Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Scripture the difficulties and challenges that we all will encounter on our way as we live out our lives in faith in the Lord. It is important for us to take note that to have faith in the Lord, it is likely for us to encounter challenges, opposition, ridicule, rejection and bad treatment, even from those whom we considered to be good friends and relatives.

It will not be an easy life for us if we decide to walk the Lord’s path and follow Him to His salvation. Those who think that becoming the disciples of the Lord Jesus is easy will find that they are mistaken. This is because to become a member of God’s Church, as His disciples and children, it is necessary for us to make sacrifices and to let go of certain things that prevent us from achieving what God seeks from us to be saved

And this is the attitude of rejecting oneself, one’s own ego, needs, desires and all the temptations of the flesh, the temptation of worldly glory and fame, and the temptation to be ignorant and exclusive towards the sufferings of the world around us, our brethren who need our help. If we are able to accomplish all these, then we are indeed one step closer to be good and devoted disciples of our Lord.

God Himself mentioned through the parable of the dishonest and wicked steward, who cheated his master of his possessions, and when he was discovered and fired from his position, he used his power to safeguard himself, by using his trickery to cheat out of his master’s debts owned by several people, where he gained favour by reducing those debts and so, while he lost his job, he hoped that those whom he had helped would help him in return.

That is the way of the world, the way of the wicked, the way of those who serve themselves and are servants of money and possessions, and not servants and followers of the Lord. This is what the Lord mentioned, when He said that those who follow one master will not be able to obey another master, for either he will despise one and love the other, or vice versa.

In that way therefore, to reinforce what I have mentioned earlier on, that all those who want to follow the Lord faithfully shall suffer and face numerous and various challenges and obstacles on their way, that is their lives. There are many differences between the way and customs of this world as compared to the ways taught to us by our Lord, that is faith, righteousness, justice and love. The world on the other hand, prioritises selfish desires, money and pleasures of the flesh.

It is not necessary that the two ways should clash with each other, but what is to be expected is that it is inevitable that conflicts between the two will arise in time, as we will be made to choose between our Lord and His ways, and with the world and its ways. There will be moment when the difficult choice will be presented to us, or it might even have happened to us in the past, when we have no choice but to choose between appeasing the world and displeasing the Lord, or appeasing the Lord but displeasing the world.

Do not be surprised that one day people will scold us, rebuke us, reject us and ostracise us because we decide to do what is right for the Lord but considered wrong in the eyes and perception of the world. For example, if we have been aware of the state of the world so far, we would already know how far the culture of death is spreading throughout the world and into all echelons of society. And it is worrying indeed how our faith and the Church are under increasing pressure to give up our struggle and fight in the defence of the faith.

For instance, many people around the world, and even regretfully even counting among those who are in the Church, who believe that committing something as heinous and unthinkable as abortion and euthanasia, and many other actions that trample on the sanctity and dignity of life is not wrong or considered morally acceptable to do so. And there are many of those who pushed and lobbied for the acceptance of such sinful things, and claim that they are representing and defending our human rights to be able to do as we please with our bodies and with ourselves.

But they did not realise that such abominations are wicked and evil in the sight of not only men, but in the sight of God as well. Life is sacred and holy, no matter under what circumstances it is. Instead of honouring and protecting life in all the means they are able to contribute, we mankind instead strive to destroy them, whenever we think of them as obstacles to our own selfish desires and wants.

Indeed, the pressure is great for many of us to accept and acknowledge the legality of such vileness, but as those who truly believe in the Lord, if we really are faithful to the Lord, then all of us should persist in our resistance against such injustice and wickedness committed against innocent lives. Let us all not ignore or shy away or be afraid from standing up for our faith, as it is better for us to suffer and be rejected, and yet receive God’s approval and salvation, rather than to be accepted by the world but we lose the grace and favour of our Lord.

Let us all then reflect on the lives of the holy saints and martyrs whose feast we are celebrating today, the martyr saints of Korea. There were many of them, and all of them had had different lives and came from different periods of time spanning about two centuries, but they all share one thing in common, that is they gave their lives up in the defence of their faith, or that they were martyred and killed on the frontline of their works as the servants of the Lord and His Church.

Today there are many Christians, our brethren in faith in Korea, and the numbers are continuing to increase rapidly over the years. But if we look at the current situation, in comparison with how it was in the past and what it meant to evangelise to the people of Korea about the Lord Jesus, then we certainly will find it difficult to understand the kind of challenges and sufferings these faithful servants of the Lord and the faithful encountered there.

St. Andrew Kim Tae-gon was the first indigenous Korean who was ordained a priest of the Church, and he and many of his other Korean brethren who have believed in the Lord encountered great persecutions by the government of Korea at the time, which was intensely against the Faith and persecuted these people whom they considered as traitors to their nation.

And counted among these martyrs were also the missionaries from different countries, but many came from France as part of the missionaries to Asia. Among them were St. Laurent Imbert, the Vicar Apostolic of Korea, one of the first bishops of Korea, and St. Jacques Chastan with many other priests and missionaries who braved rejection, cultural and linguistic barriers, and even the threat and real risk of death to bring the Lord Jesus and His truth to the people who have yet to hear of Him.

And they did their works faithfully, carrying out all the missions which had been entrusted to them without worry or fear. And when many of the faithful were under the threat of death and suffering, and the government was offering an exchange, allowing the faithful to live and to go unpunished if the missionaries and the leaders gave themselves up, St. Laurent Imbert as the bishop of the faithful gave himself up willingly, saying in his now famous words, which he took from the words of Jesus, that ‘the good shepherd lay down his life for his sheep.’

He and the other missionaries could have continued to hide themselves or to run away and abandon their mission, and in the process saving their lives, but they did not do so, because they know that if they try to preserve themselves and to put themselves first before the needs of others, as the world advocated them to do, then they would not preserve their lives in the world that is to come.

Remember that Jesus Himself said that those who tried to preserve their lives on earth would lose them, and those who lost their lives for God’s sake, in the defence of their faith would gain eternal life? This is precisely what it meant, and all of us ought to heed it as well and learn our lesson from what we have talked about on this day, or else we risk falling into sin and darkness yet again.

Brothers and sisters in Christ, all of us have to realise that suffering is a part of our faith, and rather than fearing it or running away from it, why not we embrace it with full faith and full trust in the Lord, that He will be with us through it all? Running away from the problem does not resolve it, and indeed made the matter even worse. Instead, we really should face it with faith and trust in the Lord, and make a solid stand for our faith and for what we truly believe in.

May Almighty God bless us all and keep us always in His grace, and may we all learn to put our trust in Him and know that He will be with us as long as we are faithful to Him, and He will not let harm that lasts to come to us. Let us all realise that at the end of the difficulties and the sufferings we are to endure as the followers of our God are our crosses that we carry together with us, that in the end, just as our Lord is risen in glory, we too may rise with Him together into the glory of eternal life. God bless us all. Amen.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He drove out demons from a young boy, Jesus and His disciples made their way through Galilee; but He did not want people to know where He was because He was teaching His disciples.

And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.” The disciples, however, did not understand these words and they were afraid to ask Him what He meant.

They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest. Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.”

Then He took a little child, placed him in their midst, and putting His arms around him He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

James 3 : 16 – James 4 : 3

Wherever there is jealousy and ambition, you will also find discord and all that is evil. Instead, the wisdom that comes from above is pure and peace-loving. Persons with this wisdom show understanding and listen to advice; they are full of compassion and good works; they are impartial and sincere. Peacemakers who sow peace reap a harvest of justice.

What causes these fights and quarrels among you? Is it not your cravings that make war within your own selves? When you long for something you cannot have, you kill for it and when you do not get what you desire, you squabble and fight. The fact is, you do not have what you want because you do not pray for it.

You pray for something and you do not get it because you pray with the wrong motive of indulging your pleasures.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 53 : 3-4, 5, 6 and 8

By Your Name, o God, save me; You, the Valiant, uphold my cause. Hear my prayer, o God; listen to the words of my mouth.

Strangers are against me – the ruthless seek my life; they have no regard for God.

See, God is my Helper; the Lord upholds my life. Freely will I offer sacrifice to You and praise Your Name, o Lord, for it is good.

Sunday, 20 September 2015 : Twenty-Fifth Sunday of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest and St. Andrew Kim Tae-gon, Priest, and St. Paul Chong Ha-sang, and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Wisdom 2 : 12a, 17-20

Let us set a trap for the righteous, for He annoys us and opposes our way of life. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.

Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.

Tuesday, 11 August 2015 : 19th Week of Ordinary Time, Memorial of St. Clare, Virgin (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10, 12-14

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?” Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father. What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost.”

“It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

Sunday, 19 July 2015 : Sixteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Sunday, 19 July 2015 : Sixteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 23 : 1-6

Woe to the shepherds who mislead and scatter the sheep of My pasture! This is the message of YHVH, God of Israel, to the shepherds in charge of My people, “You have scattered My sheep and driven them away instead of caring for them. Now I will deal with you because of your evil deeds.”

“I will gather the remnant of My sheep from every land to which I have driven them and I will bring them back to the grasslands. They will be fruitful and increase in number. I will appoint shepherds who will take care of them. No longer will they fear or be terrified. No one will be lost.”

YHVH further says, “The day is coming when I will raise up a King who is David’s righteous successor. He will rule wisely and govern with justice and righteousness. That will be a grandiose era when Judah will enjoy peace and Israel will live in safety. He will be called YHVH-our-Justice!”

Thursday, 30 April 2015 : 4th Week of Easter, Memorial of Pope St. Pius V, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear a brief summary of the history of salvation and of the people of God, Israel, in the first reading, from the Acts of the Apostles, where St. Paul preached and testified for the faith in front of his fellow Jews in a synagogue. He told them about how God led His people out of Egypt, and gave them leaders to guide them, from the Judges to the kings, and on David, the faithful servant and king which God had chosen to rule over His people.

And it was told of the fulfillment of God’s promise of salvation of His people, through the promise which God had made to David, that His descendant would rule forever on his throne. And indeed, everything was fulfilled in Jesus Christ, including God’s promise to mankind, that salvation would come to them. Jesus broke free mankind from the chains of their slavery to sin and liberated them, just as the people of Israel once had been freed from their slavery to the Pharaoh and the Egyptians.

This freedom however, is not easy to maintain, as history had once proven. The people of Israel during their sojourn in the desert, were sorely tempted and many of them repeatedly gave in to their desires. As a result, they complained against God, rebelled against Him by saying how good their lives were back in Egypt as compared to what they had then in the desert, even though God fed them with manna and birds, and made them drink sweet and clear water in the middle of the desert.

Is this not the same with our own experience? We also have often done the same in our own respective lives. If we reflect on it, we should realise that there are some or many moments in our lives where we also disobeyed the Lord to pursue our own desires. We have this tendency to be tempted by the many things that Satan and the world offers us, and if we accept them as such, then we are no different than the people of Israel of old.

In the Gospel today, Jesus spoke about how a servant is not greater than his or her master, and therefore, as this is the case, all of us as the servants of God should not presume things and do things that betray our Lord and show that disobedience to the Lord, for if we truly belong to the Lord, then we ought to do things as the Master had taught us. If we do not, then we are liars and hypocrites, and we do not belong to Him, and thus we have no part in His inheritance.

Brothers and sisters in Christ, we have for an example, a saint, whose holy life had been an inspiration for many throughout the ages. This holy man, who happened to be the successor of St. Peter the Apostle as the Pope and Bishop of Rome, and therefore as the Vicar of Christ and leader of the entire Universal Church of God had a very important role to play in the development of the faith of many whom he had touched and inspired.

Pope St. Pius V lived at a time of great uncertainty, of many dangers and threats to the people of God and to the Church. He led the Church through a very turbulent time of dangers both outside and inside the Church. At that time, the threat of the mighty Ottoman Empire was at its zenith, and many feared the eventual conquest of Christendom by the forces of the heathens. In addition, the effects of the Protestant ‘reformation’ still caused great divisions in the body of the faithful, wars and conflicts.

Pope St. Pius V played a pivotal role in all of this, by truly committing himself to the role which he had devoted himself to, as the Leader of all God’s faithful, by assembling the combined forces of Christendom and the forces of the faithful that eventually led to a major and crushing victory against the Ottoman Empire at the Battle of Lepanto. As such, the external threat against the faithful and the Church gradually diminished afterwards.

And with regards to combatting dissent and opposition in the Church and beyond, Pope St. Pius V successfully completed the long delayed Council of Trent, which resolved many of the outstanding issues in the Church and emphasized on the maintenance of the true faith and all of its teachings, as preserved by the Church since the time of the Apostles, to counter all the harmful effects of the so-called ‘reformation’.

Pope St. Pius V therefore led the Church in the vigorous effort of Counter-‘reformation’ to combat the rampant heresies among the people, and as a result, countless thousands and millions of souls returned to the true faith. Such was indeed the example of how all Christians should live their lives, that is to be truly devoted and faithful to all the ways of the Lord.

Therefore, brothers and sisters in Christ, are we all able to be true disciples of the Lord, and devote ourselves completely to Him? Are we able to commit ourselves to the way of truth and be true disciples of our Lord? It is the opportunity which we have today that we should not waste. May Almighty God therefore guide us on our path and help us so that in all of our actions, we may always be faithful to the Lord, and as a result, be found worthy to receive the inheritance which He had promised to all of us. God bless us all. Amen.

Thursday, 30 April 2015 : 4th Week of Easter, Memorial of Pope St. Pius V, Pope (Gospel Reading)

Liturgical Colour : White

John 13 : 16-20

At that time, Jesus said to His disciples, “Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him. Understand this, and blessed are you, if you put it into practice.”

“I am not speaking of you all, because I know the ones I have chosen, and the Scripture has to be fulfilled that says : ‘The one who shared My table has risen against Me.’ I tell you this now before it happens, so that when it does happen, you may know that I am He.”

“Truly, I say to you, whoever welcomes the one I send, welcomes Me; and whoever welcomes Me, welcomes the One who sent Me.”