great solemnity

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Sunday, 7 January 2024 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Sunday, 7 January 2024 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all celebrate the great Solemnity of the Epiphany of the Lord, marking the occasion which the Lord revealed Himself to the nations, to the non-Jewish peoples or also known as the Gentiles. This is also one of the moments commemorated in Christmas, as part of the revelation of the salvation which our Lord and Saviour had revealed through His Incarnation and appearance in this world, in Jesus Christ, the Son of God Most High, born the Son of Man through His Mother, the Blessed Virgin Mary. On this Solemnity of the Epiphany of the Lord, we are called to remember the moment that God made known His will and desire to bring all mankind, regardless of race, background or origin, to His Presence, and unite us all to Himself.

Through this important event of the Epiphany, which came from the Greek word Epiphaneia – that means something like manifestation or appearing, as we are reminded of God manifesting Himself to the nations, represented by the Three Magi or the Three Wise Men, who came from very far lands to visit and pay homage to the One Whose coming they had predicted, and following the great Sign in the sky, the Star of Bethlehem, that appeared above the place where the Lord Jesus was born. All the Three Magi set off on a long journey from their lands, at a time when travel was arduous, difficult, lengthy and slow, traversing long distances so that they might come to come and see the Holy One of God, the One Whose coming was proclaimed by the great Star.

They were likely astrologers and educated members of their communities, and hence they were known as the Three Wise Men. The appearance of the great Star of Bethlehem was indeed the sign of God’s call to the nations, as He wanted to tell more and more people all throughout the whole world of the coming of His salvation through His Son, Jesus Christ. The Three Wise Men represented the nations, of all the peoples coming to seek the Lord just as prophesied by the prophets, especially that of the prophet Isaiah. Isaiah proclaimed that people from all the nations, of all races will come to seek the Lord, and will proclaim Him as their Lord and Master, and the Lord will be God over all the whole world, and not merely just the Israelites.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the words of the prophet speaking to the people of God in Israel and Judah, telling them of the coming of the salvation in God, which would come soon through the Messiah, the Saviour which God has promised to all of them. The prophet was encouraging a people that by then had suffered a lot of hardships and difficulties, obstacles and challenges. He told them that the Lord would not forget about them, and He would send them His deliverance, which would come with a great Light coming among the people of God. Indeed, the Lord would send His salvation through His people, born of a people whom He had first called, the people of Israel, of the children of Abraham, fulfilling everything that He has promised to His faithful servants.

Through this great Light, which is in Christ the Lord, all people will come to see the salvation of God, which has been unveiled and shown to us, through His Nativity and Epiphany. If His Nativity marks the moment when He was born into this world, and was announced by the Angels of God to the people of Israel through those shepherds of Bethlehem in the wilderness, then the Epiphany marks the moment when He revealed Himself as the Saviour of all, as the Almighty God and King, born into this world to gather everyone to Himself, to every nations and peoples, for He is not just God of Israel or over the land of Israel, but He is God, Ruler and King over the whole Universe, and this is what the Lord has revealed to us all, through the events of the Epiphany.

The Star of Bethlehem is a sign of the Messiah, and is also a symbol of faith or ‘Signum Fidei’ because the Three Wise Men went on that very long journey in seeking the One Whom they believed in, as a great Figure and Master, and although they did not yet know Who He truly was, but the Spirit of God present in all the peoples, even then, moved their hearts, and brought them on the journey of faith towards the Lord. The gifts which they brought to the Lord had made people to speculate the places of their origins, with the countries of Sheba and Seba in what is now Ethiopia and Yemen respectively as possible candidates. Those gifts echoed what the prophet Isaiah spoke about in the first reading today, of the caravan of camels from Sheba and Seba coming to the Lord, glorifying Him and praising Him.

The three gifts of the Three Magi are themselves also very symbolic and a revelation of Who the Lord Jesus truly was, in the gift of the gold, frankincense and myrrh. Gold represents the kingship and the glory of Christ, while the frankincense represents both His Divinity and also His role as our Eternal High Priest, and lastly the myrrh represents the way how the Lord would accomplish His mission, through the suffering and death that He would have to endure during His Passion, for our sake and our salvation. Through all these three gifts therefore, we all come to know the full extent of Who the Lord our God is, and what He has done for us through His Son, Our Lord and Saviour, Jesus Christ. This is the essence of what the Epiphany celebration is all about.

First of all, the gift of gold is a very symbolic sign of the kingship of Christ, as gold has always been a very valuable commodity and noble metal used in coinage and in collection of wealth, and they are often associated with power and worldly glory, and they also have associations with the Divine, as gold is often used on the ornaments and the worship of gods and idols in various cultures and traditions. Gold in this case symbolised that Christ is truly our Lord and King, the King of Kings, Lord and Master of all, all of creation and the whole of the Universe. It also showed the glory and divinity that our Lord and God has, and how each and every one of us are expected to give Him honour, glory and homage, as the King over all of us.

Then, the gift of frankincense is a representation as earlier mentioned, of the divinity of Christ, as incense is often used in religious festivities and worship, and incense is used until this day in the Church to indicate the prayers of the faithful people of God rising towards God. At the same time, incense was also usually used by the priests in offering the sacrifices and offerings to God. Hence, this frankincense, which is among the finest type of incense available, is a representation that Christ our Lord is truly Divine, the Almighty God Who manifested Himself in the flesh, to be in our midst. Then, at the same time, it also highlighted Christ’s role as our one and true Eternal High Priest, the One Who would offer on our behalf the perfect and worthy offering, for the absolution and forgiveness of all of our sins.

Lastly, the gift of myrrh is the representation of what the Lord would do for our salvation, as myrrh is a precious spice used for the embalming of the bodies of the dead. It may indeed be a rather strange and curious gift for a newborn Child, but in this case, it is a representation of how Christ would suffer and die from the Cross that He Himself would bear, and through His death He would redeem all of us, by making us all free from sin, and then by His glorious Resurrection, He would lead us all into a new life, no longer subjected to sin and death, to evil and destruction. This is what the gift of myrrh had revealed to us, and we are all reminded that we are all truly so fortunate that God has done all of these for our sake. We must be thankful for all that He has done, and we must return to seek the Lord and His salvation.

Brothers and sisters in Christ, therefore on this great Solemnity of the Epiphany of the Lord, each and every one of us must always remind ourselves that the Lord our God, Who has revealed Himself to all peoples, His Epiphany, is the One Who is truly Lord and Master over all of our lives. Each and every one of us are truly blessed that God Himself has reached out to us with His perfect and wonderful love, that He endeavoured to appear to us in this manner, so that His Love is no longer hidden from us, but becoming tangible, real and reachable by us. All of us have seen His Light, known His truth and ways, heard and witnessed His Good News, and we are all called to be His beloved ones, His people and flock. The Light of Christ has illuminated us, our lives and our paths, and we should pass on this Light that more people may come to know Him, following in the footsteps of the Three Wise Men.

Let us all therefore strive to do our best so that in all that we do, we will always be filled with faith and love for God, and that we will always strive to bear witness to His truth and Good News at all times. Let our lives and actions be the means through which more and more people may come to know God, Who has revealed Himself to us, and made His love known to us. Like the Three Wise Men, let us all journey with faith towards God, and lead more and more people we encounter in our respective lives, on a journey towards our Manifested God, Whose love has been revealed to all. May the Lord continue to bless our every good efforts and endeavours, so that in everything that we say and do, we will always be the faithful and worthy bearers of His Good News, and be ever more committed and filled with His grace and love, now and always, forevermore. Amen.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

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Saturday, 6 January 2024 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on New Year’s Day of this Year of Our Lord 2024, we also mark the occasion of the Solemnity of Mary, the Holy Mother of God, in Greek known as ‘Theotokos’ or ‘God-bearer’. This is a title of the Blessed Virgin Mary which had originated from early in the history of the Church, as since the days of the Apostles, the Church and the faithful had consistently treated Mary with the greatest respect among all of mankind and of all the members of the Church because of her unique role in the history of salvation of mankind. By her other titles that we celebrate in the liturgical year, especially that of the Mother of the Church after Pentecost Sunday, Mary is also the Mother of the Church and the Mother of us all, because the Lord Himself has entrusted her to us to be our own loving Mother.

As the Mother of God, Mary is respected above all other saints and all the created beings, living or dead, because this is a truly unique role surpassing anything that any saints by their lives and deeds had done. After all, no one else can be the one to bear the Lord Himself like Mary had done in her blessed womb for a whole period of nine months. Mary was told by the Archangel Gabriel that she would become the one to bear the Saviour of the world, the Son of God Most High Himself. And this belief that Mary as the Mother of God has a much deeper meaning, symbolism and importance to our faith than what it may appear at a glance. Why is that so, brothers and sisters in Christ? This is because the nature of Mary as the ‘Mother of God’ is inextricably linked to the nature of her Son, Our Lord and Saviour Jesus Christ.

There was a time in the early Church when there were varying beliefs and schools of thought regarding the nature of Our Lord Jesus, as while the Apostles had taught and most of the Church fathers had preserved the teachings that Jesus Christ is the Son of God and Son of Man at the same time, co-equal and co-eternal with the Father and the Holy Spirit, with distinct yet indivisible Divine and Human natures, united in the Person of Jesus Christ, there were some who considered that Jesus Christ as born of the Blessed Virgin Mary was merely a Man, and has separate nature from His Divine nature. This stemmed from a belief that Mary could not have been the Mother of God as how could God be contained in the womb of a woman like Mary?

However, this contradicted everything that the Church had always taught and believed from the beginning about Mary, whom the Church had always believed to be holy and full of grace, according to the words of the Archangel Gabriel himself. When Archangel Gabriel mentioned to Mary, ‘Hail Mary, full of grace!’ as we also repeat every time when we pray the Ave Maria or Hail Mary prayer, he was in fact referring to the fact that Mary is truly full of God’s grace, and if we understand better what grace is, it means that one’s actions and life are aligned with God, and fullness of grace means that Mary is perfectly attuned to the Lord, and hence, was not tainted by the taint and corruption of sin at all throughout her whole life.

And that is what we all believe in Mary’s special role in delivering unto us the Saviour of the world, the Divine Word of God Incarnate, that she, by the singular grace of God, had been protected and spared from any taint of sin, in the Dogma of the Immaculate Conception, which while it was only formally codified and defined over a hundred and fifty years ago by the Church, it had been part of the Church teachings and beliefs since the very beginning of the Church. And this is inextricably linked to the Dogma of the Divine Motherhood, which the Church celebrates today, as the fact that Mary was hallowed and made perfect highlighted that the One Whom she bore in her womb was none other than the Lord Himself, fully Divine and fully Man.

This is because like the old Ark of the Covenant, which God had hallowed and blessed, to bear His Holy Presence coming down among His people, thus, Mary, as the New Ark of the New Covenant of God, had been made not by human hands but by the Lord Himself, hallowed and blessed, to be the worthy vessel to bear the Son of God, the Divine being contained in the flesh, in the Person of Our Lord and Saviour. This would not have been necessary if Mary was merely the mother of Jesus Christ, the Man, and not the Mother of God as well. Some of those who held on to false and heretical beliefs back then argued that Mary was merely the Mother of Christ, or Christotokos, and not Theotokos, or the Mother of God as the Church has always upheld.

All of these disagreements and differences were resolved at the Ecumenical Council of Ephesus where those who adhered to the heresy of Nestorianism were condemned, and the Church officially declared Mary as the Mother of God, or Theotokos. Nestorianism was a heresy championed by the then Archbishop of the See of Constantinople, Nestorius, who propagated the extreme dyophysite idea that the Divine nature and the Human nature of Christ were separate and distinct, and not united in the Person of Jesus Christ. As such, significant numbers of the Nestorians also believed that Mary was only the Mother of Jesus Christ in His human nature, not in His Divine nature, hence rejecting the title of Mother of God for her.

The Ecumenical Council of Ephesus resoundingly rejected that view and idea, and reaffirmed the Church’s beliefs that Jesus Christ is truly Divine and Human, and His two natures, while distinct, are united indivisibly and cannot be separated, united perfectly in a hypostatic union in His Person. Because of that, Mary is not merely just the Mother of Jesus Christ, the Son of Man, but also the Mother of God the Son, hence being the Mother of God. And it is this great position and honour that Mary has, which made her to be esteemed and honoured above all the other saints and holy men and women of God. But all of us as Christians also honour her ultimately because of her great faith, obedience to God and commitment to Him.

Brothers and sisters in Christ, today as we all celebrate the Divine Motherhood of Mary, the Holy Mother of God, let us all remember that she is also our mother as well, for the Lord has entrusted her to us, and all of us to her vice versa. Not only that, but by sharing in our humanity, the Lord has brought us all under His mother’s loving care and attention. Mary has always been loving and attentive towards us all, whom she has treated as her own beloved children. This is why she has always interceded for us, and appeared many times to remind us and to chastise us for our sinful ways and wickedness, through time and history. As our mother, she has always looked upon us with love and pity, seeing how we are all still shackled by the many bonds and entanglements of sin and worldly desires.

Let us all therefore today strive to change our ways for the better, heeding our loving Mother’s call, for us to repent and turn back towards her Son, Our Lord and Saviour. Let us all be thankful that the Mother of God herself has always loved us and cared for us, and has shown us the surest and best path towards salvation in her Son. Let us all hence do our part so that our new year may begin in the right manner, free from the corruption of sin and evil, and let us all do our best so that our lives may truly be exemplary and holy, following the examples of Mary herself, the Mother of God, our loving Mother. Let us all follow her examples so that we may also be filled with God’s grace, and be freed from the attachments we had to sin and evils all around us.

Today, the Church also commemorates the World Day of Peace or the World Day of Prayer for Peace. Therefore, on this particular occasion, and keeping in mind how conflicts are still raging all around the world, particularly in Ukraine and in the Holy Land, let us all ask the Blessed Mother of God to intercede for us, and let us all also pray together as one people, seeking and desiring for peace in our world today. Let us all do whatever we can to promote peace and to work against misinformations and efforts by some to stir hatred and anger amongst us, so that we may indeed all work together towards genuine peace in our world. Let us all pray and support all of our leaders and everyone involved in negotiating the peace process.

May the Blessed Mother of God, Theotokos, continue to guide us as always, towards her Son, our Lord and Saviour, and may she always direct us and our attention towards Him, and no longer towards all the temptations of this world. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.

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Monday, 1 January 2024 : Solemnity of Mary, the Holy Mother of God, and World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.