grace of God

by

Tuesday, 2 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 8-9, 10-11, 12-13ab, 13cd-14

Compassionate and gracious is the Lord, slow to anger and abounding in love. The Lord is good to everyone; His mercy embraces all His creation.

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

The Lord is true to His promises and lets His mercy show in all He does. The Lord lifts up those who are falling and raises those who are beaten down.

by

Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (First Reading)

Liturgical Colour : White

2 Thessalonians 3 : 6-10, 16-18

We command you, beloved, to stay away from believers who are living in idleness contrary to the traditions we passed on to you. You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you.

We had the right to act otherwise, but we wanted to give you an example. Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat.

May the Lord of peace give you His peace at all times and in every way. May the Lord be with you all. I, Paul, write this greeting with my own hand. This is my signature in all my letters. This is how I write. May the grace of Christ Jesus our Lord be with you.

by

Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

by

Dedication and Prayer for those who had passed away in various circumstances

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who had gone before us in various circumstances.

I would like in particular to commend someone who was known to me and who just passed away due to accident a few days ago, and I also would like to commend in prayer those who have perished and suffered from various persecutions and torture throughout the Middle East conflict, as well as any victims of injustice and violence throughout the world. And lastly, all others who had also passed away before us, and who now keep us in their prayers before God.

May God hear our prayers and guide their souls into His presence and kingdom in heaven, that they may receive eternal rest and glory at His side. And pray for us, brethren! Pray for us sinners who are still walking about in this world.

 

In paradisum (translation: “Into paradise”)

Lyric:

In paradisum deducant te Angeli;

May the angels lead you to paradise;

 

in tuo adventu suscipiant te martyres,

upon your arrival, may the martyrs receive you,

 

et perducant te in civitatem sanctam Ierusalem.

and lead you to the holy city of Jerusalem.

 

Chorus angelorum te suscipiat,

May the ranks of angels receive you,

 

et cum Lazaro quondam paupere aeternam habeas requiem.

and with Lazarus, once a poor man, may you have eternal rest.

 

 

Amazing Grace

Lyric:

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

T’was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come;
‘Tis Grace that brought me safe thus far
and Grace will lead me home.

The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.

Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.

Yes, when this flesh and heart shall fail,
And mortal life shall cease;
I shall profess, within the vail,
A life of joy and peace.

by

(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 15 : 1-10

Fratres : Notum vobis facio Evangelium, quod praedicavi vobis, quod et accepistis, in quo et statis, per quod et salvamini : qua ratione praedicaverim vobis, si tenetis, nisi frustra credidistis.

Tradidi enim vobis in primis, quod et accepi : quoniam Christus mortuus est pro peccatis nostris secundum Scripturas : et quia sepultus est, et quia resurrexit tertia die secundum Scripturas : et quia visus est Cephae, et post hoc undecim.

Deinde visus est plus quam quingentis fratribus simul, ex quibus multi manent usque adhuc, quidam autem dormierunt. Deinde visus est Jacobo, deinde Apostolis omnibus : novissime autem omnium tamquam abortivo, visus est et mihi.

Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum Ecclesiam Dei. Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit.

English translation

Brethren, I make known unto you the gospel which I preached to you, which you have also received, and wherein you stand, by which you are also saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.

For I delivered unto you first of all, which I also received, how Christ had died for our sins according to the Scriptures, and that He was buried, and that He rose again on the third day according to the Scriptures, and that He was seen by Cephas, and after that by the eleven.

Then He was seen by more than five hundred brethren at once, of whom many remain until this present day, and some have already fallen asleep. After that He was seen by James, then by all the Apostles. And last of all He was seen also by me, as by one born out of due time.

For I am the least of the Apostles, and I am not worthy to be called an Apostle, because I persecuted the Church of God, but by the grace of God I am what I am, and His grace in me had not been void.

by

Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Dear brothers and sisters in Christ, today we heard about how the Lord spoke to the people on the need for us all to be humble and true in our faith, and that a question is actually posed to us, namely, whether we are able to realise if what we do in this life truly serve the Lord or to serve our own purposes, and whether these bring benefits to our salvation through the good intentions we had, or if we merely feed the sense of our own ego and pride.

And in the first reading we read about the vision of Ezekiel who saw the glory of God in heaven, to whom God had granted His favour, allowing him to see the marvels of the Lord, and the true nature and glory of God, who is Almighty and All-Powerful. After all, He is the Lord of all, and the Creator of all things, living and non-living. Therefore, it is only right that He and His majesty ought to be praised, honoured and worshipped.

That comes therefore to the point when Jesus pointed out the contrast between this and the behaviours and attitudes of the Pharisees, the teachers of the Law and the elders of the people. They wore elaborate garments and ornaments, praying loudly and visibly in public places, not because they had God in their hearts and minds, but instead, they were truly serving their own glory, their own ego and their own desires.

Brothers and sisters in Christ, it is easy for us mankind to be tempted by the goodness around us, and it is easy for us to be tempted to bring goodness and glory to ourselves. However, we should neither be quick to judge others, in particular when this concerns what we have in the Church. Many these days do not truly understand what the Church had done, and what we especially used to commonly do in the past, before the flaw-filled implementation of the reforms of the Second Vatican Council.

We are often quick to judge when we look at the past and saw the greatness and opulence of the celebration of the Mass of the Ages, that is the Usus Antiquior or the Ancient Use of the Mass according to the rites approved by the Council of Trent. We who live in this modern world and time are often not aware of the tradition of our faith, and we end up accusing those who remain faithful to the rites of our fathers in the same way they accused the Pharisees and the elders of Israel.

However, if we understand the true beauty of the celebration of the Mass as it was according to the rite of the Council of Trent, we will realise how much honour, praise and adoration this way of worship offers to the Lord. All the beauty and the honours present in the celebration of the Mass, all of them are not for men, but for the sake of God. On the other hand, the Pharisees and the elders of Israel, when they pray and work, they do them to gain the praise and adoration from men, and therefore their hearts are not filled with God, but instead with the desire and greed of men.

Today we celebrate the feast of St. Rose of Lima, or St. Rosa of Lima, the first saint of the Latin American region and in fact the very first saint which was born in the Americas or the New World. She was a very beautiful woman, who out of great piety and love for the Lord, refused to listen to the will of their parents who wanted her to marry, and despite many suitors who chased after her, she purposefully splashed dust and pepper on her face to make herself look ugly to deter her numerous suitors.

St. Rose of Lima had such a great devotion to the Lord, that she wanted to join the religious life to dedicate herself completely and fully to God. This was opposed by her father, but she did not give up. Instead, she continued to grow stronger in her faith and love for God, and took up a perpetual vow of virginity to show her total dedication towards the Lord.

St. Rose of Lima even resorted to wear a heavy silver crown with thorns in the memory of the suffering of Christ as He wore the crown of thorns on the way to Calvary. She remained pious and holy, and she received visions throughout her short life, and many were inspired by her great zeal and faith for God. In her, we see an exemplary model, who showed us that human beauty, greatness and ego should have no place or value at all. Rather, we should all be humble, and do not flaunt or be proud of our achievements and greatness.

If we have a good trait or something that God had given us, then all the more we should humbly use them for the benefit of others around us, and dedicating them to the greatness of the Lord, just as St. Rose of Lima and many other saints of God had done. Let us all work hard for the Lord and for all of us ourselves, helping one another to reach our Lord and God. May Almighty God bless us all in everything we do and guide us to Himself. Amen.

by

Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

This story throws a light on the Kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, “You also, go to my vineyard, and I will pay you what is just.” So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, “Why do you stay idle the whole day?”

They answered, “Because no one has hired us.” The master said, “Go and work in my vineyard.”

When evening came, the owner of the vineyard said to his manager, “Call the workers and pay them their wage, beginning with the last and ending with the first.” Those who had come to work at the eleventh hour turned up, and were each given a silver coin.

When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner. They said, “These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.”

The owner said to one of them, “Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?”

So will it be : the last will be first, the first will be last.

by

Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me. Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil, my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

by

Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings are the continuation of the messages of the Scripture from yesterday, and we continue to talk about how worldly possessions may hinder us from truly reaching out to the Lord. The difficulty for the rich which Jesus mentioned, for them to enter the kingdom of heaven, is itself not because of the rich status or the fault of the wealth or material possessions, but in fact because of our innate weakness and proneness to the tempting power of those possessions.

Essentially, those possessions keep us away from the Lord because they rob the focus of our hearts, hijacking our hearts and minds which should really be thinking and focusing on the Lord and all of His goodness, and instead we think more and more of our wealth and possession, to the point that we eventually worry more and more about them, on how we can gain more of them and how we can safeguard them.

We mankind are easy to be tempted if we do not take the steps to actively prevent this temptation. Ever since the days of Adam and Eve, when they were tempted with knowledge and greatness by the lies of Satan, we mankind had been exposed to the works of evil in this world, which threaten to pull us deep into the pit of damnation just as our ancestors had been trapped in those lies of Satan that brought us away from our divine inheritance.

The first reading today talked about how God proclaimed His judgment and prediction on the fate of Tyre, which was a great city of the land of Sidon, of the Phoenicians, a great seafaring nation, which built colonies far and wide, and the progenitor of the later Carthaginian Empire. Tyre is the mother city of the Phoenicians who were great navigators, traders and merchants who built their cities strong with wealth, and Tyre the foremost among them. The rich purple dye of the rulers and Emperors of Rome were named Tyrian purple after the wealth of the city in which this dye originally came from.

Tyre had all reasons to be overconfident, as it had a great influence, mighty and powerful over the seas. In addition to that, the city was built on a nature island off the coast of what is today Lebanon, and therefore is naturally protected against any enemies and forces arrayed against it. Nevertheless, it is in this arrogance and power that ended up in their downfall.

What the Lord spoke of, became true when the Greek King, Alexander the Great conquered the city of Tyre after a long siege, and the city never regained its power, prominence and glory. Therefore, it had been cast down and its power was broken, never to recover. And therefore the same will also eventually happen to us, if we depend on our human power, as well as on our desire for wealth, glory and fame.

It is important for us to realise that wealth, possession, fame, achievement in life and greatness are often not the answers for our lives, and they are neither the solutions for which we can live our lives in a better and more meaningful way. It is too often that mankind had been destroyed by all these, as they are unable to resist their greed and desire and end up destroying themselves.

Today we celebrate the feast of St. John Eudes, a priest of the Lord who founded a religious congregation, the Congregation of Jesus and Mary. He took a vow of chastity at a young age, and then proceeded to join the religious life fully dedicated to the Lord. Under his actions, numerous good works had been done for the sake of the Lord by St. John Eudes himself, who worked hard to serve the people of God and spread the Word of God to many people around him.

St. John Eudes was especially intrigued by those around him who lived in sin and in the darkness of the world, particularly prostitutes who were common in that age. Therefore, St. John Eudes worked hard to help those who were destitute and weak in faith, and through his religious congregation, he endeavoured to advance the preparation and education of priests and all those who devoted themselves to the Lord, that they may do better works for the sake of God and His people.

Brothers and sisters in Christ, people like St. John Eudes and many others who had given up everything, all glory, wealth and fame that they may be true servants of the Lord are our role models. They have resisted the temptations of the flesh and that of the world, so that they are no longer governed by the whim of their desire, but instead by the will of God speaking inside them, guiding them in life to bear much fruits of their good works in the Holy Spirit.

Therefore, is it not right indeed, that we should truly follow in their footsteps? We should all use these opportunities given to us, so that we may free ourselves from the unending pull of desires and human greed, and instead begin to live wholly and completely in the grace and love of God. Let us all ask St. John Eudes for his prayers and intercession, that we too may serve God and His people just as he had once done.

May Almighty God be with us all, in our lives, that we may do good works for the sake of all those around us, particularly those who are weak, destitute and downtrodden. Amen.

by

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered to the very ends of the earth.