goods

by

Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, our Lord today warns us against the sin of greed, the sin of pride, and the sin of selfishness. Especially in the aimless accumulation of wealth and accumulation of possessions, that we lose sight of the true aim in our life, that is our Lord and God. Wealth and accumulation are well-known sources of temptations that can divert us and our attention away from the path to salvation, that is the path to God.

The Lord also reminded us that we are mortals, mortals because of the original sins of our ancestors, and we are dust, because we are created from dust. Yet, though we are dust, we have life in us because the Lord breathed into us the breath of life, that is the Spirit of life. Yet, we still have limit in our lives in this world. Our lives are temporary, and everyone will eventually meet the end of their respective lives, at the appointed time that God has for all of us.

That is why, the Lord always stresses the importance of being ever vigilant in our lives, to always lead a righteous and upright life, filled with love and obedience to the will of God. We may be mortal and our lives may be short, but if we put our faith and complete trust in God, we will be immortals! Why? That is because the Lord had promised all of us salvation through His Son, and with the Risen Lord Jesus, we too will be reborn to a new life, and receive at the end of our earthly lives, new and eternal life in the glory and bliss of God’s heavenly kingdom.

Yes, that is our inheritance, brothers and sisters in Christ, the true inheritance that we will receive from the Lord, that He had promised us, and Christ His Son had made available to all of us through His death and resurrection from the dead. It is important that we seek the true treasure and not false treasures of the world. Seek what brings us true happiness, the true happiness that only God can give.

We have to choose brothers and sisters, just because we cannot serve two masters as Christ had made it clear to His disciples, we too have to choose between the wealth of the world, and the eternal wealth of the Lord. It does not mean that one is entirely in opposition to the other though. It does not mean that we have to impoverish ourselves of one while we seek the other. What is important is, that we know that ultimately, the wealth and possessions of this world serve only a temporary purpose, bring only a temporary satisfaction, and only temporary pleasure and happiness, while the wealth that we have in God is eternal, and is perfectly and completely satisfying to all of us.

Yes, we can be both rich in this world and in the world after, that is in the eyes of man, and in the eyes of God. That is if we are able to wisely use whatever had been given to us, and look beyond the temptations of the evil one and the allure of wealth, and also to be able to look beyond ourselves and our own desires and needs, to see the true use and function of the wealth and possessions we have received in this world.

We must never ever have the mentality of selfishness in ourselves, and only thinking about our own benefits and happiness, especially at the expense of others, which usually happen when we begin to put our own interests first. We must not be like the rich man who wasted his time in this world worrying about his own future and thus accumulated much wealth which he stored in barns and storage spaces, that he would, in his mind, think that he has a secure and prosperous future to be spent in happiness.

Yes, I want to again stress of our own mortality and the fragility of our own lives. It is unwise to spend so much time worrying about the future and then close ourselves from any concerns beside concerns for ourselves. We do not know when our death will be, nor in what way our death will come to us. It will come to us whenever we are most unprepared, just as the Second Coming of Christ will be. The time is appointed by the Lord, and we have no way to know about it.

Many of us are obsessed with maintaining our beauty, our lives and attempting to even make it better whenever possible. Plastic surgery, and even genetic manipulations to ensure that we can live longer and live more prosperously, gaining more fame through beauty and our possessions. Yet what do these all do? These things will not ensure our beauty nor our prosperity forever. If death knocks at our door tomorrow, despite all these things that we do, would they not all be wasted?

Much more resources should have been allocated to other, better purposes in our lives. It is not that we cannot indulge ourselves or bring happiness to ourselves, but we must never be consumed by our search for such wealth or happiness, that we forget about everything else, about those beloved to us, about God, and about everyone around us who needs us, who needs our love, care, and compassion.

Our wealth in this world is also not permanent. Many things may happen that can wipe out all of our hard-earned savings and ‘happiness’ in an instant, and after that a lifetime of work may be wasted. Earthquakes, tsunamis, tornadoes, floods, fires, and many other natural calamities that may happen anytime in our world unexpectedly, will wipe out most of our hard work if not all in much shorter time than that required to gather them.

And yes, death. What would those goods stored in barns and storages do if we die at the time appointed for us to die? Will they be able to provide anything for us in the afterlife? Or perhaps help us to climb from hell into paradise? No, they have not such power. Only God has such power, that is through Christ His Son, whose death had provided us all with a means to reach the true reward, that is everlasting life.

Seek not to build wealth that can be destroyed or wealth that can be stolen or disappear any moment, with or without our knowledge. Seek not wealth or pleasure that are short-lived and temporary, and disappear as quickly as the fleeting motion of our short, mortal lives on earth. Seek rather the eternal wealth and treasure in God, in heaven, that will never disappear, that will never expire, and that will never be destroyed. Let us all, while we still have the time, begin and continue to build our treasury in heaven, filling up with the wealth of our true treasure, that is love.

Brothers and sisters in Christ, let us follow the advice of the Lord, and begin from today, to open the storage of the things we have kept only for ourselves, and offer them to everyone in need. No, I am not just talking about money, wealth, or material possessions. Most important of all treasures is love itself, which God has placed in all of us, but we like to lock it deep within our hearts, that it does not become visible or evident. The same happens to faith and hope.

As long as we remain shut to the world and to the love of God and the plight of others, our wealth in God will never grow, because we never make use the gifts that God had given us and bless us with, that is in His Holy Spirit. If we exercise the faith, the hope, and the love He had given all of us through the Spirit, it will grow and multiply, thirty, sixty, hundredfold and more. Let us begin from today, if we have not done so, to invest in the building of our wealth in heaven, that when we are called back to God, He will truly see us as wealthy in His eyes. Not the wealth of the world, but the true and undiminished wealth of love.

May the Lord inflame in us the fire of His love, and may He push us to go out and render our service to others who are in need of our help and our love. May we be able to share our love with one another, as fellow children of God who loves us. God bless us all, always and forevermore. Amen.

by

Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

by

Friday, 10 May 2013 : 6th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, praise the Lord Jesus Christ, our God, at all times, always! For He is our great King of glory, who was glorified by the Father in His resurrection, and then elevation to heaven in the Ascension. He is the only one worthy of praise, and worthy of worship, for through Him the world had seen its salvation and the hour is truly coming very close that Christ will come once again to justify those whom He had chosen, and those who had remained faithful to Him.

The world rejoices while the faithful in Christ are in sorrow, that is because the world does not belong to God, but instead belong to the evil one, from where all evils sprang from. The world therefore has hated those who are upright and righteous before God, since the beginning of creation, when men first fall into sin, and Satan first had his hold over mankind.

The faithful ones in Christ now is represented by the Church, the one and only Church of all the faithful ones in God, that is our One, Holy, Roman, Catholic, and Apostolic Church. If you had heard many of the negative publications and bad news on the Church and portraying the Church in a bad light, that is exactly what Jesus meant with the world rejoicing while we are in mourning. Because the world will definitely try its best to denounce the Church and portray it as evil and irrelevant, exactly as what happened in our world today, in the direct and indirect persecution of the Church and the faithful ones in Christ, many of which are persecuted and ridiculed daily for their faith in God.

For, there are increasingly many who heed the call of Satan through the world and all its attractive seductions and temptations, either through false sense of happiness, joy, and through material goods and possessions, that often ensnared mankind into senseless greed for more and more material possessions, that they end up losing sight on the true goal of their life, that is to follow Christ, to remain faithful to Him, and become His disciples in spreading His Good News to all the peoples in all the nations.

The world today offers us much opportunities and goods that for many of us are simply too much to resist. Many also had fallen into the temptations and submitted to the devil, for temporary pleasures and false sense of joy, while straying from the path which Christ had shown to all of us. They had chosen evil over what is good, and abandoned the One who loves them so much that He gave up His life even for them.

Evil sees truth in the Church, truth that is of the Lord, and truth that can save mankind from eternal damnation with evil itself. Unwilling to see mankind saved from their seemingly unavoidable destiny, that is to perish with Satan in the eternal hell, he uses all his might through the world to prevent mankind from being saved, one of which is through seducing susceptible mankind, which in fact includes everybody, to stray from God’s path, and the other is by attacking the Church, that font of truth, out of which comes the only possibility of salvation. Extra Ecclesiam nulla salus, there is no salvation outside the Church.

We will be persecuted, ridiculed against, and attacked, dear brothers and sisters in Christ, for holding fast to our faith in Christ crucified, in Christ resurrected, and in Christ the Son of God, the One triumphant against evil, sin, and all of evil’s insidious plans. But if we remain strong in our resolution and standing, and steadfast in our faith, we will not falter in our path, and despite all the hardships, the sorrows, and the sadness, we will eventually triumph with Christ.

Remember that with every cloud there is always a silver lining. Hope never dies, and hope will always be there, as long as we believe in it. In Christ lies our only hope, and in Him, salvation of the world can come. He had been triumphant, and we will be victorious with Him when He comes again to judge the world, and find us worthy, while those who rejected Him will end up in the eternal condemnation that is due for them and the devil and his fallen angels.

God be with us all, and remain within our hearts, forever. Amen.

by

Tuesday, 9 April 2013 : 2nd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, as Christ had mentioned to Nicodemus, that all of us have to first believe in the teachings and testimonies of Christ, which we can read and see in the Bible and the Gospels, before we can indeed believe in the mysteries surrounding Christ and the tale of salvation. How can we believe that Christ is divine, and is our Lord, the Son of God, if we do not first believe in the teachings He had given to us through the Apostles, and through them, the Scriptures we are reading today?

Yes, indeed, we have to be born again in Christ, as He also mentioned to Nicodemus even earlier. But be careful, dear brothers and sisters in Christ, that we do not fall into the falsehoods of some who assumed that they are better than the Apostles and the holy fathers of our faith, that is the early fathers of the Church, who established the sacred Doctrine and Traditions of the Church, through which the teachings of our Lord and His words are made easier for us to understand through explanations made by these fathers of our faith, and of course with the help of the Apostles and the evangelists who wrote the Gospels and those who witnessed the Lord and His actions firsthand.

For there are those who call themselves ‘Born-again’ ‘Christians’ who allege that all Christians must be ‘born again’ in order to be saved. They allege that there is a need for a kind of baptism, to be ‘immersed’ that people can then be ‘born again’ and therefore be saved. This kind of teaching ran contrary to the teachings of the Church and the holy Apostles, being aberration born out of ignorance and literal self-interpretation of the Holy Gospels and the Bible. For indeed, while it is important to read the Scripture and discern its meaning, we must never do so without any guidance from competent authorities, otherwise we are risking making the wrong interpretations and having the wrong ideas and approach to our faith.

In the first reading, we read how every early Christians share their possessions and their belongings for the good of one another, and in this way, indeed we can see that our faith is not merely personal faith, another facet of faith that the aberrant ‘Christians’ like to stress, that is to be ‘reborn again in Christ and have PERSONAL relationship with Christ that they can be saved’. Yes, indeed, it is important to have such a personal relationship with Christ, that is the closeness we have between ourselves and Christ our Lord, but we have to always remember that our faith that is personal is not enough, for our faith is as much communal as it is personal, and it is the communal faith that we have as a community of believers in the Church that makes our faith in the Lord perfect and complete.

In this sharing too, the early Christians also showed to us the true value of love and communality, that they share with one another their goods and their possessions, and that rid of the endless desires of man to haul in more possessions for themselves, and rid of greed, they truly practice the teachings of Christ to love one another. This is in fact the meaning of true communism, removed from the taints of Karl Marx and his twisted form of communism, and the ideologies espoused by those who followed after him. We must not be confused between this twisted communism and the true communism as practised by the early Christians.

Love one another, take care of your fellow neighbours, and follow our Lord, through His commandments and His teachings. May our lives truly reflect the love that is of God, and let us all share this love that is given to us by the Lord, that all people, especially the unloved ones, can truly experience the love of God, and share with one another the faith we have in Christ, as a community, caring and loving for one another, just as all of us love God even more.

May God grant us a heart of gold, to share what we have to those who do not have, and to those who hunger, both for food, and also more importantly for love, for those starved of love, that all of us, as we work in the love of God, can make this world a better place for everyone. Amen.