel had done, or take the difficult and challenge-ridden path that the Apostles had once taken, all the way to the end, where the glory of heaven awaits them.
May our Lord Jesus, who helped St. Peter out of the water in his doubt, also help us to overcome our doubts and empower us with love, hope, and faith, that we will be able to make a commitment towards reaching out to the Lord, choosing the right path in the end. May He continue to love us and watch over us. Amen.
Liturgical Colour : Green or White (Dedication of Basilica)
Luke 18 : 35-43
When Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.
Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him. “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!”
Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”
Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.
Alternate Reading (Mass for Dedication of the Basilicas)
Matthew 14 : 22-33
Immediately Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself to pray. At nightfall, He was there alone.
Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that It was a ghost. And they cried out in fear.
But at once Jesus said to them, “Courage! Do not be afraid. It is Me!”
Peter answered, “Lord, if it is You, command me to come to You walking on the water.” Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid and begtan to sink; and he cried out, “Lord, save me!”
Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?”
As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”
Liturgical Colour : Green or White (Dedication of Basilica)
Psalm 118 : 53, 61, 134, 150, 155, 158
I feel indignant at the wicked who have forsaken Your law.
The wicked have me trapped in their snares, but I have not forgotten Your laws.
Rescue me from human oppression, and help me keep Your precepts.
My persecutors close in with evil intent; they are far from Your Law.
Salvation is far from the wicked, for they do not seek Your statutes.
I look upon the faithless with loathing, because they do not obey Your ruling.
Alternate Reading (Mass for Dedication of the Basilicas)
Psalm 97 : 1, 2-3ab, 3c-4, 5-6
Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.
The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.
The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.
With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!
Liturgical Colour : Green or White (Dedication of Basilica)
1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64
From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).
It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”
This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.
Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.
On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.
But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.
Alternate Reading (Mass for Dedication of the Basilicas)
Acts 28 : 11-16, 30-31
After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.
On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.
There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.
Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.
Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.
Liturgical Colour : Green
Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.
That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.
Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.
The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.
Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.
But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.
That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.
In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.
Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.
That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.
King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.
But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.
Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.
Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.
That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.
That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.
We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.
We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.
May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.
Liturgical Colour : Green
Luke 21 : 5-19
While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”
And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them.”
“When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”
And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.
So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be out to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.
Liturgical Colour : Green
2 Thessalonians 3 : 7-12
You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.
Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.
petercanisiusmichaeldavidkang 