Tuesday, 26 August 2025 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 23-26

At that time, Jesus said to the people, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything; but then, you forget what is most fundamental in the Law : justice, mercy and faith! You should have done these things without neglecting the others. Blind guides! You strain out a mosquito, but swallow a camel.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup, with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside, too, will be purified.”

Monday, 25 August 2025 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Saints or Priests)

Matthew 23 : 13-22

At that time, Jesus said to the people and to His disciples, “But woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You, yourselves, do not enter it, nor do you allow others to do so.”

“Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ property; and as a show, you pray long prayers! Therefore, you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to make a single convert; yet, once he is converted, you make him twice as fit for hell as yourselves!”

“Woe to you, blind guides! You say : To swear by the temple is not binding; but, to swear by the gold of the temple is binding. Foolish men! Blind men! Which is of more worth : the gold in the temple, or the temple which makes the gold a sacred treasure? You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred?”

“Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the temple, is swearing by the temple, and by God, Who dwells in the temple. Whoever swears by heaven, is swearing by the throne of God, and by Him, Who is seated on it.”

Sunday, 24 August 2025 : Twenty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 22-30

At that time, Jesus went through towns and villages teaching, and making His way to Jerusalem. Someone asked Him, “Lord, is it true that few people will be saved?”

And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the master of the house has gone inside and locked the door, you will stand outside. Then you will knock at the door, calling, ‘Lord, open to us!’ But He will say to you, ‘I do not know where you come from.'”

“Then you will say, ‘We ate and drank with you, and you taught in our streets!’ But He will reply, ‘I do not know where you come from. Away from Me, all you workers of evil.’ You will weep and grind your teeth, when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside.”

“Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last, will be first; and some who are among the first, will be last!”

Saturday, 23 August 2025 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Holy Virgins)

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

Friday, 22 August 2025 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

Thursday, 21 August 2025 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 22 : 1-14

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests. The king came in to see the wedding guests, and he noticed a man not wearing a wedding garment. So he said to him, ‘Friend, how did you get in without the wedding clothes?'”

“But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the outer darkness, where there is weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Wednesday, 20 August 2025 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

At that time, Jesus said to His disciples, “This story throws light on the kingdom of heaven : A landowner went out early in the morning, to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again, at about nine in the morning, and, seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went. The owner went out at midday, and, again, at three in the afternoon, and he made the same offer.”

“Again he went out, at the last working hour – the eleventh – and he saw others standing around. So he said to them, ‘Why do you stand idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go, and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had gone to work at the eleventh hour came up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, received one silver coin. On receiving it, they began to grumble against the landowner.”

“They said, ‘These last, hardly worked an hour; yet, you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

Tuesday, 19 August 2025 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 19 : 23-30

At that time, Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of the needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this, the disciples were astonished and said, “Who, then, can be saved?” Jesus looked at them and answered, “For human beings it is impossible, but for God all things are possible.” Then Peter spoke up and said, “You see, we have given up everything to follow You. What, then, will there be for us?”

Jesus answered, “You, who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you, also, will sit, on twelve thrones, to judge the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first, will be last, and many who are now last, will be first.”

Monday, 18 August 2025 : 20th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 16-22

At that time, it was then, that a young man approached Him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One, only, is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill; do not commit adultery; do not steal; do not bear false witness; honour your father and mother. And love your neighbour as yourself.” The young man said to Him, “I have kept all these commandments. What do I still lack?”

Jesus answered, “If you wish to be perfect, go, sell all that you possess, and give the money to the poor, and you will have treasure in heaven. Then come back and follow Me.” On hearing this, the young man went away sad, for he was a man of great wealth.

Sunday, 17 August 2025 : Twentieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

At that time, Jesus said to the people, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is finished! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.”

“They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”